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English

Bibliography

Hirano, Kenichiro

10979

HIRANO, Keniciro

9000391690278

40012463

On the Toyo Bunko Version of The First Voyage of the English to the Islands of Japan by John Saris, 1617: An Annotation Attached to the Photocopy of the Book, published for Toyo Bunko by Bensei Shuppan Publishers, Tokyo, 2016

桑原, 哲也

12336

クワハラ, テツヤ

1000020103723

KUWAHARA, Tetsuya

20103723

富澤, 芳亜

12337

トミザワ, ヨシア

1000090284009

TOMIZAWA, Yoshia

90284009

印棉運華連益会代表者の回顧―佐藤克己氏インタビュー―

THE TOYO GAKUHO
Vol. 102, No. 1 - June 2020
(THE JOURNAL OF THE RESEARCH DEPARTMENT
OF THE TOYO BUNKO)
Renyin Disaster (1901–1903) in Guangxi Province and
the “American Relief Expedition”
Doi Ayumu
     The civil disturbances caused by secret societies and discharged mili-
tary veterans of Guangxi Province from the end of the 19th century into the 
beginning of the 20th century were further exacerbated by natural disasters, 
especially the flood and famine from 1901 to 1903. Although much research 
has paid special attention to these Guangxi civil disturbances to date, the as-
pect of relief efforts by foreign Protestant missionary societies has not been 
sufficiently covered. For this reason, the present article attempts to clarify 
whether or not the disaster relief activities, which were carried out by the 
Christian and Missionary Alliance (CMA) in Guangxi Province, and by Rob-
ert McWade, a Consul General of the United States at Guangzhou, affected the 
civil disturbances.
     The author begins by summarizing the actual conditions surrounding 
the disturbances based on the research to date and the available primary sources, 
in order to confirm a relationship between civil disturbances and the Renyin 
Disasters. Next, he describes the famine relief efforts conducted in 1903 by the 
missionaries of the CMA and McWade’s “American Relief Expedition” funded 
by private voluntary contributions from the United States; then sums up the 
influence exerted by relief efforts on the evangelical activities of the CMA in 
Guangxi Province, in general, while focusing specifically on the relationship 
between famine relief, touted as “humanitarian service” in the US, and the sim-
ultaneous efforts by the Cen Chunxuan, the Viceroy of Liangguang to sup-
press rebellion. 
     The above investigation has led the author to the following two discov-
i
eries. First, regarding the relationship between disaster relief and Protestant 
evangelical activities, as already shown in the existing research, the contribu-
tion of the humanitarian efforts carried out by the missionaries of the CMA 
and diplomats in the midst of the Renyin Disasters can be confirmed. On the 
other hand, it is also clear that the evangelical efforts conducted by McWade’s 
“Expedition” met with every possible impediment because of the oppositions 
on the part of local elites. Secondly, due to the intervention of Chinese author-
ities, the relief campaign was incorporated into the counterinsurgency opera-
tions. In more general terms, the author’s results demonstrate the necessity of 
further studying the relationships between internationally organized relief 
campaigns and intervention in such efforts by Chinese local authorities.  
The Greater East Asia Co-Prosperity Sphere and
Manchukuo’s Foreign Policy
Higuchi Hidemi
     This article is an attempt to elucidate the kind of Manchukuo’s diploma-
cy with other Asian states, in order to analyze its national character and the 
structure of the Greater East Asia Co-Prosperity Sphere (GEACPS). While 
diplomacy normally helps a state establish its raison d’état, by enabling it to 
define its national character through participation in the international commu-
nity and sharing values and interests with other members, as a “puppet state” 
of the Japanese Empire, Manchukuo differed in that respect, since it was large-
ly dominated by diplomatic relations with Japan, which were at times in con-
flict with the principles of the GEACPS community, thus threatening to add a 
layer of complexity to its national character. 
     On the other hand, Manchukuo was for Japan a model state for building 
the GEACPS, whereas the other countries in the Sphere sought independence 
and sovereignty, urging Manchukuo to also pursue equal diplomatic relations 
with Japan as a sovereign state. Consequently, as Japan expanded its influence 
in developing the “New Order of East Asia” into the GEACPS and the number 
of member countries increased, Manchukuo relinquished its role as a model 
polity and came to be recognized as an independent sovereign state.
ii
ʻAṣabīya bil-Walā’: An Analysis of Non-Kin Relationships
in Ibn Khaldūn’s Dynastic Theory
Arai Yuta
     In this article, the author reappraises the significance of non-kin ties 
according to ‘ilm al-‘umrān al-basharī (the science of human civilization), 
advocated by Arab historian Ibn Khaldūn in the Muqaddima, an introduction 
and volume I of his historical work, the Kitāb al-‘Ibar. Ibn Khaldūn’s dynastic 
theory, which constitutes the substance of his science of human civilization, 
has been regarded as a product of his political experience in Maghrib society, 
giving him insights into its organization, and is considered to be “tribal” in 
character. However, after reading through Ibn Khaldūn’s historical narrative, 
the author has found that the phenomenon of a transition from kin to non-kin 
ties in dominant groups is also laid out as a critical dynastic phenomenon, 
bringing into doubt the conventional interpretation that the theory is no more 
than “tribal.”
     Thus the author examines Ibn Khaldūn’s Kitāb al-‘Ibar, focusing on a 
kind of his notions of social ties, ‘aṣabīya bil-walā’ (solidarity based on client-
age), in order to clarify the function of non-kin ties in his dynastic theory and 
historical narrative. Chapter I outlines Ibn Khaldūn’s historical narrative up to 
the Abbasid era according to his historical perspective. Chapter II examines 
Ibn Khaldūn’s method of applying his own dynastic theory to the Mamluk 
sultanate, which has been considered not to conform to his “tribal” dynastic 
theory because its dominant group, mamluks, are intrinsically non-kin and 
non-tribal.
     In conclusion, the author argues that while Ibn Khaldūn’s dynastic the-
ory emphasizes the significance of kin and tribal ties as applied to historical 
dynasties in general, his historical narrative reflects the principles of transi-
tions from kin and tribal to non-kin, which takes place in the character of so-
cial relationships in dominant groups.
iii


Abstracts

cover, contents

西沢, 史仁

12810

ニシザワ, フミヒト

9000018567481

NISHIZAWA, Fumihito

50646643

Ngawang, Woesung

12811

ガワン, ウースン

9000016558956

No. 408. དག་པར་བྱེད་པ་སྡེབ་སྦྱོར་རིན་ཆེན་རྒྱ་མཚོ་བཞུགས་སོ། ། / Dag par byed pa sdeb sbyor rin chen rgya mtsho bzhugs so.

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