Berkala Arkeologi (E-Journal)
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MOJOPURA WETAN, DESA PENYEBERANGAN DI DAERAH ALIRAN SUNGAI (DAS) BENGAWAN SOLO PADA MASA MAJAPAHIT?
No full textMajapahit is a powerful kingdom which ruled Java from 12th to 15th century A.D. The kingdom was well known as the center of Javanese civilization with a tremendous influential power throughout the archipelago. Its capital was found in an area which had long been assumed as located in Trowulan District of Mojokerto Region in East Java. Archaeologists had long been assumed that the potential main access for entering the area were roads as well as rivers with Bengawan Solo as the most important one. Some old Javanese inscriptions mentioned the crossing-through villages lying over the river's edge which among them were Madanten, Wringin Wok and Bajrapura. Those village names could still easily be found until today, located over the edge of Bengawan Solo River in Gresik District. Mojopura Wetan is believed as an ancient village as mentioned in the inscription, identical to Bajrapura. Beside located close to Bengawan Solo, in the village was also found Hindu and Buddha statues. At present in the village could still be found the activity of local people using small boat to cross the river
BERBAGAI BENTUK PEMANFAATAN BANGUNAN INDIS DI KOTA MALANG: PEMIKIRAN AWAL TENTANG PENGELOLAAN BCB
No full textThe use of archaeological resources (BCB) in Indonesia is regulated in Law No. 5 1992 on Cultural Property and Indonesian Government Regulation No. 10 1993 on the implementation of the Law no. 5 1992. According to these regulations, cultural property may be used for many purposes such as religious, social, tourism, education, science, and cultural purposes. This paper illustrates the use of some colonial buildings in the City of Malang which is not only in accord with the regulations but also added economical value. the building could also be associated with economical value. There are some examples in Malang showing the use of BCB based on its economical value, but the implementation tended to be individualistic and hasn't reached international level yet. The practical activities include: Festival Malang or Malang Old Festival; producing t-shirts and sticker with pictures of indis buildings; displaying pictures of indis buildings in restaurants, hotels, and stores, and also making various forms of old advertisement by one of the bakery in Malang
KAJIAN IKONOMETRI ARCA LOGAM PRODUK PERAJIN TROWULAN
No full textA question often raised on metal sculpture made by Trowulan artists is: do iconometric aspects of the sculptures follow the iconometric order? Studies on iconology, including iconographic and iconometric studies, are important in Indonesian archaeology. Iconometric study on metal sculptures made by Trowulan artists is an example for iconometric study in Indonesia
KAPAL KUNA TENGGELAM SEBAGAI ASET PENELITIAN ARKEOLOGI BAWAH AIR DAN PEMANFAATANNYA
No full textIn response to the fact that there is an overlapping issue over the handling of the sunken ships (shipwreck), some people believe that those are treasures which has been lifted up carelessly and then sold for the sake of economy benefit. On the other side, referring to UU No 5 Tahun 1992 defining about the Heritage Objects (Benda Cagar Budaya), those objects mentioned are included in the protected ones. How those objects could be explored depend on the efforts made by the related institutions and the archaeologists by doing some scientific research, conducting the conservations over those objects and eventually by implementing their usage aspect
PEMBERDAYAAN MASYARAKAT PADA PELESTARIAN SITUS BANGKAI KAPAL "USS LIBERTY", TULAMBEN, BALI
No full textIndonesia as the largest maritime country in the world, is estimated to have 3000 sites containing underwater archaeological resources. But unfortunately, this great potential has not been managed (research and its preservation) optimally. Various conflicts of interest in the management of underwater archaeological resources have led to new thinking in the vision of conservation. Therefore, it is necessary to develop an alternative approach that can better accommodate the various interests of the local community. One model of approach that is oriented to local communities is the community empowerment model. Empowerment of local communities around archaeological sites can be realized in three aspects of empowerment, namely: empowerment in the fields of a) socio-culture, b) politics, and c) economy.
 
MEMBIDIK SISWA MENGENAL ARKEOLOGI
No full textThe era of reform in the world of politics has rolled on and is still in the process of learning for all Indonesian people to find the ideal format for implementing national development. Forms, ideal formats, are still limited to trials and aspirations that do not yet know when it will end. In exploring the identity, an interesting question, but it is quite outdated is, "why"? it continues to be a polemic for individual, group, religious and ethnic interests. The chaos should end in order to create an Indonesia that is peaceful and has an identity as the basis for a Indonesian personality with a characteristic plurality (diversity).
 
JALAN MASUK KOTA MAJAPAHIT: KAJIAN SITUS-SITUS ARKEOLOGI DI KECAMATAN SUMOBITO, JOMBANG, JAWA TIMUR
No full textThe remnants of past community activities on the banks of the Brantas tributary in the Sumobito District have raised problems regarding the site's function. Are the sites located on the riverbank a river port site as the entrance to the Majapahit city area in the Trowulan area? This paper aims to determine the function of the site and answer the problem of access to the city of Majapahit in Trowulan, Mojokerto, especially from the northwest.