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From my grandmother's bedside: sketches of postwar Tokyo
From My Grandmother's Bedside is an experiment in genre, a moving and evocative reflection on contemporary Japan, human desire, family relations, life, and death. Norma Field, the daughter of a Japanese woman and an American G.I., and author of the acclaimed In the Realm of a Dying Emperor , returned to Japan in 1995 to tend to her slowly dying grandmother, who had been rendered speechless by multiple strokes. What she finds - both in the memories of her childhood in her grandmother's household and in the altered face of postmodern Japan - forms the substance of her narrative that transcends both memoir and essay to reveal, through crafted fragments, a refraction of the whole of Japan.Having spent her childhood in Japan and her adulthood in the United States, Field speaks from the position of one who straddles two worlds. Her testimony is highly personal, her voice is intimate, her observations are keen and clear. She juxtaposes details from daily life - conversations overheard on the subway; arguments between her mother and aunts; the struggle to feed, bathe, and care for her grandmother - with observations on the political and social changes that have transformed Japan. She shows how the belated coming to terms with the war and continuing avoidance of the same are intimately related to the look and feel of Japanese society today. She gently folds back the complicated layers of blame and responsibility for the war, touching in the process on subjects as diverse as the effects of the atomic bomb, comfort women, biracial/bicultural families, the farewells of Kamikaze pilots, and the dehumanizing effects of Japan's postwar economic boom. A recurrent theme is the observation of the fiftieth anniversary of the end of the war. From My Grandmother's Bedside is also a contemplation of the many facets of language: the kinds of language with which her grandmother's illness has been negotiated, the wordless language her grandmother speaks, her own relationship to these languages. Through it all runs the realization that the personal and the political are perpetually entangled, that past and present converge and overlap
A flowering tree: and other oral tales from India A.K. Ramanujan ; edited with a preface by Stuart Blackburn and Alan Dundes
This book of oral tales from the south Indian region of Kannada represents the culmination of a lifetime of research by A. K. Ramanujan, one of the most revered scholars and writers of his time. The result of over three decades' labor, this long-awaited collection makes available for the first time a wealth of folktales from a region that has not yet been adequately represented in world literature. Ramanujan's skill as a translator, his graceful writing style, and his profound love and understanding of the subject enrich the tales that he collected, translated, and interpreted.With a written literature recorded from about 800 A.D., Kannada is rich in mythology, devotional and secular poetry, and more recently novels and plays. Ramanujan, born in Mysore in 1929, had an intimate knowledge of the language. In the 1950s, when working as a college lecturer, he began collecting these tales from everyone he could - servants, aunts, schoolteachers, children, carpenters, tailors. In 1970 he began translating and interpreting the tales, a project that absorbed him for the next three decades. When Ramanujan died in 1993, the translations were complete and he had written notes for about half of the tales.With its unsentimental sympathies, its laughter, and its delightfully vivid sense of detail, the collection stands as a significant and moving monument to Ramanujan's memory as a scholar and writer
With broadax and firebrand: the destruction of the Brazilian Atlantic forest
Warren Dean chronicles the chaotic path to what could be one of the greatest natural disasters of modern times: the disappearance of the Atlantic Forest. A quarter the size of the Amazon Forest, and the most densely populated region in Brazil, the Atlantic Forest is now the most endangered in the world. It contains a great diversity of life forms, some of them found nowhere else, as well as the country's largest cities, plantations, mines, and industries. Continual clearing is ravaging most of the forested remnants.Dean opens his story with the hunter-gatherers of twelve thousand years ago and takes it up to the 1990s - through the invasion of Europeans in the sixteenth century; the ensuing devastation wrought by such developments as gold and diamond mining, slash-and-burn farming, coffee planting, and industrialization; and the desperate battles between conservationists and developers in the late twentieth century.Based on a great range of documentary and scientific resources, With Broadax and Firebrand is an enormously ambitious book. More than a history of a tropical forest, or of the relationship between forest and humans, it is also a history of Brazil told from an environmental perspective. Dean writes passionately and movingly, in the fierce hope that the story of the Atlantic Forest will serve as a warning of the terrible costs of destroying its great neighbor to the west, the Amazon Forest
6 screenplays
Screenwriter Robert Riskin (1897-1955) was a towering figure even among the giants of Hollywood's Golden Age. Known for his unique blend of humor and romance, wisecracking and idealism, Riskin teamed with director Frank Capra to produce some of his most memorable films. Pat McGilligan has collected six of the best Riskin scripts: Platinum Blonde (1931), American Madness (1932), It Happened One Night (1934), Mr. Deeds Goes to Town (1936), Lost Horizon (1937), and Meet John Doe (1941). All of them were directed by Capra, and although Capra's work has been amply chronicled and celebrated, Riskin's share in the collaboration has been overlooked since his death. McGilligan provides the "backstory" for the forgotten half of the team, indispensable counterpoint to the director's self-mythologizing autobiography - and incidentally the missing link in any study of Capra's career.Riskin's own career, although interrupted by patriotic duty and cut short by personal tragedy, produced as consistent, entertaining, thoughtful, and enduring a body of work as any Hollywood writer's. Those who know and love these vintage films will treasure these scripts. McGilligan's introduction offers new information and insights for fans, scholars, and general readers
Discourse ethics of Jürgen Habermas
Discourse ethics represents an exciting new development in neo-Kantian moral theory. William Rehg offers an insightful introduction to its complex theorization by its major proponent, Jürgen Habermas, and demonstrates how discourse ethics allows one to overcome the principal criticisms that have been leveled against neo-Kantianism.Addressing both "commun-itarian" critics who argue that universalist conceptions of justice sever moral deliberation from community traditions, and feminist advocates of the "ethics of care" who stress the moral significance of caring for other individuals, Rehg shows that discourse ethics combines impartiality with solidarity. He provides the first systematic reconstruction of Habermas's theory and explores its relationship to the work of such contemporary philosophers as Charles Taylor. His book articulates a bold alternative to the split between the "right" and the "good" in moral theory and will greatly interest philosophers, social and legal scholars, and political theorists
University of California Press eScholarship editions in process
Jeffrey F. Hamburger's groundbreaking study of the art of female monasticism explores the place of images and image-making in the spirituality of medieval nuns during the later Middle Ages. Working from a previously unknown group of late-fifteenth-century devotional drawings made by a Benedictine nun for her cloistered companions, Hamburger discusses the distinctive visual culture of female communities. The drawings discovered by Hamburger and the genre to which they belong have never been given serious consideration by art historians, yet they serve as icons of the nuns' religious vocation in all its complexity. Setting the drawings and related imagery - manuscript illumination, prints, textiles, and metalwork - within the context of religious life and reform in late medieval Germany, Hamburger reconstructs the artistic, literary, and institutional traditions that shaped the lives of cloistered women.Hamburger convincingly demonstrates the overwhelming importance of "seeing" in devotional practice, challenging traditional assumptions about the primacy of text over image in monastic piety. His presentation of the "visual culture of the convent" makes a fundamental contribution to the history of medieval art and, more generally, of late medieval monasticism and spirituality
University of California Press eScholarship editions in process
Mary P. Ryan traces the fate of public life and the emergence of ethnic, class, and gender conflict in the nineteenth-century city in this ambitious retelling of a key period of American political and social history. Basing her analysis on three quite different cities - New York, New Orleans, and San Francisco - Ryan illustrates how city spaces were used, understood, and fought over by a dazzling variety of social groups and political forces. She finds that the democratic exuberance America enjoyed in the 1820s and 1840s was irrevocably damaged by the Civil War. Civic life rebounded after the War but was, in Ryan's words, "less public, less democratic, and more visibly scarred by racial bigotry."Ryan's analysis is played out on three different levels - the spatial, the ceremonial, and the political. As she follows the decline of informal democracy from the age of Jackson to the heyday of industrial capitalism, she finds the roots of America's resilient democratic culture in the vigorous, often belligerent urban conflicts that found expression in the social movements, riots, celebrations, and other events that punctuated daily life in these urban centers. With its insightful comparisons, meticulous research, and graceful narrative, this study illustrates the ways in which American cities of the nineteenth century were as full of cultural differences and as fractured by social and economic changes as any metropolis today
Nothing bad happens to good girls: fear of crime in women's lives
"The possibility of being a victim of a crime is ever present on my mind; thinking about it as natural as breathing." - 40-year-old womanThis is a compelling analysis of how women in the United States perceive the threat of crime in their everyday lives and how that perception controls their behavior. Esther Madriz draws on focus groups and in-depth interviews to show the damage that fear can wreak on women of different ages and socioeconomic backgrounds. Although anxiety about crime affects virtually every woman, Madriz shows that race and class position play a role in a woman's sense of vulnerability.Fear of crime has resulted in public demand for stronger and more repressive policies throughout the country. As funds for social programs are cut, Madriz points out, those for more prisons and police are on the increase. She also illustrates how media images of victims - "good" victims aren't culpable, "bad" victims invite trouble - and a tough political stance toward criminals are linked to a general climate of economic uncertainty and conservatism.Madriz argues that fear itself is a strong element in keeping women in subservient and self-limiting social positions. "Policing" themselves, they construct a restricted world that leads to positions of even greater subordination: Being a woman means being vulnerable. Considering the enormous attention given to crime today, including victims' rights and use of public funds, Madriz's informative study is especially timely
Loyola's acts: the rhetoric of the self
This revisionist view of Ignatius Loyola argues that his "autobiography" - until now taken to be a literal, documentary account - is in reality a work of rhetoric, a moral narrative that exploits the techniques of fiction. In radically reinterpreting this canonical text, our main source of information about the founder of the largest and most powerful religious order in Roman Catholicism, Boyle paints a vivid picture of Loyola's world. She surveys rhetorical and artistic theory, religious iconography, everyday custom, and an astonishing array of scenes and subjects: from curiosity, to codes of honor, to the holy places of Spain, to the significance of apparitions and flying serpents.Written in the tradition of Renaissance studies on individualism, Loyola's Acts engages current interest in autobiography and in the history of private life. The book also provides a powerful heuristic for interpreting a wide range of texts of the Christian tradition. Finally, this secular treatment of a canonized saint provides revealing insights into how a prestigious sixteenth-century figure like Loyola understood himself
Signs of recognition: powers and hazards of representation in an Indonesian society
Webb Keane argues that by looking at representations as concrete practices we may find them to be thoroughly entangled in the tensions and hazards of social existence. This book explores the performances and transactions that lie at the heart of public events in contemporary Anakalang, on the Indonesian island of Sumba. Weaving together sharply observed narrative, close analysis of poetic speech and valuable objects, and far-reaching theoretical discussion, Signs of Recognition explores the risks endemic in representational practices. An awareness of risk is embedded in the very forms of ritual speech and exchange. The possibilities for failure and slippage reveal people's mutual vulnerabilities and give words and things part of their power. Keane shows how the dilemmas posed by the effort to use and control language and objects are implicated with general problems of power, authority, and agency. He persuades us to look differently at ideas of voice and value. Integrating the analysis of words and things, this book contributes to a wide range of fields, including linguistic anthropology, cultural studies, social theory, and the studies of material culture, art, and political economy