Rumah Jurnal Institut Agama Islam Negeri (IAIN) Bone
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Fa'aliyyah Istikhdaam Thariiqah al Sam'iyyah wa al Syafawiyyah di Tarqiyah Maharah al Kalaam Laday Tilmiizaat al Shaf al Saadis li Madrasah al Ibtidaiyah al Islamiyyah al Mutakaamilah Nuur al Kautsar Makassar
No full textاللغة العربية هي إحدى اللغات المهمة لتعلمها، خاصة في مؤسسات التعليم الديني. ومع ذلك، فإن بعض المدارس بما في ذلك المدرسة الابتدائية الإسلامية المتكاملة نور الكوثر مكسر لا تزال إتقان مهارة الكلام ضعيفة. ويرجع السبب في ذلك إلى عدة أمور منها استخدام طريقة التعلم. إحدى الطرق التي أثبتت فعاليتها في إتقان مهارة الكلام هي طريقة السمعية والشفوية. يهدف هذا البحث ل: (1) معرفة مهارة الكلام لتلميذات الصف السادس بالمدرسة الابتدائية الإسلامية المتكاملة نور الكوثر مكسر قبل وبعد استخدام الطريقة السمعية والشفوية, (2) معرفة تأثير الطريقة السمعية والشفاوية على إتقان مهارة الكلام باللغة العربية لتلميذات الصف السادس بالمدرسة الابتدائية الإسلامية المتكاملة نور الكوثر مكسر. نوع البحث لذي يستخدم في هذا البحث هو قبل التجريبية. يستخدم هذا البحث منهجاً كمياً بنوعية البحث قبل التجربية على شكل الاختبار القبلي والاختبار البعدي بمجموعة واحدة. تقنيات جمع البيانات المستخدمة هي الاختبارات والملاحظة والتوثيق. أظهرت نتائج هذا البحث أن (1) قبل تطبيق الطريقة يظهر متوسط قيمة الاختبار القبلي 56.67 بينما بعد تطبيق الطريقة يظهر متوسط قيمة الاختبار البعدي 90.83 (2) استنادًا إلى نتائج التحليل الوصفي، يقع متوسط درجة مهارة الكلام باللغة العربية لتلميذات الاختبار القبلي في الفئة المنخفضة 56.67، وهناك زيادة بعد الاختبار البعدي حيث بلغت الدرجة 90.83. بناءً على نتائج اختبار T، يتم الحصول على قيمة 0.000 أقل من 0.05 فإن Hₐ مقبولة. مما يثبت أن الطريقة السمعية والشفوية لها تأثير على إتقان مهارة الكلام باللغة العربية لتلميذات الصف السادس بالمدرسة الابتدائية الإسلامية المتكاملة نور الكوثر مكسر بنسبة 75%
TRANSFORMASI HUKUM KELUARGA DI TUNISIA: STUDI ATAS REFORMASI LEGISLASI DAN TANTANGAN SOSIO-RELIGIUS DALAM PERSPEKTIF MAQASHID AL-SHARIAH
No full textTunisia stands out as one of the most progressive Muslim-majority countries in reforming family law in the post-independence era. This reform was marked by the promulgation of the Code du Statut Personnel (CSP) in 1956, which abolished polygamy, restructured divorce rights, and enhanced protections for women and children. This study aims to analyze the dynamics of family law reform in Tunisia using a normative-juridical and historical-comparative approach, while also examining how contextual ijtihad has been employed to transform Islamic law within a modern state framework. The findings reveal that Tunisia’s success in legal reform was driven by strong political will, active civil society engagement, and the use of maqashid al-shariah (objectives of Islamic law) as a foundation to achieve substantive justice. However, the reform efforts also faced challenges, including cultural resistance and political shifts following the Arab Spring. This study asserts that Islamic family law can be reinterpreted progressively through maqashid-based approaches and human rights principles without losing its Islamic identity. Tunisia thus provides an important precedent for other Muslim-majority countries seeking to establish a just, equitable, and contextually responsive family law system.Tunisia merupakan salah satu negara Muslim yang menempuh jalur progresif dalam mereformasi hukum keluarga pascakemerdekaan. Reformasi tersebut dipelopori oleh pengesahan Code du Statut Personnel (CSP) tahun 1956 yang menandai perubahan radikal dalam sistem hukum keluarga dengan menghapus praktik poligami, menata ulang hak cerai, serta memperkuat perlindungan terhadap hak-hak perempuan dan anak. Penelitian ini bertujuan untuk menganalisis dinamika pembaruan hukum keluarga di Tunisia dengan pendekatan yuridis-normatif dan historis-komparatif, serta menjelaskan bagaimana ijtihad kontekstual menjadi alat transformasi hukum Islam dalam konteks negara modern. Hasil penelitian menunjukkan bahwa keberhasilan Tunisia dalam reformasi hukum keluarga didukung oleh keberanian politik pemimpin nasional, peran aktif masyarakat sipil, serta landasan maqashid al-shariah yang mendorong terciptanya keadilan substantif. Di sisi lain, pembaruan tersebut juga menghadapi tantangan berupa resistensi kultural dan dinamika politik pasca Arab Spring. Studi ini menegaskan bahwa hukum keluarga Islam dapat ditafsirkan ulang secara progresif melalui pendekatan maqashidi dan prinsip-prinsip HAM, tanpa kehilangan esensi keislaman. Tunisia memberikan preseden penting bagi negara-negara Muslim lain dalam mewujudkan hukum keluarga yang adil, setara, dan responsif terhadap kebutuhan zaman.Kata Kunci: hukum keluarga, Tunisia, pembaruan hukum Islam, maqashid syariah, kesetaraan gende
Harmonisasi Hukum Islam dan Syariat dalam Prinsip Negara Hukum Modern Indonesia
No full textThis article examines the alignment between Islamic law and positive law in Indonesia as a constitutional state. It aims to re-map the contemporary application of Islamic law in Indonesia by employing an empirical juridical method based on existing legal products in the country. The article emphasizes that harmonizing Islamic law with the principles of the rule of law in Indonesia is a complex process that requires balancing normative legitimacy, social acceptance, and respect for democratic values and human rights. The experience of Aceh, particularly through the implementation of the Qanun Jinayat, demonstrates that the integration of sharia into the national legal system is possible, yet still demands regulatory synchronization, inclusive public participation, and adaptive interpretations of sharia oriented toward public welfare. Therefore, continuous dialogue, interinstitutional coordination, strengthened judicial capacity, and investment in moderate legal education are essential to ensure that Islamic law can contribute constructively to the national legal mosaic without compromising substantive justice or the diversity guaranteed by the constitution. With these measures, legal harmonization does not remain merely a normative discourse but is realized in sustainable practices responsive to the needs of modern society.Penelitian ini mengkaji harmonisasi hukum Islam dengan prinsip negara hukum di Indonesia dalam konteks pluralisme hukum dan dinamika modernitas. Hukum Islam diakui sebagai salah satu sumber hukum nasional, namun penerapannya bersifat parsial dan seringkali menimbulkan friksi, khususnya pada aspek pidana seperti penerapan Qanun Jinayat di Aceh yang menuai kritik terkait pelanggaran hak asasi manusia. Melalui metode yuridis normatif dengan pendekatan perundang-undangan dan konseptual, penelitian ini menelaah integrasi norma syariat dalam hukum nasional, dengan fokus pada bidang hukum keluarga, perbankan syariah, zakat, dan pidana Islam. Hasil penelitian menunjukkan bahwa harmonisasi belum sepenuhnya substantif, seringkali berupa kompromi formal, dan dipengaruhi oleh faktor sosial, politik, serta persepsi publik. Penelitian ini menawarkan perspektif dialogis, di mana hukum Islam dan prinsip negara hukum diposisikan sebagai nilai yang setara untuk saling memperkaya. Rekomendasi penelitian mencakup sinkronisasi regulasi nasional-daerah, penguatan partisipasi publik, penerapan prinsip keadilan restoratif dan maqashid syariah, serta pengembangan forum koordinasi antara pemerintah pusat, daerah, dan lembaga peradilan. Pendekatan ini diharapkan mampu menciptakan harmonisasi hukum yang inklusif, adaptif terhadap perkembangan zaman, dan tetap menjaga identitas syariat dalam kerangka konstitusi serta hak asasi manusia
KRITERIA MEMILIH PASANGAN MENIKAH BAGI GEN Z BERDASAR STANDARISASI TIK TOK PERSPEKTIF MASLAHAH MURSALAH
No full textThe development of digital technology has reconstructed the pattern of social interactions among the younger generation, particularly Gen Z, who are increasingly influenced by identity representation through social media platforms such as TikTok. This platform no longer functions merely as a means of entertainment but has evolved into a space for identity production and social standardization, including in defining criteria for life partners. This study aims to examine how partner standards formed on TikTok are understood and negotiated by students of the 2022 cohort of the Islamic Family Law Study Program at UIN Raden Intan Lampung, from the perspective of Maslahah mursalah. Using a descriptive-analytical qualitative approach through questionnaires distributed to 91 respondents, the study finds that although TikTok provides an initial influence in constructing perceptions of the ideal partner, final decisions are filtered through religious values, morality, and the principles of maqasid al-shariah. TikTok serves only as a secondary reference, while religiosity, morality, and responsibility are positioned as primary criteria. The findings affirm that young Muslim generations possess digital literacy capacities grounded in Islamic values and are able to negotiate algorithmic standards with Sharia-based norms.Perkembangan teknologi digital telah merekonstruksi pola interaksi sosial generasi muda, khususnya Gen Z, yang semakin dipengaruhi oleh representasi identitas melalui media sosial seperti TikTok. Platform ini tidak lagi sekadar berfungsi sebagai sarana hiburan, tetapi juga telah menjadi ruang produksi identitas dan arena standarisasi sosial, termasuk dalam penentuan kriteria pasangan hidup. Penelitian ini bertujuan untuk mengkaji bagaimana standar pasangan yang terbentuk di TikTok dipahami dan dinegosiasikan oleh mahasiswa Program Studi Hukum Keluarga Islam angkatan 2022, UIN Raden Intan Lampung, dari perspektif maslahah mursalah. Dengan menggunakan pendekatan kualitatif deskriptif-analitis melalui penyebaran kuesioner kepada 91 responden, penelitian ini menemukan bahwa meskipun TikTok memberikan pengaruh awal dalam mengkonstruksi persepsi pasangan ideal, keputusan akhir tetap disaring melalui nilai-nilai agama, moralitas, dan prinsip-prinsip maqasid al-syariah. TikTok hanya berfungsi sebagai referensi sekunder, sementara religiusitas, moralitas, dan tanggung jawab ditempatkan sebagai kriteria primer. Hasilnya menegaskan bahwa generasi muda Muslim memiliki kapasitas literasi digital berdasarkan nilai-nilai Islam, sekaligus mampu menegosiasikan standar algoritmik dengan norma-norma Syariah
PENGARUH FEAR OF MISSING OUT (FOMO), PERILAKU PEMBELIAN IMPULSIF, DAN MEDIA SOSIAL TERHADAP MINAT BELI BELANJA ONLINE PADA GENERASI Z
No full textThis study was conducted to determine how much influence Fear of Missing Out (Fomo), Impulsive Buying, and Social Media have on online shopping interest in generation Z. The research method uses a causal quantitative method. The population used is generation Z with a sample of 170 respondents selected using purposive sampling techniques, where data was collected through a Google Form questionnaire and distributed to generation Z. The data used was analyzed using SPSS. The result of this study indicate that (1) Fear of Missing Out (FoMO) has a positive and significant effect on online shopping interest in generation Z (2) Impulsive Buying has a negative and insignificant effect on online shopping interest in generation Z (3) Social Media has a positive and significant effect on online shopping interest in generation Z (4) Fear of Missing Out (FoMO), Impulsive Buying, and Social Media have a simultaneous effect on online shopping interest in generation Z.Penelitian ini dilakukan untuk mengetahui seberapa besar pengaruh Fear of Missing Out (FoMO), Impulsive Buying, Media Sosial terhadap minat beli belanja online pada generasi Z. Metode penelitian menggunakan metode kuantitatif kausal. Populasi yang digunakan adalah generasi Z dengan jumlah sampel sebanyak 170 responden yang dipilih dengan teknik purposive sampling, dimana data dikumpulkan melalui kuesioner Google Form dan disebarkan kepada generasi Z. Data yang digunakan di analisis dengan menggunakan SPSS. Hasil penelitian ini menunjukkan bahwa (1) Fear of Missing Out (FoMO) berpengaruh positif dan signifikan terhadap minat beli belanja online generasi Z. (2) Impulsive Buying berpengaruh negatif dan tidak signifikan terhadap minat beli belanja online generasi Z. (3) Media Sosial berpengaruh positif dan signifikan terhadap minat beli belanja online generasi Z. (4) Fear of Missing Out (FoMO), Impulsive Buying, dan Media Sosial berpengaruh simultan terhadap minat beli belanja online generasi Z
DESAIN BATIK BERBASIS KEARIFAN LOKAL: INOVASI KREATIF DALAM MEWUJUDKAN KEMANDIRIAN EKONOMI PESANTREN
No full textIslamic boarding schools play a vital role in fostering economic independence through the development of creative industries rooted in local wisdom. This study focuses on Darussalam Islamic Boarding School, Billapora Timur, Sumenep, which initiated a batik enterprise known as Batik Gungsumi. The innovation utilizes ancient local manuscripts as the source of inspiration for batik motifs, producing cultural and spiritual values alongside economic benefits. Employing a qualitative descriptive approach, data were collected through interviews, observations, and documentation involving school leaders, students, and alumni engaged in the batik business. The findings indicate that Batik Gungsumi significantly contributes to pesantren’s economic independence by generating sustainable income, creating job opportunities, and enhancing students’ entrepreneurial skills. Moreover, the creative reinterpretation of manuscript-based motifs strengthens cultural identity and improves competitiveness within the creative industry. Consequently, Batik Gungsumi serves not only as an instrument of pesantren’s economic empowerment but also as a medium for cultural preservation and a learning platform that balances religious education with entrepreneurship in facing modern challenges.Pesantren sebagai lembaga pendidikan Islam tradisional memiliki potensi besar dalam mewujudkan kemandirian ekonomi melalui pengembangan ekonomi kreatif berbasis kearifan lokal. Penelitian ini berfokus pada Pondok Pesantren Darussalam Billapora Timur, Sumenep, yang menginisiasi usaha batik tulis yang bernama Batik Gungsumi. Inovasi ini memanfaatkan manuskrip kuno desa sebagai inspirasi motif batik, sehingga produk yang dihasilkan tidak hanya bernilai ekonomis tetapi juga mengandung nilai budaya dan spiritual. Penelitian menggunakan metode kualitatif dengan pendekatan deskriptif, melalui wawancara, observasi, dan dokumentasi terhadap pengasuh pesantren, santri, serta alumni yang terlibat dalam usaha batik. Hasil penelitian menunjukkan bahwa Batik Gungsumi memberikan dampak signifikan terhadap kemandirian ekonomi pesantren melalui peningkatan pendapatan, pembukaan lapangan kerja, serta pengembangan keterampilan kewirausahaan santri. Selain itu, inovasi desain berbasis manuskrip turut memperkuat identitas budaya lokal dan meningkatkan daya saing pesantren di tengah persaingan industri kreatif. Dengan demikian, Batik Gungsumi tidak hanya menjadi sarana pemberdayaan ekonomi pesantren, tetapi juga media pelestarian budaya serta wadah pembelajaran kreatif bagi santri dalam menghadapi tantangan modern.
 
THE PHILOSOPHICAL AND LEGAL FOUNDATIONS OF HALAL PRODUCT LEGISLATION IN INDONESIA: A SYARI‘AH AND POSITIVE LAW PERSPECTIVE
No full textIndonesia, as the world's largest Muslim-majority nation, represents a unique case in integrating Sharī‘ah principles into national legal frameworks, particularly in the regulation of halal products. With more than 86 percent of its population adhering to Islam, the demand for halal assurance is not merely a matter of religious observance but a fundamental consumer right embedded within both moral philosophy and constitutional Law. This article explores the philosophical and legal foundations of halal product legislation in Indonesia through a dual perspective—Sharī‘ah and positive Law. The study employs a normative-empirical approach grounded in maqāṣid al-sharī‘ah analysis and legal positivism, examining how these epistemic frameworks converge in Law No. 33 of 2014 concerning Halal Product Assurance (Undang-Undang Jaminan Produk Halal, UU JPH). It further analyzes the institutional synergy between the Ministry of Religious Affairs, the Halal Product Assurance Organizing Agency (Badan Penyelenggara Jaminan Produk Halal, BPJPH), and the Indonesian Ulema Council (MUI), assessing their shared role in enforcing ethical-economic equilibrium. Empirical data from 2019 to 2025 reveal that Indonesia's halal-certified products and exports have increased significantly, reflecting the effectiveness of the hybrid regulatory model. The findings highlight that the Indonesian halal system, while rooted in Islamic jurisprudence, also embodies constitutional rationality, where the State plays an active role in safeguarding the moral economy through Law. Ultimately, this research concludes that Indonesia's halal legislation manifests the synthesis of divine command ethics and public policy rationalism, symbolizing the philosophical unity between religion and State in protecting human dignity and consumer welfare.Indonesia,sebagai negara dengan mayoritas Muslim terbesar di dunia, merepresentasikan kasus unik dalam mengintegrasikan prinsip-prinsip Syariah ke dalam kerangka hukum nasional, khususnya dalam regulasi produk halal. Dengan lebih dari 86 persen populasinya memeluk Islam, permintaan akan jaminan halal tidak hanya menjadi masalah ketaatan beragama, tetapi juga hak konsumen mendasar yang tertanam dalam filsafat moral maupun hukum konstitusi.
Artikel ini mengeksplorasi landasan filosofis dan hukum dari legislasi produk halal di Indonesia melalui perspektif ganda—Syariah dan hukum positif. Penelitian ini menggunakan pendekatan normatif-empiris yang berlandaskan analisis maqāṣid al-sharī‘ah dan positivisme hukum, menguji bagaimana kerangka epistemik ini bertemu dalam Undang-Undang Nomor 33 Tahun 2014 tentang Jaminan Produk Halal (UU JPH).
Selanjutnya, artikel ini menganalisis sinergi kelembagaan antara Kementerian Agama, Badan Penyelenggara Jaminan Produk Halal (BPJPH), dan Majelis Ulama Indonesia (MUI), serta menilai peran bersama mereka dalam menegakkan keseimbangan etika-ekonomi. Data empiris dari tahun 2019–2025 menunjukkan bahwa produk bersertifikat halal dan ekspor Indonesia telah meningkat secara signifikan, yang mencerminkan efektivitas model regulasi hibrida ini.
Temuan penelitian menyoroti bahwa sistem halal Indonesia, meskipun berakar pada yurisprudensi Islam, juga mewujudkan rasionalitas konstitusional—di mana negara memainkan peran aktif dalam menjaga moral ekonomi melalui hukum. Pada akhirnya, penelitian ini menyimpulkan bahwa legislasi halal di Indonesia memanifestasikan sintesis etika perintah ilahi (divine command ethics) dan rasionalisme kebijakan publik, melambangkan kesatuan filosofis antara agama dan negara dalam melindungi martabat manusia dan kesejahteraan konsumen
ANALYSIS OF AGRICULTURAL LAND RENTAL PATTERNS IN KALIWEDI DISTRICT ACCORDING TO ISLAMIC PERSPECTIVE
No full textThis study aims to analyze the pattern of agricultural land rental that occurs in the community and examine its suitability with the principles of the ijarah contract from an Islamic perspective. The research method used is descriptive qualitative with a field study approach (Field Research). Data were obtained through observation, documentation and in-depth interviews with farmers or land tenants. Based on the results of the study, it can be concluded that the system used by land tenants is to use an annual rental pattern system, a seasonal intercropping system with the main commodity being rice. In practice, it generally uses verbal agreements based on trust. Among the villages studied, there are differences in price due to factors such as soil fertility quality and irrigation access. There are several factors that influence land rental, namely land conditions and water availability, social relations between owners and tenants and religious factors. Viewed from an Islamic perspective, this agricultural land rental pattern can generally be justified as long as it meets the pillars and requirements of the ijarah contract, such as clarity of the lease object, the contract is carried out with the consent of both parties, and the practice takes place in the context of mutual assistance and mutual respect for each other. However, there needs to be an increase in public understanding about the importance of transparency and clarity of rental contracts in order to avoid practices that lead to gharar (unclarity) and potential disputes in the future
Penerapan Manajemen Layanan Sirkulasi Dalam Meningkatkan Kepuasan Pengguna Perpustakaan di SMA Negeri 18 Bone
Get PDFThis thesis discusses internal circulation service managementincreasing library user satisfaction at SMA Negeri 18 Bone.This research is researchqualitative (Qualitative Research). The approach used consists of two, namelyManagement and psychology. The data collection technique used isobservation, interviews and documentation. The research results show that 1) Service managementLibrary circulation at SMA Negeri 18 Bone covers several important aspects.The member registration process ensures authorized user identification,facilitate administration, and improve user experience. Borrowing,returns and billing are managed systematically and computerizedto ensure regulatory compliance and service efficiency. Officer claritycirculation services, supported by easily accessible locations, helpusers get help and information quickly; 2) Managementcirculation services in increasing library user satisfaction in high schoolsNegeri 18 Bone is carried out through a simple and transparent procedure,easy to fulfill service requirements, easy member card service processfast, the condition of the library materials is good and complete, and the officers are clear circulation services. Efficient circulation service procedures, easy requirementsfulfilled, the condition of library materials is orderly, and the clarity of the staff helpsin providing a consistent user experience, making it easieraccessibility, and improve compliance with library rules, whichall of which contribute to a positive institutional image and improved qualitylearning at the school
Reception Analysis of Halal Food among the Online Platform Audiences in Muslim Minority Countries
Get PDFHalal Lifestyle is a fundamental aspect of the Muslim community's lifestyle, as consuming halal products is a religious obligation and necessity for Muslims. However, this is a significant challenge in Muslim minority countries due to limited access to halal cuisines in public places. This research aims to understand the process of audience acceptance in countries with minority Muslims regarding the need for consumption following halal principles. Researchers employ audience acceptance theory in analyzing research problems and an analysis technique coined by Stuart Hall. The data was obtained through the use of research instruments in the form of guided discussions, based on the constructivist paradigm through the employment of data reduction, data presentation, and validation process. The results of the guided discussions indicated that each participant interpreted media messages in three possible positions: dominant, negotiation, and opposition. These differences in interpretation were influenced by various individual backgrounds, including where they lived, their views, and their experiences. The findings indicate that, in terms of acceptance of halal food in Muslim-minority countries, the majority of participants consider information about halal food to be important in maintaining their religious beliefs, particularly through online platforms such as websites and Instagram