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LEGAL REASONING BY JUDGES IN THE DECISION OF THE RELIGIOUS COURT IN THE DKI JAKARTA AREA REGARDING SHARIA FINANCING
Full text linkThis study aims to analyze the differences in Religious Court rulings on Sharia economic cases based on judges' ijtihad in interpreting and constructing laws. The legal interpretation conducted by judges represents ijtihad in uncovering legal solutions to Sharia economic issues found in Religious Court rulings in the DKI Jakarta region from 2016 to 2022. Judges’ ijtihad in legal discovery employs various methods or approaches, resulting in differences in rulings. The conceptual approaches utilized in this study include the statute approach and the case approach. The data sources for this research comprise Religious Court decisions in the DKI Jakarta region from 2016 to 2022 concerning Sharia economic cases, including murabahah, musyarakah, mudarabah, and istisna contracts. The data analysis technique employed in this research is descriptive qualitative analysis. The findings of this study demonstrate that judges’ ijtihad in legal discovery is grounded in statutory regulations and various relevant legal sources. Judges’ legal reasoning in examining, adjudicating, and delivering rulings applies different interpretative methods or approaches, leading to variations in rulings on similar Sharia economic cases. The ijtihad or legal reasoning methods used by judges are categorized into juridical interpretation methods, including grammatical, systematic, and authentic interpretations. Additionally, teleological interpretation is the sole legal reasoning method used by judges as a contextual approach, incorporating empirical evidence based on statutory provisions.This study aims to analyze the differences in religious court decisions on sharia economics based on the judge's ijtihad in interpreting and constructing the law. The legal interpretation carried out by the judge is ijtihad in finding the law on sharia economic problems in the decisions of the Religious Court in the DKI Jakarta area in 2016-2022. Ijtihad carried out by judges in making legal discovery efforts uses different methods or approaches so that there are differences in decisions. The concept of approach used in this study is: statute approach and case approach. The data sources in this study rely on the decisions of the Religious Courts in the DKI Jakarta area in 2016-2022 regarding sharia economic cases which include; MurÄbahah contract, musyÄrakah contract, mudarabah contract and istisna contract. The data analysis technique in this study uses qualitative descriptive. The findings in this study prove that the judge's ijtihÄd in making efforts to discover the law is based on laws and regulations and several related legal sources. Legal reasoning carried out by judges in examining, adjudicating and issuing judgments uses different interpretation methods or approaches so that there are differences in decisions in one sharia economic case. The ijtihad method or legal reasoning method used by judges is divided into juridical interpretation methods, namely grammatical, systematic and authentic interpretation. Meanwhile, the teleological interpretation method is the only method of legal reasoning used by judges as a contextual approach by looking at empirical evidence based on laws and regulations.    Â
Wives with The Double Burden: Measuring Gender Justice in the Division of Joint Property of Suku Anak Dalam (SAD) Batin Sembilan Viewed from The Principle of al-Musāwah
Full text linkThis research aims to analyze gender justice in the customary provisions of the division of joint property towards wives carrying the double burden in the Muslim community of Suku Anak Dalam (SAD) Batin Sembilan, Jambi, based on the principle of al-musāwah. The customary provisions of this community regulate the division formulation of joint property. Both husband and wife get half a share in the event of divorce or death of one of the parties. However, in reality, wives face the double burden today. In addition to being responsible for household affairs, wives are forced to work to earn a living due to their husbands neglecting their obligations. This research uses an empirical juridical approach. Data were collected through in-depth interviews and documentation. The informants in this research were the customary elders and some residents of SAD Batin Sembilan, while additional information was obtained from the Village Head. The data obtained were analyzed from the gender justice perspective using the principle of al-musāwah. The results showed that based on the principle of al-musāwah emphasizing equality and proportionality (tawāzun), the customary provisions on the joint property division for wives carrying the double burden have not fully promoted the values of gender equality and justice in Islam. On that basis, the joint property division should be added to the contribution/role of the husband and wife in producing marital assets. Thus, based on gender justice considerations, wives carrying the double burden are entitled to a more significant share of the joint property than husbands
Can Islamic Law and Secular Law Coexist Without Conflict
Full text linkThe coexistence of Islamic law and state legal systems presents significant challenges, especially in multicultural societies, where multiple legal systems intersect and influence governance, human rights, and societal integration. Despite significant interest in the concept of legal pluralism, there is still a lack of clarity on how these two legal frameworks can work together without causing conflicts, especially when it comes to issues like family law, human rights, and governance. Through a detailed comparison of case studies, legal texts, and real-life examples, the research identifies areas where these legal systems overlap and clash, particularly regarding gender equality, the protection of human rights, and jurisdictional conflicts. The study also looks at potential solutions, such as legal reforms and the creation of hybrid legal bodies that can help complement the two systems. The findings suggest that while there are significant challenges in balancing these systems, there are also opportunities for greater cooperation and understanding. This article emphasizes the importance of legal reforms, improved communication between legal authorities, and the creation of shared spaces where both legal systems can coexist more effectively. It aims to provide practical insights for legislators and legal practitioners to improve the way these legal frameworks work together, eventually promoting justice and social cohesion in multicultural societie
Generation Z's Perception of Religious Tolerance and Implementing Islamic Law in Indonesia
Full text linkThis research discusses Generation Z's (Gen-Z's) views on religious tolerance and the application of Islamic law in Indonesia. Also, it explores their perceptions of interreligious social relations in Indonesia, especially in Eat Java Lamongan and Surabaya, opinions about non-Muslim leaders, the Islamic State of the Caliphate, and opinions about the implementation of Islamic law in Indonesia, such as hand cutting and the death penalty. The research method is interesting because it combines quantitative and qualitative methods with a phenomenological approach to understand the complexity of Gen-Z's understanding of this issue. The study began with a quantitative survey to obtain an overview of Gen-Z's tolerant attitudes in Lamongan and Surabaya. After a quantitative survey, in-depth interviews were conducted. The research results show that Gen-Z has a positive attitude towards diversity and tolerance. However, there are still some respondents who doubt or disagree, especially regarding the acceptance of non-Muslim leaders and the application of Islamic law. This research concludes the importance of inclusive education in building tolerance and supporting harmonious social relations in a multicultural society. The majority of Gen-Z are open-minded and make friends with non-Muslims because they are accustomed to interacting with friends of different religions. There is a balanced comparison between Gen-Z, who reject the implementation of Islamic law and all its instruments because they consider this a pluralistic country, and it is impossible to impose regulations or laws on one religion. Meanwhile, Gen-Z accepted it because they felt disappointed with many crimes, so they thought one solution was to apply Islamic law
Integrasi Hukum Islam dalam Kebijakan Pengelolaan Sumber Daya Alam: Mencapai Keberlanjutan dan Keadilan Sosial di Indonesia
No full textThis study examines the integration of Islamic legal principles into Indonesia’s natural resource governance, with a particular focus on sustainability and social justice. The research is motivated by the exploitative and anthropocentric orientation of current policies, which neglect intergenerational equity and ecological justice. To address this gap, the study employs a normative-juridical method with a critical approach, analyzing law as a system of norms rather than merely as social practice. Sources include statutory laws such as the Minerba Law and Job Creation Law, relevant fatwas issued by the Indonesian Council of Ulama, as well as Qur’anic and Hadith texts interpreted through the framework of maqāṣid al-sharī‘ah. Case studies of deforestation in Kalimantan and mining conflicts in West Nusa Tenggara are presented to contextualize the neglect of Islamic values in environmental management. The findings reveal four structural problems: legal dualism between state law and Islamic ethics, weak institutionalization of sharia principles, sectoral fragmentation in governance, and centralization of authority that marginalizes indigenous communities. These issues contribute to the persistent neglect of maslahah, ‘adl, and environmental justice in public policy. The study proposes a maqāṣid-based reconstruction of legal norms through ijtihād maqāṣidī and taḥqīq al-manāṭ as methodological tools to realign governance with ethical and ecological imperatives. Recommendations include revising extractive laws, integrating environmental fatwas into statutory frameworks, strengthening participatory governance, and establishing a Maqāṣid Commission for ecological oversight. In conclusion, the research demonstrates that reconstructing Islamic law through maqāṣid not only fills the ethical gap in Indonesia’s regulatory system but also offers a transformative model for just, participatory, and sustainable environmental governance.Indonesia sebagai negara yang kaya akan sumber daya alam menghadapi berbagai tantangan dalam mencapai pengelolaan sumber daya tersebut yang berkelanjutan dan merata. Masalah seperti eksploitasi berlebihan, degradasi lingkungan, ketidakadilan sosial, dan ketimpangan dalam distribusi kekayaan memperburuk situasi. Di tengah kompleksitas tersebut, hukum Islam menawarkan prinsip-prinsip yang dapat menjadi landasan pengelolaan sumber daya alam yang lebih berkelanjutan dan berkeadilan, termasuk tauhid, khilafah, maslahah, dan keadilan. Penelitian ini bertujuan untuk mengeksplorasi potensi integrasi prinsip-prinsip hukum Islam ke dalam kebijakan pengelolaan sumber daya alam di Indonesia. Ini menganalisis penerapan prinsip-prinsip Islam dalam konteks ini, meneliti tantangan dan peluang yang muncul dari implementasinya sambil mempertimbangkan keragaman sosial, budaya, dan agama Indonesia. Selain itu, studi ini memberikan rekomendasi kebijakan untuk mengoptimalkan integrasi hukum Islam dalam pengelolaan sumber daya alam untuk menciptakan sistem manajemen yang lebih adil, berkelanjutan, dan penuh kasih yang mengutamakan kesejahteraan umat (masyarakat). Temuan ini menunjukkan bahwa hukum Islam dapat menawarkan solusi yang layak untuk masalah pengelolaan sumber daya alam yang dihadapi Indonesia saat ini, terutama dengan fokus pada kelestarian lingkungan dan keadilan sosial untuk generasi mendatang
Digital Transformation in Islamic Education, Improving The Quality of Teachers in Islamic Education in Padangsidimpuan City
Full text linkDigital transformation in Islamic education has become an important topic in improving the quality of education, including in Padangsidimpuan City. Rapid technological developments have had a significant impact on the way of teaching and learning at various levels of education, including Islamic education. This research aims to analyze how digital transformation can play a role in improving the quality of teachers in Islamic education in Padangsidimpuan City. Using qualitative methods, this research identifies the challenges faced by teachers in implementing technology as well as the strategies implemented to optimize the use of technology in the learning process. The research results show that although there are obstacles in terms of access to technology and teachers' digital skills, with proper training and adequate infrastructure support, digital transformation can have a positive impact on the quality of Islamic education in this area. Therefore, it is important for related parties to continue to improve the quality of training for teachers and expand access to technology in Islamic educational institutions
Community Perceptions Of "Ngantok Bheh Pepouw" Tradition And Its Role In Shaping Social Care Values: A Qualitative Study In Koto Bento
Full text linkSocial concern, encompassing empathy, solidarity, and responsibility, is a fundamental value that sustains community life. In Indonesia, this value is expressed through participation in cooperation, or gotong royong, particularly in rural contexts. This study examines the tradition of Ngantok Bheh Pepouw in Koto Bento Village, Jambi Province, as a cultural practice that fosters social concern. This tradition involves community members collectively providing rice to bereaved families, symbolizing solidarity and easing their material and emotional burdens. Employing a qualitative approach, data were collected through observation, in-depth interviews, and documentation from key informants, including customary leaders, the village chief, and villagers. The findings indicate that Ngantok Bheh Pepouw strengthens communal bonds and integrates Islamic values of charity and compassion, serving as a form of moral and character education. The tradition demonstrates the interrelation of cultural, religious, and social dimensions in nurturing empathy, altruism, and civic responsibility. By sustaining and revitalizing such local wisdom, communities reinforce social cohesion, preserve cultural heritage, and cultivate inclusive, resilient societies capable of addressing contemporary social challenges
Pengaruh Kepribadian Big-Five dan Minat Karier Terhadap Pengambilan Keputusan Karier Siswa
No full textPersonality can help a person understand their strengths and weaknesses, this will allow them to decide how they interact with others. Meanwhile, interests can be an internal factor that can influence a person in taking steps in determining a career. The fact is, there are still many students who do not understand their personality characteristics and interests, making it difficult to determine career choices appropriately. This study aims to examine the influence of students' personality and interests in the career decision-making process. This study is quantitative. A total of 165 active students of class X SMA Dr. Soetomo Surabaya were the samples in this study. This study uses a Likert Scale and questionnaires distributed via the Google Form link. For the data analysis, we employed descriptive analysis alongside multiple regression, equipped to conduct prerequisite tests including normality, heteroscedasticity, and multicollinearity assesments. The results of this study indicate that the most data was obtained on the personality aspect with a percentage of 73.9%, followed by career interests at 75.7%, and career decision making reached 77.5%. These three aspects are categorized as “moderate” and produce a correlation value between big-five personality and career interest that is positive and significant contributing 51.4% to the career decision-making of grade X students of SMA Dr. Soetomo Surabaya. This means that the higher the level of students’ understanding of their personality and interests, the better their understanding in making career decisions
Penerapan Layanan Konseling Individu Melalui Pendekatan Rational Emotive Therapy Dengan Teknik Dzikir Untuk Mengurangi Perilaku Negative Siswa Broken Home
No full textPenelitian ini bertujuan untuk mendeskripsikan peran guru bimbingan dan konseling dalam memberikan layanan kepada siswa yang berasal dari keluarga broken home melalui pendekatan Rational Emotive Therapy (RET) yang dipadukan dengan teknik dzikir. Penelitian ini menggunakan metode studi kasus dengan pendekatan deskriptif kualitatif. Teknik pengumpulan data dilakukan melalui wawancara mendalam, observasi langsung, dan studi dokumentasi di MTs Al-Luthfah Cililin. Analisis data dilakukan dengan menggunakan model Miles dan Huberman, yang mencakup reduksi data, penyajian data, serta penarikan kesimpulan. Hasil penelitian menunjukkan bahwa guru bimbingan dan konseling memiliki peran strategis dalam membantu siswa broken home melalui layanan konseling individual. Pelaksanaan konseling dilakukan melalui beberapa tahapan, yaitu penggalian informasi, identifikasi dan penyanggahan pikiran-pikiran irasional, pertemuan rutin sesuai jadwal, serta pembiasaan dzikir harian yang terstruktur dengan target tertentu. Pendekatan RET yang dipadukan dengan teknik dzikir terbukti mampu memberikan dampak positif dalam mengurangi perilaku negatif siswa, seperti bolos sekolah, berbohong, dan kurangnya motivasi belajar. Dengan demikian, pendekatan ini dapat menjadi alternatif yang efektif dalam penanganan masalah emosional dan perilaku siswa broken home di lingkungan sekolah
A Perspective Beyond the Psychiatry World
No full textAfter a thorough evaluation, there is a repulsive attack for the passengers to hold another meeting to call it quits. The never-ending trials and tribulations that excuse someone from being beaten and disqualified from a triumph. The psychosis and psychedelic impairment to have another debate over the heated discussion for the foreigners to seek the truth behind the handlebar examination department. As the person is, his or her health condition is prescribed to be another schizophrenic condition to be reevaluated by a group of practitioners in line with their high hopes. Hope it was not a delay in treatment, as the strategies to take care of their mindless body operate like a timely clock. By beating around the bush, they are in their highest position for the subconscious mind to predict what is happening in the future. By having the courage and wisdom to speak louder than words, they are taking a more direct approach when dealing with a psychological problem. Hence, a pseudoscience belief may affect the delay of the actual treatment and diagnosis of the psychological problem that is harmful in nature. Due to a lack of a scientific approach when trying to overcome anxiety, fear, and depression