Canadian Jewish Studies / Études juives canadiennes
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l’Éducation de l’Holocauste et d’antiracisme face au défi de l’hétérogénéité: analyse d’une formation pédagogique tri-nationale
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The Business of Rabbinic Sermons and Their Publication: Rabbi Yudel Rosenberg’s Bar Mitzvah sermons
No full textThere is no interest in precious stones in a vegetable market: the life and sermons of Rabbi Jacob Gordon of Toronto
No full textA preliminary examination of Rabbi Jacob Gordon’s sermons within their biographical, communal, religious, historical, social, and cultural contexts, offers insight into the challenges Jewish immigrants faced in early twentieth century Toronto—as this Orthodox immigrant rabbi perceived them. These sermons provide details and perspectives, and they particularly illuminate doings within Toronto’s Orthodox-immigrant Jewish community. Gordon’s East-European background did not hold him back from remolding his style, as well as the content of his sermons, fully aware as he was of the need to modify his sermonic approach to respond to the novelties of Toronto’s immigrant world. Gordon’s sermons may also be compared to those of other North American contemporaries, again signaling the unique aspects of the Canadian Jewish religious experience at a critical moment
Platform and prophecy: the rise and fall of Rabbi Stuart E. Rosenberg as foreshadowed in his early Toronto sermons on leadership
No full textStuart Rosenberg, who served from 1956 to 1976 as rabbi of Beth Tzedec Synagogue in Toronto, enjoyed a meteoric rise and suffered as precipitate a fall. A charismatic speaker with a powerful personality, Rosenberg presided over Beth Tzedec as if he were the chief executive of a corporation. The activities he initiated in the synagogue and his high profile in the Jewish and general communities put Beth Tzedec “on the map,” making it, for a time at least, Canada’s premier Jewish religious institution. During his early years at Beth Tzedec, Rabbi Rosenberg published two books of sermons: Man Is Free: Sermons and Addresses and A Time to Speak: Of Man, Faith and Society. Both were widely distributed to colleagues and congregants. His only collections of sermons can be viewed as his written testament. Read from the perspective of a half-century later, the sermons are clearly documents of their time and place. They reflect the well-known, mostly sociological literature on religion, Toronto, and the Conservative Movement written during the 1950s and earlier, as well as the history and mood of the congregation itself. Read in the light of Rabbi Rosenberg’s rise and fall at Beth Tzedec, these sermons appear to be both his platform for early success and a prophecy of his sudden downfall
‘The voice of the minister heard in words of exhortation and instruction’: Abraham de Sola and the Jewish sermon in Victorian Montreal, and beyond
No full text'Maggid of Montreal': Rabbi Hirsch Cohen on the dilemmas of the Canadian rabbi
No full textTzvi Hirsch Cohen was one of those pioneering eastern European clergy who immigrated to North America in the early twentieth century. So many others stayed put. His goal was to provide a foundation for traditional Judaism in the New World, which he sought to fulfill while serving for decades as Montreal’s first Chief Rabbi. In his speeches, sermons, and writings, Cohen considered how to merge his traditionalist eastern European values and customs with the social mores of democratic and egalitarian Canada. He found particularly vexing the multiple roles rabbis in the New World were called upon to play. In Europe, rabbis were specialized. Some were preachers, others halakhic experts. Cohen viewed the two as being in a state of perennial tension, and he had great difficulty seeing how one rabbi could function as both. Using himself as an example, Cohen’s description of his internal struggles offers a glimpse into the challenges rabbis in the immigrant Orthodox community in early twentieth century Canada had to face
