Copenhagen Business School: CBS Open Journals
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Skrankepaver eller læringskatalysatorer? - biblioteket som læringsmiljø
Get PDFDEBAT: Måske skal vi først og fremmest definere, hvad et læringsmiljø er i bibliotekssammenhænge?
Artiklens forfatterne er dykket ned i rapporten "Analyse af fremtidens behov for forskningsbiblioteksbetjening", udgivet for Kulturministeriet og Uddannelses- og Forskningsministeriet af analyseinstitutet Oxford Research
Sexuality and/as Art, Power, and Reconciliation: Preface to symposium on Richard Shusterman’s Ars Erotica. Sex and Somaesthetics in the Classical Arts of Love:
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Beauty between Repression and Coercion: A Few Thoughts on Richard Shusterman’s Ars Erotica: Sex and Somaesthetics in the Classical Arts of Love
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Borderline Gardening: Sino-Mongolian Relations and the Construction of Extractive Enclaves with Horticultural Characteristics
Get PDFBased on ethnographic fieldwork among Chinese nationals working in Mongolia, this research note explores various forms of gardening that unfolded as side-projects at sites where Chinese enterprises were engaged in the extraction of oil, zinc and fluorspar. At first, the organisation and activities of these Chinese operations appeared to stem from a penchant for walled compounds and gardening. However, on closer inspection, the horticultural enclaves were not really a unilateral imposition of a culturally determined aesthetics, but rather the outcome of a negotiation, informed by prevailing ethnic stereotypes, of the proper form a Chinese presence could assume in Mongolia
Reclaiming Home in Indigenous Women Poetry of North America
Get PDFThe tendency of reclaiming home in Indigenous women poetry of North America is seen as a part of a multilayered decolonizing project, which aims at disclosing, reconstructing, and removing the effects of the colonial policy for self-determination and betterment of the Indigenous peoples. A precondition of reclaiming home is resurrecting tribal knowledge of belonging which situates the Indigenous subject within family and tribe and close connection to natural surroundings. This paper extends the boundaries of the concept of home from a physical space, such as house and homeland, to a representational one, such as community or cultural articulation, in which one finds comfortable identification (cf. Lefebvre 1991). This assumption supports the expansion of Indigenous agency to the realization of home on the global level. The paper takes a multidisciplinary approach and gathers a vast corpus of poetry, coming from different nations Indigenous to North America, and, therefore, from different locations and writing styles. While using the concept of the Indigenous to refer to Native Americans, Alaskans, First Nations, and Chicana/o, I will also briefly introduce the authors’ tribal affiliations to underline the collective pattern of suffering among the diverse groups