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Vrais Amis: Reconsidering the Philosophical Relationship Between Foucault and Deleuze
Get PDFIn the current literature addressing the Foucault/Deleuze relationship, there is a clear tendency to either replicate and expand Foucault’s over-simplified rejection of Deleuzian desire as already caught in a discursive trap or play of power; or to replicate Deleuze and Guattari’s over-simplified reading of Foucault’s dispositif, in which power and resistance are deemed opposed and thus understood via a structure of negativity. In either case, each thinker is accused of referring to an asocial or essentialist multiplicity, typically in the form of a real transcendence (positive Body), which is deemed ‘inconsistent’ with their post-structuralist yearnings. This article argues that there is in fact a real and enduring consistency between the two thinkers, which is to be found in the mutual use of an ontology of ‘pure’ or ‘disjunctive’ immanence – as derived from and developed through Nietzsche’s method of genealogy – as a way to construe power/subjectification, with pleasure/desire taken as the affective inside of this power. That said, the somewhat semantic difference between desire and pleasure being proposed does lead to a slight, though tangible, divergence in politico-ethical and practical possibilities. This article concludes that it is this divergence that should from the real basis of debate
Dotan Leshem, The Origins of Neoliberalism: Modeling the Economy from Jesus to Foucault (New York: Columbia University Press, 2016), ISBN: 9780231177764.
Get PDFHvorfor blev øllet surt i 1800-talet – og var verden virkelig af lave dengang?
Get PDFPå DTU Bibliotek står en fantastisk historisk bogsamling gemt væk i kælderen. Der søges nu midler til et projekt, der involverer OCR-scanning af en kortkatalog og fantastiske historiske bøger, der fortæller Danmarks tekniske historie. De skal blive søgbare og tilgængelige via DTU’s søgedatabase
Dataficerede offentligheder – overvejelser over digitale metoder i lyset af den tidlige amerikanske pragmatisme
Get PDFMed afsæt i henholdsvist den amerikanske offentlighedssociologi fra den første halvdel af det 20. Århundrede – samt den vigtigste litteratur indenfor digitale metoder – vil denne artikel fremføre to argumenter. Det første argument er, at offentligheder ikke kan begrebsliggøres isoleret fra de materielle omstændigheder, der giver dem synlighed for sig selv og andre. Det andet argument er, at infrastrukturen omkring digitale spor og digitale metoder åbner for muligheden af at synliggøre – og dermed også begrebsliggøre – den offentlige debat ud fra et mere relationelt of processuelt perspektiv end f.eks. spørgeskemaundersøgelsen. Med afsæt i disse to argumenter introducerer artiklen fire principper, der kan være med til at guide anvendelsen af digitale metoder til at forstå offentlighedsdannelser i en digitalt medieret tid. De fire principper er a) at følge sagsdrevne offentligheder, b) se distinktioner nede fra de symboler, der udveksles af disse offentligheder, c) tage borgeres netværkspositioner med i vurderingen af deres meningers effekt og d) at være opmærksom på temaers intensitet og omskiftelighed over tid. Den praktiske konsekvenser af at følge disse principper vises gennem empiriske erfaringer fra et nyligt overstået datasprint med Teknologirådet.
ENGELSK ABSTRACT:
Anders Koed Madsen:
DataPublics – reflections on digital methods in the light of early American pragmatism
This article introduces two arguments concerning discussions of digital methods. They are based on US public sociology from the first half of the 20th century and the most important literature within the field of digital methods. The first argument is that publics cannot be understood in isolation from the material conditions that give them visibility both for themselves (intra-public visibility) and for others. The second argument posits that the infrastructure of digital traces and digital methods affords visualizing and conceptualizing public debate from a relational and procedural perspective rather than from employing a questionnaire survey. The article introduces four principles that can help guide the use of digital methods to understand publics in a digitally mediated era. They are: a) follow issue publics, b) use the analytical distinctions from the symbols exchanged by these publics, c) take into account the network positions of citizens when assessing the impact of their opinion, and d) be aware of the intensity and interchangeability of themes over time. The practical consequences following these principles are shown through empirical experiences from a recently held data sprint with the Danish Board of Technology.
Keywords: Digital methods, pragmatism, Chicago-school, publics, surveys, Lazarsfeldt
Mind the gap!
Get PDFMange unge oplever, at overgangen fra gymnasium til videregående uddannelse stiller nye krav til deres studievaner. Samtidig skifter læringsmiljøet fra det lærerstyrede gymnasium til de videregående uddannelsers krav om øget selvstændighed. Hvordan tackler vi overgangen i forhold til udvikling af informationskompetence? Hvad har de studerende med? Og hvordan forholder vi os som undervisere til deres forudsætninger? Interview med 3.G’ere giver svar på nogle af spørgsmålene
Bibliopolitics: The History of Notation and the Birth of the Citational Academic Subject
Get PDFThe paper builds upon a growing body of critical research on the proliferating use of bibliometrics as a means to evaluate academic research, but brings to it a specifically Foucauldian, genealogical approach. The paper has three parts. Part 1 situates bibliometrics as a new technology of neoliberal, biopolitical governmentality, alongside the host of other ‘metrics’ (led by biometrics) that have emerged in the last two decades. Part 2 analyses bibliometrics’ antecedents in prior notational practices in the Western heritage, highlighting how forms of noting have almost always had political valences tied to projects of control or subversion. Part 3 then delineates the specific features of bibliometrics as a new form of notation, highlighting the latest forms of academic subjectivity bibliometrics suppose and increasingly are summoning into being
The Genesis of Foucault’s Genealogy of Racism: Accumulating Men and Managing Illegalisms
Get PDFFoucault’s contribution to the critical theorization of race and racism has been much debated. Most commentators, however, have focused on his most direct remarks on the topic, which are found in the first volume of the History of Sexuality and in the lecture course “Society Must Be Defended.” This paper argues that those remarks should be reread in light of certain moves Foucault makes in earlier lecture courses, especially The Punitive Society and Psychiatric Power. Although the earlier courses do not always explicitly address the theme of race, the concepts of the “accumulation of men” and the differential “management of illegalisms” developed in them immensely enrich Foucault’s outline of a genealogy of racism. They also permit a clarification of the problem to which the concept of “state racism” is an answer, and they provide the key for understanding the wider social conditions of state racism. The guiding thread linking these earlier courses to the later material is the problem of a genealogy of logics of enmity. At the same time, the earlier courses make explicit the link between these logics and the development of capitalist society
