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    The Resilience of Camelot: The Kennedy Myth in Danish Newspapers during the Cold War

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    John F. Kennedy holds a unique position in American public memory and opinion polls continuously rank Kennedy among the best presidents. The scholarly assessment of Kennedy, however, has changed considerably over time and holds a decisively less celebratory appraisal of Kennedy today. This dissonance between public opinion and scholarly assessment is closely connected to the so-called Kennedy Myth, which presents an idealized mythological image of Kennedy. Existing scholarship has demonstrated that Kennedy was immensely popular among Danes up until his assassination in 1963. However, little is known about how Danish perceptions of Kennedy developed over time. This article traces the portrayal of Kennedy in four major Danish newspapers from 1963 to the end of the Cold War. The article finds a clear manifestation of the Kennedy Myth throughout the period. Moreover, the article demonstrates that exposure to scholarly criticism and increased awareness of the existence of the Kennedy Myth does little to damage positive appraisals of Kennedy. The article thus testifies to the resilience of the Kennedy Myth across both space and time

    The Banality of Cynicism: Foucault and the Limits of Authentic Parrhēsia

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    Foucault’s discussion of parrhēsia – frank speech – in his last two Collège de France lecture courses has led many to wonder if Foucault is pursuing parrhēsia as a contemporary strategy for resistance.  This essay argues that ethical parrhēsia on either the Socratic or Cynical model would have little critical traction today because the current environment is plagued by problems analogous to those Plato thought plagued Athenian democracy. Specifically, authentication of parrhesiasts as a technique for authenticating their speech – the specific problem that the move to ethical parrhēsia in ancient Greece was designed to solve – becomes intractable in a social media environment, even with the added Cynical move to pure visibility. The problem is that contemporary society overproduces visibility as a condition for participation, which means that the context for authenticating parrhesiastic speech is one in which visibility is banalized and in which there is a surplus of speech which presents as parrhesiastic. The problem of authentication is thus a serious one, one which social media makes particularly intractable

    The Analytic Philosophy of Politics

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    Fra foreningen

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    Richard A. Lynch: Foucault’s Critical Ethics

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    Økonomifolk har også et etisk og æstetisk samfundsansvar

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    Med økonomistyringens faglige tilgang anlægges primært et rationelt og funktionelt perspektiv på styringens design, dens organisatoriske former og arbejdspraksis. Debatten om økonomistyringens teknologiske og metodemæssige anvisninger dominerer i dag såvel forskningen som videnformidlingen på feltet. Fokus ligger her oftest på, hvordan man får økonomistyringens rationelle opskrifter overført og transformeret til organisationers styringspraksis, ofte anskuet i et beskrivende, institutionelt og evidensbaseret topdown perspektiv. Kun sjældent anskues styringens design og anvendelse som en emergerende konsekvens af organisationers og menneskers mangfoldighed, værdier, refleksioner, relationer, fantasi og kreativitet set med kritiske og humanistiske øjne. Når det sker, er fokus ofte flyttet uden for økonomistyringens faglige regi og udfoldes i ledelses- og organisationsteoriens begrebsdannelser

    The 2015 Baltimore Protests: Human Capital and the War on Drugs

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    In order to show how what Michel Foucault described as Chicago School neoliberalism in The Birth of Biopolitics devalues human life while masking that devaluation, I examine the 2015 death of Freddie Gray in Baltimore, Maryland, and the following civil unrest.  Through an exploration of the concept of human capital, I argue that this concept, while seeming to answer a question regarding labor in economics, exacerbates the devaluation of human life in the U.S. generally and in the case of Freddie Gray more specifically. Foucault’s Birth of Biopolitics lectures illustrates why the devaluation of life has gone largely unrecognized. As the concept of human capital, along with other ‘market values,’ proliferated beyond the realm of economics into daily life, human beings have come to be characterized as ‘enterprise units.’ I will argue that the prosecution of the War on Drugs provides a paradigmatic case of characterizing human beings as enterprise units, some useful and others surplus, looking to Baltimore to provide concrete examples

    There Can’t Be Societies without Uprisings

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    Editor's Note

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    History Matters

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    This essay surveys the degree to which racism has been a dominant theme – indeed, often the single most important theme – of all American history. It shaped the Constitution, dominated Congressional and judicial controversies during the first six decades of the 19th century, and then continued to shape the country’s politics, economy, and social structure all the way through the present. This essay also emphasizes the degree to which black resistance of racism was a constant, taking on different forms depending on the politics and culture of the times, but always present. It discusses the emergence of the modern civil rights movement in the years after World War II, but argues that, notwithstanding the legislative and judicial gains made as a result of that movement, racism remains a central and structural reality in America to this day, most notably visible in the mass incarceration of blacks, and the economic and social inequalities that continue to be pervasive in contemporary America

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