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Integrating Indigenous Values into Federal Agency Impact Assessments to Reduce Conflicts—A Role for Anthropologists
Conflicts surrounding the development of public lands are on the rise around the world. In the United States, where laws require federal agencies to conduct environmental and cultural impact assessments before approving or permitting development projects, conflicts still occur. This is especially true for projects that impact indigenous lands, resources, and communities, as the recent controversy surrounding Dakota Access Pipeline project so well illustrates. The purpose of this article is to highlight some of the problems I have encountered as an anthropologist conducting cultural impact assessments for federal agencies and for indigenous communities. Central among the problems encountered are the lack of awareness and appreciation for indigenous values by project proponents, agencies, and sometimes even the analysts hired to conduct the assessments. Recommendations for improving the quality of cultural impact assessments, which are based on the tenets of Action Anthropology, are explained
Hometown Volunteers: A Case Study of Volunteer Organizations in Surakarta Supporting Joko Widodo's Presidential Campaign
This article discusses the phenomenon of volunteer organizations supporting Joko Widodo – better known as Jokowi – in Surakarta and the surrounding area during Indonesia's 2014 presidential election. This research is important because, although volunteerism has been commonly replicated since Barack Obama's victories in the 2008 and 2012 American presidential elections, profi les of volunteers (their identities, motivations and self-defi nitions of their activities) and their activities (how they organize carry out and fund them) are still largely unknown. The article aims to address this lack of research within both the context of political transformation in Indonesia as well as the broader context of volunteerism, and to show how it contributes to democratization in Indonesia. This article reveals that volunteerism as a movement crosses class, age, ideological and gender boundaries, while its organizational form at the local level seems to be based on class, gender and/or age. Through their organizational models, activities, approaches and motives, volunteers have restored activism and volunteerism to Indonesian political processes. Nonetheless, this article cannot be certain of the movement's contribution to the development of Indonesian democracy
The 19th Party Congress: Personnel Changes and Policy Guidelines
The 19th Congress of the Communist Party of China was held in BeijingOctober 18-24 2017. Leading up to the congress there was intense speculation concerning the new line-up of the most important leadership bodies of the CPC: the Politburo and the Politburo Standing Committee. Would the Politburo Standing Committee (PSC) continue to consist of seven members, or would it be expanded to nine members, as was the case during Jiang Zemin's era, or would it instead be reduced to five members, as was the case during the late 1980s? Would unwritten rules such as '68 down, 67 up' be observed? Or would veteran leaders such as Wang Qishan (69) continue to serve on the committee? Would Xi Jinping pack the Politburo and the PSC with his own close allies, or would he try to achieve a factional balance observing the interests of former leaders such as Jiang Zemin and Hu Jintao? There was also much speculation concerning Xi Jinping's status. Would the 'Chairman of Everything' have hisname and thought written into the CPC Constitution alongside that of MaoZedong and Deng Xiaoping and ahead of his two immediate predecessors?Xi Jinping's report to the Party congress was also awaited with muchinterest. Such a report is usually a long document setting out the Party'spriorities and policy objectives for the next five-year period. Would XiJinping's report signal new policy initiatives, and would it outline strategicguidelines reaching beyond 2022? This article examines these questionsand assesses the future impact of the Party congress on Chinese politics
Value for money?
Ny undersøgelse fra Syddansk Universitetsbibliotek viser en positiv sammenhæng mellem specialekarakter og benyttelse af bibliotekets materialer. Hvordan har vi målt det? Hvad vil vi måle i fremtiden? Og har det overhovedet værdi at arbejde inden for feltet
Nye veje - samarbejde på tværs
Om at udvikle på tværs af biblioteker og 2 University CollegesPå University College Lillebælt (UCL) og University College SYD (UC SYD) startede man i 2015 et samarbejde om et fælles PhD-Akademi, hvor målet var, at begge institutioner skulle bidrage til kompetenceopbygning i processerne i både præ-ph.d., ph.d. og post ph.d.-fasen
Forskningskommunikation i biblioteket – rum, roller och relationer
”Vid Malmö universitet föds ofta forskningsfrågorna i samverkan och samskapande mellan forskare, medborgare, praktiker och sektorer. På detta sätt väcks forskningsfrågor som är både originella och samhällsrelevanta” Kerstin Tham, rektor Malmö universitet (Tham, 2018)
Becoming Part of Mainstream America or Asserting a New Muslim-Americanness: How American Muslims Negotiate their Identity in a post 9/11 Environment
In 2005, historian David R. Roediger published the now-classic Working Toward Whiteness: How America’s Immigrants Became White in which he recounts how immigrant minorities in the early 20th century secured their place in the “white race” in order to qualify as fully American and be treated with fairness and respect. Muslim immigrants from the Middle-East were no exception to the process described. However, becoming white was a particularly long and arduous journey which eventually led to the 1978 Office of Management Budget directive officially categorizing Middle-Eastern immigrants as white. But the terrorist attacks of September 11, 2001 sparked new alliances between the various ethnic groups that make up the US Muslim community: Arabs, African-Americans or South-East Asians from all walks of life have joined forces in resisting discrimination and bigotry. Thus, the question arises whether common cultural heritage or faith should be the main force shaping a new collective and visible identity. Also, such process entails a questioning of hierarchies based on socioeconomic status; compared to their African-American coreligionists, American citizens of Arab descent fare much better in terms of education and wealth. The main purpose of this paper is to evaluate the impact of 9/11 on the way Arab-American Muslims and their community leaders re-define the boundaries of their collective identity and how they forge bonds of solidarity with indigenous Muslims. It seeks to address two related questions: How do Arab-American Muslims relate to the black-white dualist model or racial binary? What role does class identification play in structuring social relations between Arab and African-American Muslims? While I do not negate the fact that in the US race continues to play a fundamental role in structuring social relations, I argue that it is important to pay close attention to how socioeconomic status may condition the formulation of a group identity