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The taste of trauma: reflections of ageing Shoah survivors on food and how they (re)inscribe it with meaning
Drawing on ethnographic research in the UK’s only support facility for ageing Jewish Shoah survivors, this paper charts the ‘foodways’ in a Centre where satiety is experienced as an emotional as well as a physical need. How the experience of genocidal violence and displacement give rise to particular tastes of trauma is explored, firstly through the symbolism of bread which is metaphorically leavened with meanings and memories of survival – both in Judaism and for the survivors interviewed. Bread is positioned as a true reflection of lived experience for survivors of both ghettoes and concentration camps, who construct a specific and salient relationship with food. This illustrates the perceived difference between them and members of the Centre who escaped the Nazi regime as refugees or by the Kindertransport. Foods associated with the concentration or extermination camps are (re)inscribed with new meanings, as a steaming bowl of Polish barley soup ultimately embodies the ingredients of memory but also the recipe of survival. It can also stew the nostalgia of pre-war lives for Eastern European Jews and their recollections of the heym (Yiddish, home). Food is a conscious strategy of care in the Centre that mediates the embodied trauma of participants, and this paper draws on comparative examples to argue that refugee and survivor communities more generally may possess culturally-significant relationships with food that remain poorly understood
(Re-)Placing Pentecostalism: Swedish Mission and the idea of the Baltic
I draw on fieldwork based in the Word of Life Ministry, Sweden, to consider how these neo-Pentecostals have constructed the Baltic as a landscape of both action and imagination. One part of my argument states that we must see the ministry’s attitudes to Sweden and the wider Baltic region in terms of its desire to situate itself within Swedish revivalist history. I also argue, however, that we can fruitfully draw on Bakhtin’s notion of the ‘chronotope’ to trace how the Baltic constitutes a potent spatio-temporal context for the construction of a narrative which encourages Word of Life members to see their missionary role as being contained within, but also looking far beyond, the Baltic Sea region
From Pentecost to 'inner healing': religious change and Pentecostal developments in the post-socialist Lithuanian Catholic milieu
In this article the author describes the religious change that took place in the Catholic milieu of post-Soviet Lithuania. Following the arrival of global Pentecostal trends to the country a Catholic form of Pentecostalism, known as Catholic Charismatic Renewal (CCR) also arrived. The author describes what changes the CCR brought and how the Pentecostal developments paved the way for this other movement to emerge. Dynamic developments of the CCR unexpectedly took a turn towards the discourse and practice of healing, which triggered the emergence of another movement, known as the Inner Healing Movement (IHM). Being inseparable from its Pentecostal roots the movement, nevertheless, has become a vernacular, specifically Catholic, practice which no longer seeks for the signs of Pentecostal authenticity but redefines the Pentecostal message, directing it towards healing discourses and practices.
Conversion and the transformation of culture in the Finnish Pentecostal movement
A religious community is composed of and by its members. It both transforms and reflects their styles. This article argues that a crucial aspect of cultural change is the process of identity-making through personal experience. In the development of any evangelical religious movement its second and third generations are especially important as they have a different experience of, and identification with, their religion than does the first generation. The Finnish Pentecostal movement has changed from being a radical to a more moderate movement because it has evolved in step with its members’ socialization. Based on my fieldwork and research I want to emphasise this difference between the experiences of the first and subsequent generations in explaining how a religious movement changes
Mikä Jeesuksessa on juutalaisinta – Osa 1
Kirjoitus aloittaa projektin, jossa tarkastellaan Jeesuksen juutalaisuuden eri aspekteja. Projekti ilmestyy useampana sopivan mittaisena osana IESUS ABOENSIS -journalin peräkkäisissä numeroissa
Pentecostalism around the Baltic Sea
This is the editorial for the special issue 'Pentecostalism around the Baltic Sea'
From causal thinking to wisdom and spirituality: some perspectives on a growing research field in adult (cognitive) development
This article concentrates on the latest international trends in the research on psychological development of adults, and especially on the development of cognition. The field of research has been very fragmented, and researchers have kept creating new models one after another to describe their own lines of thought and also seeking for empirical evidence for their models. This has created a rather equivocal picture of the phenomenon itself. The present article attempts to identify the historical roots of the field, and introduces descriptive factors that could conceptually determine the gist of the phenomenon. In this context we will discuss, mainly, research going back to Piaget and Perry, epistemic development, integration of emotion and cognition, plus diverse research in the fields of wisdom and spirituality. The main claim is that these models follow similar a tendency towards holism and progress towards integrative thinking on various domains and fields of human psyche