al-Afkar, Journal for Islamic Studies
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    Muamalah Fiqh Analysis of Murabahah

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    Murabahah as buying and selling where the owner of the goods mentions the purchase price of the goods, then takes advantage of the buyer by saying "I bought this item as a dinar and you give me a profit of one or two dinars. Or give details by saying: you give a profit of one dirham per one dinar or use a certain size even with a percentage. Hanafiyyah scholars define it as the transfer of something owned with an initial contract and an initial price accompanied by additional profits. According to Shafiyyah and Hanabilah scholars, Murabahah is buying and selling at the cost or acquisition price of goods from the seller plus a profit of one dirham for every ten dinars. Or something like that, with the condition that both parties to the transaction must know the cost price, while Ibn Rushd in bidayatul mujtahid gives a definition of Buying and Selling Goods at the original price at the agreed price

    Muamalah Fiqh Review of the Use of Contracts in Sharia Insurance Institutions

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    Sharia economic growth in Indonesia has developed quite a bit in recent years. This was followed by growth in terms of financial institutions, both from the banking and non-bank sides. It can be seen from the contracts that are increasingly innovating like the multi-contracts that are now popular. Until one of the tabarru’ contracts which has the meaning of helping in sharia insurance institutions now feels like a tijaroh contract which spices up profits (profits) on transactions. The aim of this research is to examine the tabarru’ contract carried out by sharia insurance institutions by criticizing it through the tabarru’ theory approach itself from the perspective of muamalah fiqh. With qualitative research methods, sourced by secondary data, researchers try to describe the content of data collection techniques using deductive documentation methods. And found that insurance institutions still felt that capitalism was labeled sharia, and also concluded that zakat, infaq, shodaqoh and waqf (ZISWAF) institutions could be the best solution for Muslims to actually help them

    الجناس والسجع في سورة الملك (دراسة تحليلية بديعية)

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    إن الجناس والسجع جزء من علم البديع، وهما من جمال اللغة العربية في الشعر وفي القرآن الكريم، أيضا أحد خصائص القرآن الكريم. فالجناس هو تشابه اللفظين في النطق واختلافهما في المعنى، وهو نوعان: الجناس التام والجناس غير التام. وأما السجع هو اتفق في أواخر الجمل، أيضا في الحرف الأخير، وهو أربعة أنواع: السجع المطرف، و السجع المرصع، والسجع والمتوازي، والسجع المشطر. وكان هذا البحث من نوع البحث المكتبي (Library Research). وأما المنهج الذي استخدم الباحث المنهج الوصف، وأما الأسلوب المستخدم في جمع البيانات هي الطريقة الوثائقية. والأسلوب تحليل البيانات في هذا البحث هي تحليل المضمون. فاستنتج الباحث أن نتائج البحث المتواصلة كما يلي: 1) أن الآيات التي تتضمن على الجناس في سورة الملك ( وهي الآية (3)، (8-9)، (20-21)، (29-30)، وهي من الجناس غير التام. والآيات التي تتضمن على السجع في سورة الملك هي 13 آية، 8 آيات للسجع المطرف وهي الآية (1-3)، (6-7)، (12-13)، (14-15)، (16-17)، (23-24)، (25-27)، (29-30)، وآية واحدة للسجع المرصع وهي الآية (10-11)، و (4) آيات للسجع المتوازي وهي الآية (4-5)، (8-9)، (18-19)، (20-2). 2) ونوع الجناس الذي وجده الباحث في سورة الملك هو الجناس غير التام. 3) ونوع السجع الذي وجده الباحث في سورة الملك هو السجع المطرف، والسجع المرصع، والسجع المتوازي

    Between Hope and Reality: Problems of Learning Arabic in Class 5-S KMI Pondok Modern Darussalam Gontor 2023-2024 Academic Year

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    When learning Arabic, students and teachers are often faced with existing problems. Gontor is no exception, which in fact is an Islamic boarding school-based educational institution that upholds Arabic language learning. Broadly speaking, there are two problems with learning Arabic, namely: Linguistic and Non-Linguistic. Among the linguistic problems faced by KMI Gontor class 5-S students are: (a) the students are less proficient in capturing and digesting the material presented by the teacher, where the language of instruction for these materials is Arabic, (b) the students are less proficient in reading bald Arabic texts (Arabic texts without harokat), (c) students are less proficient in the kitabah (writing). Even the writing they write themselves sometimes they can't read, (d) the students' nahwu and Sharaf abilities are very poor. Meanwhile, non-linguistic problems faced by class 5-S students include: (a) students' lack of interest and motivation in studying Arabic so that their abilities do not develop and tend to be very poor compared to their peers, (b) some teachers are less proficient in delivering the material. Actively, tend to only transfer knowledge, not provide enthusiasm and constructive impressions to students during learning activities

    Anies Rasyid Baswedan Islamic Political Communication

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    Elections are a place to find and choose leaders who are honest, trustworthy and have good quality and integrity, able to provide equitable prosperity to the community. But people as voters are often wrong in choosing leaders, voters choose not really based on good comparison and knowledge of their potential leaders. So that mistakes in choosing the ideal leader often occur in the election process. Islamic political communication becomes important to be a bridge in educating politics for the public or voters, this is all done by candidates or party political actors by actively educating the importance of choosing a quality leader for the welfare of the community. The purpose of this research is to know about the messages of Islamic political communication Anies Rasyid Baswedan which are conveyed to voters in choosing a leader. Two important points conveyed by Anies Rasyid Baswedan. That is how to choose based on a track record then compare between candidate candidates, both see the vision and mission of each candidate. This research method uses Content Analysis with a qualitative approach that explains a message of Islamic political communication Anies Rasyid Baswedan in a video titled How to Choose a Leader? On Anies Baswedan's You Tube Account

    Forms of Husband and Wife Relationships in the Context of Differences in Economic Status and Their Impact on Household Harmony (Case Study in Masbagik District, East Lombok Regency)

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    In a case study conducted in Masbagik District, East Lombok Regency, it was found that the relationship pattern between husband and wife was influenced by differences in economic status and had a significant impact on household harmony. This research shows that in households where there is a significant difference in economic status between husband and wife, there is sometimes an imbalance of power and conflicts are more frequent. Households with large differences in economic status often experience challenges in making household decisions, especially related to financial matters. Meanwhile, households that have a balanced economic status tend to have more harmonious husband-wife relations. They are more likely to support each other and work together in managing family life. The existence of equality in economic contributions and decision making also provides a strong basis for a relationship of mutual respect and understanding between husband and wife. However, household harmony is not only influenced by economic status alone. Other factors such as effective communication, mutual understanding, and emotional support also play an important role in maintaining family integrity and happiness. The results of this research provide a deeper understanding of the complexity of husband-wife relationships in the context of differences in economic status. The implication is that an emphasis on equality, good communication and mutual support can be the key to maintaining household harmony, regardless of different economic conditions

    History of the Entry of Islam in the North Sumatra Region

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    Islam entered North Sumatra through trade routes involving merchants from the Middle East, India, and Persia, as well as traders from the Bedouin, Gujarat, China, and Turkey. North Sumatra, with significant ports such as Barus and Samudera Pasai, became a hub of trade activity and the spread of Islam. Historical evidence shows the emergence of Islamic kingdoms such as the Sultanates of Asahan, Serdang, Deli, Bilah, Langkat, and Kualuh, reflecting the local community's acceptance of Islam. The discovery of ancient tombs in various locations in North Sumatra, including Barus and other areas, indicates substantial influence from Persia, Arabia, and China. Additionally, coins from various dynasties, including the Umayyad, Abbasid, and Pandya, found at the Bongal site in Central Tapanuli, highlight extensive trade relations and North Sumatra's significant role in international trade routes. The Aceh Sultanate played a crucial role in the spread of Islam in North Sumatra, supported by historical records from Marco Polo and Ibn Battuta. The discovered coins, particularly those from the Umayyad Dynasty, feature inscriptions in Kufic script, reflecting the dissemination of Islamic messages through monetary artifacts. Research on these coins provides insight into the early development of Islam in North Sumatra and the role of trade and marriage in its spread

    Religious Moderation in Preaching in the Era of Industry 4.0

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    In the context of Industry 4.0, the practice of religious moderation in preaching has emerged as a pivotal necessity. This study explores the ways in which digital technologies are reshaping the landscape of religious discourse and the responsibilities of religious leaders. With the proliferation of social media platforms and online communities, preachers have unprecedented opportunities to convey messages of tolerance, understanding, and inclusivity to diverse audiences. The research highlights the significant role of digital tools in countering extremist ideologies that often find a foothold online. By utilizing innovative communication strategies, religious leaders can engage with followers in meaningful ways, fostering an environment that promotes interfaith dialogue and cooperation. This approach not only strengthens community bonds but also mitigates the risks associated with radicalization. Moreover, the study emphasizes the importance of adaptability in religious teachings to meet the demands of a rapidly changing digital landscape. By integrating modern technology into their preaching methods, religious figures can enhance their outreach and relevance, ensuring that messages of moderation resonate with younger generations. Ultimately, the findings suggest that embracing technological advancements is vital for promoting religious moderation in contemporary society

    The Concept of Human Actions in Muhammad Asad's Interpretation: A Study of 'The Message of the Qur'an (Study of the Book of Tafsir for Thinking People)

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    This study aims to find out Muhammad Asad's interpretation in The Message of the Qur'an, to verses related to human deeds. Muhammad Asad in his commentary, prioritizes the understanding that human beings are given the freedom to choose their actions (free will), but he is still responsible for these choices before Allah. Asad emphasized that the Qur'an not only provides moral and ethical guidance, but also provides space for man to develop in his awareness of his duty in the world and the world. In general, Asad focuses on the following understanding: Asad interprets verses that mention man's freedom to choose his actions as a gift from God, where man is given the freedom to choose his way of life. In this case, man is fully responsible for the actions he chooses. Second,  in his interpretation, Asad refers to the concept of man as the caliph (representative) of Allah on earth. Therefore, humans must shoulder moral and social responsibilities in living life in the world. Third, Asad highlighted that every deed done by man will be rewarded according to his intentions and deeds. Good or bad deeds always have great spiritual consequences. Fourth, Asad also emphasized that in understanding human actions, every human action that has an impact on society must also be carried out with awareness of the values of goodness and justice outlined in the Qur'an

    Anti-Sexual Violence Narratives In Islamic Boarding Schools: A Framing Analysis of CNN Indonesia's Youtube Channel

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    The purpose of this study is to investigate the ways in which narratives that are anti-sexual violence in Islamic boarding schools are promoted on the YouTube platform by the CNN Indonesia channel. By employing a framing analysis methodology, the purpose of this research is to gain an understanding of the manner in which the media portrays this matter within the framework of the patriarchal social and cultural environment of Indonesia. The findings of the research shed light on seven primary topics, some of which include the centrality of the victims, criticism of the inadequate control of Islamic boarding schools, and the role of the media in pushing societal change. The results of this study demonstrate that the media play a strategic role as agents of social change by means of narratives that support policy reforms and magnify the voices of victims. Regarding the discussion that is taking place regarding the safeguarding of women and children within the framework of religious education, this study is pertinent

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