Jurnal Universitas PGRI Banyuwangi
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Active Learning through Role Play: Its Impact on Critical Thinking and Conceptual Understanding in Madrasah Tsanawiyah: Pembelajaran Aktif melalui Bermain Peran: Dampaknya terhadap Berpikir Kritis dan Pemahaman Konseptual di Madrasah Tsanawiyah
This study examines the effectiveness of role-playing as an active learning strategy in enhancing students’ critical thinking and conceptual understanding in economics education at Madrasah Tsanawiyah. Addressing the paucity of evidence on interactive pedagogies in faith-based secondary schools, the research contrasts role-play with conventional lecture-based approaches that often fail to foster higher-order reasoning. A quasi-experimental design with a non-equivalent control group was employed, involving two intact classes (N = 70) assigned to either a role-play intervention or traditional instruction. Data were collected using validated instruments assessing four dimensions of critical thinking and standardized tests of conceptual understanding. ANCOVA results demonstrated significant improvements in the experimental group, with adjusted mean differences of 5.27 points for critical thinking and 10.50 points for conceptual understanding (p < .001), supported by large effect sizes. These outcomes suggest that role-playing creates experiential learning contexts that stimulate analytical reasoning, perspective-taking, and reflective judgment, thereby promoting deeper and more transferable learning. The findings not only reinforce existing evidence on the value of active learning but also underscore the unique potential of role-playing to cultivate 21st-century competencies in religious educational contexts. The study concludes that role-playing represents a robust pedagogical approach for advancing cognitive development in secondary economics, while further research is recommended to explore its long-term and cross-disciplinary applicabilit
VRIO-Based Digital Communication Strategies to Enhance Brand Image at the Office of Notary & PPAT Putranto Nur Utomo: STRATEGI KOMUNIKASI DIGITAL BERBASIS VRIO DALAM MENINGKATKAN BRAND IMAGE DI KANTOR NOTARIS & PPAT PUTRANTO NUR UTOMO
This study explores the role of digital communication strategies in enhancing the brand image of Notary & PPAT Putranto Nur Utomo. In today’s digital era, the credibility of notarial services is not only determined by legal competence but also by how effectively offices manage communication, administration, and client interactions. The research applies a qualitative approach through direct participation, observation, interviews, and document analysis during an internship program. Data were analyzed using Keller’s Customer-Based Brand Equity (CBBE) model and the VRIO framework to evaluate how internal digital systems affect brand perception. The findings reveal that while the office demonstrates strong credibility in legal competence, its digital communication and administrative practices remain suboptimal. Challenges include non-standardized digital archives, inefficient internal communication, and incomplete staff identity formalization. These weaknesses impact professional perception despite positive assessments of legal services. The novelty of this study lies in its emphasis on internal digitalization as the foundation of brand image building, rather than relying solely on external marketing or social media presence. Strengthening standardized digital archives, structured communication systems, and staff professionalism is recommended to create a sustainable competitive advantage. Ultimately, this research contributes to the development of communication strategies for notary offices to achieve a modern, credible, and client-oriented image
Greenwashing The Global South: Carbon Markets and the Legacy of Colonial Extraction: Greenwashing The Global South: Carbon Markets and the Legacy of Colonial Extraction
This paper critically examines carbon offset markets through a postcolonialism lens, arguing that these mechanisms embody a form of climate colonialism. Although often presented as pragmatic solutions to global climate change, carbon offsets tend to reproduce entrenched patterns of exploitation and inequality. Specifically, carbon offsets enable the Global North to continue emitting greenhouse gases while outsourcing environmental responsibility to the Global South, which effectively becomes a carbon sink. Drawing on qualitative analysis on policy discourses, real-world case studies, and postcolonial theory, this research examines how carbon markets facilitate land dispossession, resource extraction, and the accumulation of ecological debt. These processes echo historical colonial structures of domination and dependency. The paper foregrounds critical perspectives from the Global South, highlighting resistance to carbon offset practices and emphasizing the need for decolonial approaches to climate governance. Ultimately, it challenges dominant “green economy” narratives and advocates for climate justice rooted in equity, historical accountability, and non-market-based alternatives.
The Perspective of Christian Applied Ethics on Euthanasia: Pandangan Etika Terapan Kristen Tentang Euthanasia
The issue of euthanasia has become one of the most controversial topics in modern bioethics because it concerns a person’s right to life and death. In the context of the Christian faith, this issue becomes even more complex as it touches upon theological aspects related to the sanctity of life and God’s sovereignty over human existence. Euthanasia is generally understood as an intentional medical act to end a person’s life, either at the patient’s own request (voluntary euthanasia) or without explicit consent (non-voluntary euthanasia), with the aim of relieving what is considered unbearable suffering. This study employs a qualitative descriptive approach using theological literature review and applied Christian ethics methods. Data were collected from academic sources such as theological journals, bioethics publications, and accredited scientific articles. The analysis examines biblical perspectives, Christian moral principles, and social and legal practices related to euthanasia in various countries, including Indonesia. The findings indicate that Christian applied ethics rejects active euthanasia, as such an act contradicts the principle of the sanctity of life that originates from God. However, passive euthanasia—the withdrawal of medical treatment that no longer provides benefit—may be considered ethically acceptable when carried out with a motivation of love rather than despair, and grounded in faith that entrusts life fully to God. Thus, human suffering is not to be erased through death, but rather understood through the cross of Christ as part of the journey of faith toward eternal hope. The implications of this study highlight the importance of Christian religious education in guiding believers to understand Christian moral values amid the challenges of contemporary medical ethics. The Church is called to uphold the sanctity of life, provide pastoral care for terminal patients, and affirm that every life, even in suffering, remains precious in the sight of God
THE PRACTICE OF FAMILY PRAYER TRADITIONS IN THE GMIM EBEN HAEZER KAATEN CONGREGATION: Praktik Tradisi Doa dalam Keluarga di Jemaat GMIM Eben Haezar Kaaten
Abstract
This article describes family prayer traditions as practiced in the GMIM Eben Haezer Kaaten congregation as a place of spiritual growth, cultural inculturation, and pastoral care. Based on a qualitative and participatory ethnographic design comprising 15 nuclear families, in-depth interviews, participant observation, and the use of supporting documentation, this study examines how family prayer has been structured, organised, and experienced in the day-to-day life of Minahasan Christian families. The results demonstrate that family prayer has continued to be actively incorporated into the daily life of the family, particularly in the evenings or at mealtimes or even during crises, in such a way that the home is an ecclesia domestica where faith is recounted and passed down through generations. Prayer leadership is shared in differentiated forms: fathers are expected to be the spiritual heads, mothers to be consistent guardians, and children to be emerging leaders who are given responsibilities. The study also indicates that Minahasan cultural values, including mapalus, walewangko, and masarang, inform the sense of prayer and the dynamics of relations, which is transformed into a place of thankfulness, vulnerability, and solidarity. Meanwhile, the study notes that there are strong stressors, including work exhaustion, school pressure, information-related disruptions, and relationship stressors, that jeopardise the status quo of this tradition. The study finds that the reinforcement of family prayer must be carried out through purposeful pastoral accompaniment, ecclesial practices, and theological understanding of domestic spirituality as a location of Christian witness in modern Minahasa
SOCIAL CONSTRUCTION OF MUSLIM YOUTH TOWARDS CHINESE CULTURE THROUGH THE KIMSIN MAKCO PARADE, SEMBAHYANG REBUTAN, AND BARONGSAI IN SODITAN VILLAGE, LASEM DISTRICT, REMBANG REGENCY: Konstruksi Sosial Remaja Muslim terhadap Budaya Tionghoa Melalui Kirab Kimsin Makco, Sembahyang Rebutan, Barongsai di Desa Soditan, Kecamatan Lasem Kabupaten Rembang
This study aims to understand the dynamics of Muslim adolescents in Soditan Village constructing their views and attitudes toward Chinese cultural practices, particularly the Kirab Kimsin Makco, Sembahyang Rebutan, and Barongsai, through a qualitative phenomenological approach. The analysis was conducted through the stages of data reduction, data presentation, and verification. The results show that adolescents' understanding is not singular, but rather formed from direct experience, family dialogue, advice from religious leaders, and historical narratives of cultural figures. Their interactions with Chinese culture are directed. They participate as spectators, volunteers, or supporters of events, but consistently maintain the boundary between social participation and the realm of religious ritual. Ultimately, the resulting social construction reflects a pattern of active tolerance, where religious identity is maintained without creating social distance from the Chinese community. These findings suggest that harmony in Soditan is not a spontaneous outcome, but rather the product of value negotiations between families, religious institutions, and cultural authorities that are continuously reproduced in the daily lives of adolescents
Korelasi Olahraga Futsal dan Kejadian Asma
Asma akibat olahraga yang umum terjadi pada pasien asma juga terjadi pada individu yang tidak memiliki diagnosis asma sebelumnya. Terkadang, penderita asma merasa kesulitan untuk melakukan olahraga tertentu, seperti olahraga yang menguras banyak energi tanpa istirahat seperti olahraga futsal. Tujuan penelitian ini untuk mengetahui hubungan olahraga futsal dan kejadian asma. Metode penelitian ini merupakan cross sectional deskriptif menggunakan SPSS yang dilakukan uji univariat dan uji korelasi spearman dengan 109 responden yang futsal minimal 2x per bulan. Hasilnya Olahraga futsal terbukti secara signifikan berhubungan dengan asma bahkan pada orang yang tidak pernah mengalami asma sebelumnya dengan presentase hingga 55%. Untuk penelitian selanjutnya diharapkan bisa ditambahkan tes asma Spirometer pada tiap responden
Pengembangan E-Modul untuk Pembelajaran Servis Bola Voli Kelas IX SMPN 3 Malang
Tujuan dari penelitian dan pengembangan ini adalah untuk mengukur tingkat validitas dari produk e-modul untuk pembelajaran servis bola voli siswa kelas IX di SMPN 3 Malang. Penelitian ini menggunakan jenis penelitian dan pengembangan dengan menggunakan model ADDIE oleh Branch yang mencakup 5 tahapan yaitu Analisis, Desain, Pengembangan, Penerapan, dan Evaluasi. Teknik analisis data yang digunakan pada penelitian ini adalah deskriptif kuantitatif dengan instrumen pengumpulan data menggunakan kuesioner. Subjek penelitian adalah 42 siswa di SMPN 3 Malang. Produk ini telah divalidasi oleh validator ahli media, ahli pembelajaran, ahli materi, serta diujicobakan kepada kelompok kecil dan kelompok besar. Hasil uji coba yang dilakukan kepada kelompok besar mendapatkan nilai presentase sebesar 92%. Dengan demikian produk pengembangan e-modul dapat dikategorikan sangat valid dan bisa dimanfaatkan dalam proses pembelajaran PJOK di SMPN 3 Malang. Produk pengembangan e-modul ini diharapkan dapat memberikan kemudahan bagi siswa kelas IX di SMPN 3 Malang dalam melaksanakan pembelajaran PJOK materi servis bola voli
Pengembangan Buku Panduan Model Latihan Anaerobic Threshold pada Renang Gaya Bebas Usia 10-11 Tahun
Penelitian ini bertujuan mengembangkan buku panduan model latihan anaerobic threshold pada renang gaya bebas usia 10-11 tahun untuk meningkatkan keterampilan renang dan daya tahan siswa. Pengembangan buku ini menggunakan model ADDIE (Analysis, Design, Development, Implementation, Evaluation), yang memungkinkan setiap tahap dilakukan secara terstruktur dan terukur. Pada tahap pengembangan, buku ini diuji melalui beberapa uji coba yang melibatkan ahli isi, ahli desain, serta uji coba pada kelompok kecil dan perorangan. Instrumen penelitian adalah angket penilaian untuk mengukur kelayakan buku berdasarkan aspek isi, desain, media, dan kelayakan penggunaan dalam pembelajaran. Data dikumpulkan melalui angket yang diisi oleh ahli isi, ahli desain, pelatih, dan siswa setelah uji coba di berbagai tahap. Setelah pengumpulan data, analisis dilakukan dengan menghitung persentase kelayakan produk untuk menilai kualitas buku.Hasil penelitian menunjukkan bahwa buku panduan model latihan an aerobic threshold pada renang gaya bebas ini memperoleh penilaian sangat baik. Dari hasil uji coba, persentase penilaian oleh ahli isi mencapai 93%, ahli desain 94%, uji coba perorangan 92%, uji coba kelompok kecil 91,75%, uji coba lapangan 92,11%, dan penilaian teman sejawat 95%. Ini menunjukkan bahwa buku panduan ini memenuhi kriteria kelayakan yang tinggi dan dapat digunakan sebagai bahan ajar untuk melatih keterampilan renang gaya bebas pada usia 10-11 tahun
DISSECTING OJK REQUIREMENTS FOR COMPANIES THAT GO PUBLIC THAT ISSUE SHARIA SHARES: MEMBEDAH PERSYARATAN OJK BAGI PERUSAHAAN GO PUBLIC YANG MENERBITKAN SAHAM SYARIAH
Banyaknya jumlah penduduk muslim di Indonesia yakni sekitar 207 jiwa sangat berpeluang bagi perusahaan yang akan melakukan go public dengan menjual saham syariah di Pasar Modal. Karena umat muslim selalu dalam segala aktifitasnya selain ingin memperoleh keuntungan duniawi, acapkali juga mempertimbangkan aspek akhirat sebagai tujuan dalam aktifitas bisnisnya sehingga perusahaan-perusahaan yang mencari pendanaan melalui mekanisme go public dapat mempertimbangkan untuk menerbitkan saham syariah daripada saham konvensional. Faktanya banyak perusahaan-perusahaan yang diklasifikasikan sahamnya kedalam saham syariah oleh OJK, padahal telah diketahui perusahaan tersebut tidak memiliki nama syariah atau dalam melakukan kegiatan tidak memiliki platform syariah sehingga apa yang mendasari OJK memutuskan untuk menyatakan sebagai saham syariah. Penelitian ini menggunakan jenis penelitian yuridis normatif yang penguraiannya bersifat deskriptif dengan pendekatan peraturan perundang-undangan dengan data-data sekunder dan bahan hukum primer dan sekunder berupa peraturan perundang-undangan dan fatwa Majelis Ulama serta pendapat para ahli dalam buku-buku. Hasil dari penelitian ini menunjukkan bahwa ternyata tidak harus menjadi perusahaan yang berlabelkan syariah untuk menerbitkan saham syariah, namun perusahaan konvensional yang sama sekali tidak berlabelkan Islam tetap dapat mengeluarkan saham syariah atau sahamnya dapat dikelompokan sebagai saham syariah asalkan memenuhi persyaratan OJK yang terdapat dalam POJK Nomor 35/2017 yang mengatur pada dua aspek utama yaitu aspek kegiatan usaha tidak boleh melanggar hukum Islam seperti memiliki kegiatan usaha minuman keras, judi, prostitusi, melanggar lingkungan hidup dan lain sebagainya yang sifatnya merusak dan aspek keuangan yaitu tidak memiliki hutang riba diatas 45 % serta tidak memiliki pendapat riba ditas 10 % sehingga walaupun bukan perusahaan syariah tetap sahamnya dapat dikelompokkan sebagai saham syariah