Jurnal IAIN Pontianak (Institut Agama Islam Negeri)
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TREND CIVITAS AKADEMIKA UIN SUNAN KALIJAGA DALAM MEMBAYAR ZAKAT
Get PDFEmpowerment of the poor is a long run program. Modern zakat institution is one of
the zakat managements to have long run programs than the mosque takmir. As
academicians, lectures and professors at UIN Sunan Kalijaga knew the existence and
performance of modern zakat management. The research was aimed to explore zakat
payment trends conducted by the lecturers and professors. First, the attitude of those
lecturers and professors in giving their zakat either fitrah or maal; whether the
payment was done by giving direct cash to zakat institutions or to mustahiq and the
mosque takmir. Second, reasons that lay beyond choosing the payment methods. The
results indicated the respondents tended to conserve the traditional method in giving
zakat to the poor and the mosque. From 95 respondents surveyed, fifty five
respondents paid their zakat fitrah and maal directly to individuals because they
witness living poor individuals in their neighboorhood, and fourty respondents chose
the modern method. And, from 95 respondents, twelve of the did not trust zakat
institutions. Therefore, they paid their zakat directly to the poor.
Keywords: Trend, zakat, institution, mosque, individual.
Kata-kata kunci: trend, zakat, lembaga, masjid, individ
SCHUMPETERIAN ‘GREAT GAP’ THESIS AND MEDIEVAL ISLAMIC ECONOMIC THOUGHT: INTERLINK BETWEEN GREEKS, MEDIEVAL ISLAMIC SCHOLARS AND EUROPEAN SCHOLASTICS
Get PDFAbstract Joseph Schumpeter (1883-1950) in his magnum opus, History of Economic Analysis (1954) proposed a great gap thesis by saying that economic analysis begins only with the Greeks and was not reestablished until the rise of European Scholasticism in the hands of St Thomas Aquinas.In fact, this Schumpeterian great gap in economic thought coincides with the Islamic golden age, when various Muslim writers made substantial contributions in various fields of inquiry, including economic matters. A substantial body of contemporary economic is traceable to medieval Arab Scholastics such as Abu Yûsuf (731-798), Al Farabi (873-950), IbnuSina (980-1037), Al-Ghazalî (1058-1111), IbnuTaimiyah (1263-1328), and IbnuKhaldûm (1364-1442).There were interlinked between Greek intellectual legacy to Islamic medieval legacy and to Latin scholastic economics. The Arab scholarship itself stimulated by the Greeks and further developed in light of the Islamic Ethos, not only inspired Scholastic thought, but that much of that scholarship became incorporated in Scholastic writings.So this paper provides an academically objection to the Schumpeterian thesis by providing Islamic scholars’ contribution on economic thoughts. Additionally, the paper provides some issues on Islamization of contemporary economics. Key words: great gap, medieval Arab-Islamic scholastics, Islamization of Economics, Islamic worldview. Abstrak Joseph Schumpeter (1883-1950) dalam bukunya History of Economic Analysis (1954) memperkenalkan sebuah tesis ‘great gap’ dengan mengatakan bahwa analisis ekonomi hanya mulai dari Yunani dan tidak berkembang lagi sampai kemunculan ilmuan Skolastik Eropa di tangan St Thomas Aquinas. Namun kenyataannya, ‘great gap’ Schumpeter ini justru terjadi pada masak ejayaan Islam, yaitu ketigasejumlahsarjanadanilmuan Muslim memberikan kontribusi signifikan dalam berbagai jenis penemuan dan keilmuan termasuk dalam bidang ekonomi. Isi dari ilmu ekonomi kontemporer saat ini dapat dilacak kesamaannya dengan karya ilmuan Arab abad pertengahan seperti Abu Yûsuf (731-798), Al Farabi (873-950), Ibnu Sina (980-1037), Al-Ghazalî (1058-1111), Ibnu Taimiyah (1263-1328), dan Ibnu Khaldûm (1364-1442). Terdapat keterhubungan antara karya intelektual Yunani, ilmuan Muslim abad pertengahan dan Ilmuan skolastik. Ilmuan Arab sendiri ‘distimulasi’ oleh ilmuan Yunani yang selanjutnya dikembangkan sesuai dengan kerangka Islam dan banyak dari karya mereka memiliki kemiripan dengan tulisan Skolastik. Penelitian ini melakukan penolakan secara akademik atas tesis Shumpeter tentang ‘great gap’ dengan menunjukkan kontribusi ilmuan Muslim dalam pemikiran ekonomi. Penelitian ini juga membahas beberapa isu tentang Islamisasi ilmu ekonomi kontemporer
Women Political Participation in the Era of Prophet Muhammad: Study on the Hadith Transmitters of the Women Companions
Get PDFMost of Moslem societies define the role of woman in the purely domestic sector. Some people consider that Islam stands against women’s role in public sectors believing that it has roots in the context of the prophet’s time. This work shows that there is no prohibitation for woman to take parts in the public and social affairs including in the area of political role. It was the case that some women companions of the prophet participated in the political role including Aisyah the wife of Nabi Saw, Asma binti Abu Bakar, Ummu Athiyah, Ummu Hani’ and Rubayyi’ bint Mu’awidz. In this paper, the writer focuses on woman companion hadith transmitters who are directly wrapped up in the missionary work with the prophet. In addition, this paper also shows the relation between woman companion transmitter activities and their hadith transmission, under assumption that the role of woman would influence the texts of the transmitted hadiths. It is because, as a text, hadith was transmitted in the certain context and condition. Accordingly, every transmitter had different hadith transmission based on her context, status, profession, and even gender construction. Therefore, this paper discusses the woman companion transmitters who play their role in the field of politics and also their influence in their transmitted hadith
Women Political Participation in Peacebuilding in Southern Thailand
Get PDFThis article explores the historical, practical and consequences of women in political participation in the peace process during the ongoing conflict negotiations from 2004 until the present time. The author examines the cases of the Malay Muslims, who are the dominated populations in this violent conflict region and a significant minority group in Thailand, and the non-Malays who are also active in paving the way for peace making in various forms of activity in southern border provinces of country. Gender analysis of the intertwined ethno-religious and political identities of the Malays and non-Malays demands a need to reorientation of the concept of peace and security which contributed to illuminate deeply understanding of the society during conflict resolution
Socio-Sufism of Orang Maiyah: Toward Human Sovereignity in Togetherness
Get PDFAmong various religious groups in Indonesia is Orang Maiyah (Gathering Community) that has become a unique phenomenon. Cak Nun (Emha Ainun Najib) is the central figure in the community as well as the source of knowledge and inspiration for its members (although in so many occasion Cak Nun refuses to be called so). This paper explores the style of social Sufism teachings attached to the community approached by descriptive qualitative analysis. This work shows that Orang Maiyah, which is spread in various regions of Indonesia, has become a religiously motivated movement that brings people together to achieve a "sovereigned human" state of life. Cak Nun is not a sole magnet that lures the community members. The members of the community have a freedom to choose the paths of truth according to their own conscience through dialogue, discussion. They also exchange information from various sources provided by the Maiyah activities
Konseling Keagamaan Bagi Lanjut Usia (Lansia)
Get PDFSecara alami, jika panjang umur, manusia pasti mengalami penuaan dan memasuki fase lansia. Sebagian lansia siap dengan fase ini bahkan sangat berbahagia dengannya. Namun sebagian ada yang tidak siap dan menderita karenanya. Ketidaksiapan ini dapat dimengerti karena ketika seseorang telah menapaki usia lanjut berbagai “kenikmatan” yang selama ini dia rasakan secara perlahan mulai menghilang. Oleh sebab itu, tidak jarang ditemui seorang lansia kemudian menjadi merasa tidak berguna lagi yang berujung pada keputusasaan. Kondisi lansia yang seperti ini tentu tidak boleh dibiarkan. Mereka harus tetap bersemangat dalam menjalani hidup seperti apapun kondisinya. Dan salah satu upaya agar mereka tetap bisa menikmati hidup di masa tuanya ini adalah dengan menghadirkan konseling keagamaan
Asimilasi Sosial Muallaf Tionghoa di Kecamatan Pontianak Barat Kota Pontianak
Get PDFThis research aims at describing a social assimilation of Tionghua muallaf (converted Muslim) residing in West Pontianak County, Pontianak City of West Kalimantan. There are several important findings of this work with regards to the Tionghua muallaf including; Social Condition Group of Tionghoa Muallaf In West Pontianak District, Assimilate Process of Tionghoa Muallaf After Entering Islam, and Resistances Group of Tionghoa Muallaf.The social condition of the muallaf suggests that they convert to Islam due to several reasons including their new marital life, receiving hidayah (guidance) from Allah, having knowledge about Islam before converting to Islam, having seen the benefits and changes in their life such as satisfaction, peace, prosperity, patient, high respect to gifts from Allah and wanting to have a better life and clean heart in life.The converting process includes through religious clerics, the local offices of religious affair (Kantor Urusan Agama), extended parents and respected public figures; the assimilation process of the Tionghua muallaf shows that the Tionghua muallaf have not had better social relationships with their Muslim neighbors, not been courageous enough to practice their Islam in public sphere, not done better assimilation within their new communities and not decided their direction of their new life with Islam; the discussion of constraining issues of the Tionghua muallaf to indicate that they practice close relationships within them, do not have jobs, do not have good motivations of life due to their lacks of hard work courage, they are low respect to their opportunities and self-capabilities, selfish and less public care, good communication, less understanding of their new life, do not have enough time to study Islam due to the limitation of available teachers, practice Islam with instant hopes, think about economic benefits in all activities and are less involved in both formal and informal religious support institutions.Based on the above findings the work proposes some important recommendations including (1) it is important to encourage/develop a better relationship model; (2) it is also important to encourage/develop an Islamic and based-on-Qur’an-and-Hadist environment for the Tionghua muallaf; (3) if there are any problems and issues related to practicing Islam the muallaf should soon ask Islamic clerics and teachers; (4) it is important to give guidance and care to the muallaf having low courage to maximally practice their new religion; and (5) there should be a call to practice harmonic life within the Tiongoua muallaf with better daily interaction, care and hospitality
ANALISIS PERBANDINGAN PERHITUNGANPEMBIAYAAN KEPEMILIKAN RUMAH DI BANK KONVENSIONAL DAN SYARIAH (STUDI KASUS PADA BANK MANDIRI DAN BRI SYARI’AH)
Get PDFAbstact This research aimed to analyze the different financing calculation for buying house between conventional and Islamic bank. The sample of the research is a conventional bank, bank Mandiri while bank BRI syariah represented Islamic bank. This research was conducted in Pontianak in 2016. It was a qualitative research, and the data were collected through interview with both banks’ financing staffs. The results show that the interest calculation of bank Mandiri is based on interest instrument of first year that is 9.50%. Then, because of monthly installment changes annually according to market interest rate, Bank Mandiri through its KPR as a financing product prefers to use annuity interest. This makes interest of KPR Mandiri is cheaper than that of KPR BRI syariah. Yet, BRI Syariah applies fixed monthly installment from the first to last month. It makes the monthly installment of KPR BRI Syariah is cheaper than that of Mandiri.Keywords: Comparison, Financing, KPR, Conventional Bank, Islamic Bank. Abstrak Penelitian ini ingin mencoba untuk menganalisis perbedaan perhitungan pembiayaan kepemilikan rumah antara bank konvensional dan bank syariah. Bank konvensional diwakili oleh bank Mandiri, sedangkan bank syariah diwakili oleh bank BRI Syariah. penelitian ini dilakukan di Pontianak pada tahun 2016. Metode yang digunakan untuk menjawab masalah dengan menggunakan pendekatan kualitatif, yakni denan melakukan wawancara dengan staf bagian kredit/pembiayaan. Selanjutnya dilakukan perbandingan harga yang ditawarkan oleh masing-masing bank dengan mengacu pada plafont kredit/pembiayaan.Hasil analisis menunjukkan bahwa perhitungan bunga Kredit pada bank Mandiri menggunakan instrumen bunga dengan bunga tahun pertama adalah 9,50%. Karena kredit (cicilan bulanan) setiap tahun tidak sama dan tergantung pada tingkat bunga pasaran, maka bank Mandiri dalam hal kredit KPR nya menggunakan bunga anuitas tahunan. Jika dibandingkan selisih harga antara KPR bank Mandiri dengan bank BRI syariah produk KPR non subsidi lebih mahal KPR BRI Syariah, namun berbeda dalam penetapan bunga. BRI Syariah menggunakan angsuran tetap dari bulan pertama sampai dengan akhir angsuran. Jika dibandingkan antara prosuk KPR Mandiri Primary dengan KPR BRI Syariah bersubsidi, lebih murah KPR BRI Syariah dan sistem angsuran juga berbeda dimana BRI tetap menggunakan sistem angsuran yang tetap dari awal sampai dengan akhir angsuran, sedangkan KPR Mandiri tahun pertama tetap dan tahun selanjutnya mengikuti suku bunga pasar KataKunci: Perbandingan, Pembiayaan, KPR, Bank Konvensional, Bank Syariah
Natural Disasters Management in Indonesia: Perspective of Local Wisdom and Heidegger Hermeneutics
Get PDFNatural disaster managements in Indonesia carried out by the government seemed centralized, slow and is not well prepared. Even the government seems to ignore the management of natural disasters that has long been entrenched in the pulse of local community knowledge systems. Considerations in decision-making mitigation of natural disasters is too scientific-positivistic and ignores the philosophical aspect of the work. This paper attempts to offer a perspective of natural disaster management with support of Indonesian local wisdom and Heidegger hermeneutics. Most of the ethnic groups in Indonesia have already had a set or system of knowledge in the management of natural disasters. This knowledge system exists since the long experience of Indonesian society in dealing with natural disasters. This system is then passed on and transformed from many generations through oral hystory. Some studies indicate that local knowledge systems on the management of natural disasters so far are very effective in minimizing the number of dissaster victims. In addition, Martin Heidegger hermeneutics offeres a concept of natural disaster management with the starting point of the idea of being-in-the-world.The idea is one of the basic principles of hermeneutics-facticity Martin Heidegger who supposes that a real human living being has awareness of this universe. In the 'living earth', man does not necessarily accept the fate thrown into the earth, but he has the ability to exercise the creativity for survival. As a result of the awareness of the throwness into the universe, in turn, human beings have awareness that they have a relation to one another, empathy and sensitivity as human beings.
Trans-Religious Identity from the Edge? Promoting Interfaith Dialogue among Transgender Community in Yogyakarta
Get PDFTransgender issues, including those who have been called as ‘waria’, are diverse, complex, and evolving, particularly in Indonesia where the most inhabited people are Muslims commonly bringing with them any sexual and, sadly, religious stereotype to waria as marginal(ized) individuals. This paper aims to raise a question of our primordial understanding and religious experience on the existence of the transgender community. It focused on an empirical study of Kebaya (Keluarga Besar Komunitas Waria Yogyakarta), Yogyakarta’s Center for Transgendered, which is an NGO developed by transvestites in Yogyakarta to struggle against prejudice, acceptance, and HIV Aids. This study is not specifically to analyze their social relation, but importantly how the NGO became a shared space of interfaith dialogue and a representation of religios life among transgender people in Yogyakarta, including the ways they build socio-cultural-religious relation with other people and religious figures. It would be analyzed under socio-anthropological approach to religion by which this study reflect them as a part of the certain community who had special position in terms of interreligious dialogue. The implication of this study suggests that interfaith dialogue is possible, not only among the inner-circle of mainstream religious believers, but also among and from the edge community: from those who often feel ostracized within today’s trans-population in Indonesia