Jurnal IAIN Pontianak (Institut Agama Islam Negeri)
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FAMILY INVOLVEMENT IN ECOLOGICAL DA’WAH THROUGH “SAIPUL BIMBANG”
Get PDFGarbage is a classic problem in our environment, including in Banjar Serasan. The society live on the Kapuas river banks and usually throw the garbage in the river, as the river were a large garbage can that will carry their trash at low tide. They also used the river for bathing and washing, which in turn will also affect their health. This is what makes environmentalists from the village, health center, and maternal and child health services conducted ecological da’wah through “Saipul Bimbang”. It stands for "Garbage Collected Bring Weighing". The activities involved families, especially mothers who will weigh their babies while carrying a bag of trash. This research was a qualitative. The data obtained through observation, interviews and documentation. The results showed that the family played an important role in ecological da’wah through “Saipul Bimbang”. The method used was face to face, counseling and activities involving mothers and babies. The result of this ecological da’wah is the increase of society’s awareness that garbage is not an environmental disturbance, even garbage is a blessing, as long as garbage can be processed and utilized.
Keywords: Ecological Da’wah, Garbage, Blessing, Saipul Bimbang
Sampah adalah masalah klasik di lingkungan kita, termasuk di Banjar Serasan. Masyarakat tinggal di tepi sungai Kapuas dan biasanya membuang sampah di sungai, karena sungai itu adalah tong sampah besar yang akan membawa sampah mereka pada saat air surut. Mereka juga menggunakan sungai untuk mandi dan mencuci, yang pada gilirannya juga akan mempengaruhi kesehatan mereka. Inilah yang membuat para pencinta lingkungan dari desa, pusat kesehatan, dan layanan kesehatan ibu dan anak melakukan dakwah ekologi melalui “Saipul Bimbang”. Singkatan dari "Garbage Collected Bring Weighing". Kegiatan tersebut melibatkan keluarga, terutama para ibu yang akan menimbang bayi mereka sambil membawa kantong sampah. Penelitian ini adalah kualitatif. Data diperoleh melalui observasi, wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa keluarga memainkan peran penting dalam dakwah ekologi melalui “Saipul Bimbang”. Metode yang digunakan adalah tatap muka, konseling dan kegiatan yang melibatkan ibu dan bayi. Hasil dakwah ekologis ini adalah meningkatnya kesadaran masyarakat bahwa sampah bukanlah gangguan lingkungan, bahkan sampah adalah berkah, selama sampah dapat diolah dan dimanfaatkan.
Keywords: Da’wah Ekologi, Sampah, Sukarela, Saipul Bimban
RISIKO PERILAKU SEKSUAL TIDAK AMAN PADA POPULASI LGBT TERHADAP INFEKSI VIRUS YANG MENULAR SECARA SEKSUAL
Get PDFApproximately 10% global population are homosexual (lesbian, gay), bisexual and transgender community (LGBT), who have a tendency to get several health problems, including sexually transmitted infections. This risk increase in line with the propensity of alcohol consumption, drugs and sexual abuse, which are found commonly in lesbian, gay and bisexual communities. This study’saim is to correlate the sexual behavior-related risk among LGBT community to the health problems such as sexually transmitted infections. This study was started with collecting the references and research publications, studied the LGBT community and the diseases related to the risky behavior of these population. LGBT population are at high risk to receive several health problems including Hepatitis B virus infection (HBV), Hepatitis C virus infection (HCV) and Human Immunodeficiency Virus(HIV). The increment of the risks are caused by unsave sexual behaviour such as having more than one sexual partner, unprotected sexual intercourse via anal and vagina, drugs and alcohol consumption, which are commonly discovered in LGBT population.
Keywords: Bisexual, Community, problem
Hampir sekitar 10% populasi dunia termasuk dalam populasi penyuka sesama jenis (lesbian, gay), biseksual dan transgender (LGBT) yang memiliki kecenderungan mendapatkan berbagai masalah kesehatan salah satunya infeksi menular seksual. Risiko ini meningkat sejalan dengan kecenderungan konsumsi alkohol, ganja dan kekerasan seksual yang umum ditemukan pada lesbian, gay dan biseksual.Telaah artikel ini bertujuan untuk menghubungkan resiko terkait perilaku seksual pada LGBT terhadap gangguan kesehatan yaitu infeksi menular seksual.Telaah artikel dilakukan dengan menelusuri berbagai literatur ilmiah mengenai kelompok LGBTdan gangguan kesehatan yang berkaitan dengan perilaku beresiko yang dilakukan oleh kelompok ini.Populasi penyuka sesama jenis (lesbian, gay), biseksual atau transgender (LGBT) merupakan kelompok yang berisiko tinggi mengalami berbagai masalah kesehatan, termasuk infeksi virus Hepatitis B (HBV), Hepatitis C (HCV) dan Human Immunodeficiency Virus (HIV). Risiko ini meningkat akibat perilaku seksual yang tidak aman seperti memiliki lebih dari satu pasangan seksual, hubungan seksual melalui anal maupun vagina yang tidak menggunakan pelindung, penggunaan obat-obatan dan alkohol, yang umum ditemukan pada populasi LGBT.
Keywords: LGBT, Menular, Seksua
Capitalism and Religious Behavior: The Case of Tumpang Pitu Gold Mining In Banyuwangi
Get PDFIn the discourse of globalization, religious agency plays an important role ranging from supporter to the opposition of the globalization. However, the understanding of globalization should involve its encounter with localities. In religious studies, religious responses can be an entry point to see how global issues impact the practice of religion. Selecting the case of the conflict over gold mine at Tumpang Pitu near Banyuwangi, East Java, as a place of conflict and encounter between capitalism and religious behavior is significant in portraying the dynamics within religious agency. Here, capitalism is discussed as the popular term among the rejecters of the mining, together with religious behavior as expression, logic, attitudes of religion. Therefore, this research is aimed to investigate the effects of gold mining project Tumpang Pitu toward religious behavior. To emphasize the study on the working of global issues and religious locality, the research employed ethnography of global connection proposed by Anna L Tsing (2005) added with religious account. The result shows that the conflict within traditionalist religious affiliation as seen in the debate over its position on the mine, a conflict extending from the grassroots to the highest level, reflects the struggle within Indonesian Islam over effective and ethical relations with global capitalism
Makan-makan Dalam Kelambu; Diversity of Malay-Bugis Tradition in Pontianak West Kalimantan
Get PDFThis article forms the results of a study conducted by the author in an effort to be able to inform the culture of Bugis tribe tradition, which is trusted and carried out with an expectation for the benefit of a better life. The culture possessed by Bugis people in the equatorial city is very diverse, in each sub-district even has its own differences. Makan-makan in Kelambu which was carried out in West Pontianak District which was a very densely populated location of Malay-Bugis. More clearly the location is in Kelurahan Sungai Jawi Dalam, Jalan Srikaya. It was here that at that time had carried out a cultural activity called Makan-makan dalam Kelambu. This tradition is carried out by people who do celebrations and are carried out by Bugis people in general. But at that time the people who carried out the celebration were not only the original Bugis tribe, but also a mixture of Bugis Malay tribes. This is what Malay-Bugis people do in Makan-makan dalam Kelambu tradition. The tradition of Makan-makan Dalam Kelambu is a series of activities that are believed by Malay-Bugis community to be carried out for safety and a form of gratitude to the Almighty God and avoid supranatural spirit disorder
BERANDEP, KEARIFAN LOKAL MASYARAKAT MELAYU DI DABONG, KUBU RAYA, KALIMANTAN BARAT
Get PDFSetiap komunitas memiliki kearifan lokal masing-masing. Kearifan lokal itu diperlukan untuk kepentingan keberlangsungan dan kenyamanan kehidupan mereka. Begitu juga dengan masyarakat Melayu yang ada di Dabong, Kubu Raya, Kalimantan Barat. Masyarakat Melayu di Dabong, memiliki banyak kearifan lokal; salah satu di antaranya adalah berandep. Berandep adalah bentuk kegiatan gotong royong warga dalam mengerjakan ladang, yang dilakukan pada musim tanam dan musim panen. Dalam berandep, beberapa orang membentuk kelompok sesuai dengan areal wilayah hamparan ladang, bekerja sama secara terkordinasi tanpa ikatan lembaga formal. Setiap orang menjadi bagian dalam sistem itu dapat berperan sebagai kordinator sekaligus anggota. Mereka mengamalkan budaya ini karena memperhitungkan bahwa berladang bersama dan saling tolong mendatangkan banyak manfaat untuk diri mereka. Kesadaran tentang manfaat berandep di ladang kemudian menyebabkan mereka membawanya ke laut dalam bentuk kelompok memancing. Kelompok ini bersifat longgar, dalam pengertian anggotanya tidak terikat dan tidak memiliki pemimpin formal. Kordinasi soal keberangkatan dan pembagian tugas muncul secara spontan. Keputusan selama perlayaran di laut diambil bersama. Kelonggaran juga nampak pada sistem pembayaran ongkos. Ongkos kapal, terutama ongkos minyak untuk mesin kapal, pada mulanya sebelum dan saat berangkat ditanggung oleh pemilik kapal, kemudian setelah kembali dari laut dibayar oleh anggota kelompok. Hasil ikan yang diperoleh setiap anggota menentukan berapa besar setiap anggota membayar ongkos kepada pemilik kapal. Banyak jumlah ikan yang diperoleh banyak juga “potongan” yang harus diserahkan kepada pemilik kapal. Sebaliknya, sedikit ikan yang diperoleh, sedikit pula potongannya. Malah, anggota kelompok yang tidak mendapatkan hasil, tidak dikenakan biaya ongkos kapal. Cara ini mengedepankan prinsip saling membantu antar masyarakat, bukan mengedepankan perhitungan untung rugi secara ekonomi
Post-Birth Custom on Malay People in Jongkong Kapuas Hulu
Get PDFThis article discusses the traditional knowledge of society is the wealth of inheritance obtained from previous generations. The knowledge contains two elements; local elements and elements of Islam. In this element there are beliefs that are associated with supernatural powers, and there are also beliefs that are associated with science. Explanation of these two aspects often cannot be done because of a limited understanding of the culture of the community. Instead of culture that is sustainable, often culture is abandoned because it is considered a prohibited work. Taking examples of activities 40 days after giving birth, this article explains the transition of cultural aspects from belief to knowledge. That is why the response to local culture must be preceded by deepening before any attitude is given
TRADISI NYEKAR MENJELANG HARI RAYA DI PONTIANAK, KALIMANTAN BARAT
Get PDFAbstract: Study in islamic education psychology, tradition or style as a habit carried out by residents, especially in the Nyekar tradition or commonly known as the Grave Pilgrimage, is something that should be preserved especially before the holidays, especially in Pontianak. This tradition is carried out in order to offer prayers to those who have been previously, and as a reminder that the world is only temporary. Usually, the person who cleans the tomb, then shows it by reciting a prayer in front of him. The method used in this research is data
Peran Kepala Mis Raudhatul Ulum Pematang Rambai dalam Mengurangi Pekerja Anak Putus Sekolah di Pematang Rambai Kuala Mandor A
Get PDFEvery people who legally have Indonesian citizenship identity have a right to gain a better education service. To deal with the children-worker’s problem, an intense and continuous effort is urgently needed. One of the efforts is the cooperation among each institution such as government, social worker, non-government organizational, etc. In MIS Raudhatul Ulum Pematang Rambai, for instance, its headmaster has worked to decrease the number of children workers that lead to being dropout students. Furthermore, the children workers in Pematang Rambai Desa Kuala Mandor A exist because of several factors such as poverty, parents’ education awareness, and low studying interest factor on children. Moreover, the children have merely an enthusiasm for working instead of studying. Parents, actually, should provide enough time for children to develop their talents and interests. Therefore, the large number of dropout students caused by working has become a trigger for the headmaster of MIS Raudhatul Ulum to decrease the children workers
Pekerja Anak
Get PDFEvery born child should have adequate nurture and care in terms of security, safety, wealth, and education. The parents’ responsibilities, even, are not only feeding meals, giving the security, giving the happiness, and so on, but also more than those things. Furthermore, the responsibility of caring the children relates to presenting them spiritual and religious values in life. That is the reason, moreover, why children are the gifts of God and very precious, even their values could not be retrieved by money, power, or magnificent palaces. The children’s existence for parents is somehow could not be resisted; they are gifts, generations, and investments for parents. Thus, one of the marriage goals is to gain incredible children; that children are being exploited to be workers saddens every parent in the world, in fact
ANAK DAN PEREMPUAN DALAM PELINDUNGAN KEKERASAN RUMAH TANGGA
Get PDFChildren are a very valuable asset, then maintain, protect and provide good education, both religious and social education that is good and right. So they grow and develop into a good child and become the light of parents, family, religion and society. The primary and first education starts from the family because all the children know from new birth are only parents and close family, then the surrounding environment. This is also one of the main factors determining the good and bad character and morals of children. Children are basically pure human beings who have just been chosen. But the reality is certainly there are still many children who do not get their rights, they do not get a proper education, there is no care, no care and other rights. Every child has the right to receive care from both parents, this is so that the child's mentality can develop properly. If the child is not well educated, deviant behaviors will arise, from this disobedient behavior law violations will emerge. We have to protect this child as well as possible. Nowadays, women are also often we with a lot of abuse and violence at home so that women must become priority to be protected so that they get legal protection properly.
Keywords: Women, Children, Protection, Violence, Protection
Anak merupakan harta yang sangat berharga, maka pelihara, lindungi dan berilah pendidikan yang baik, baik itu pendidikan agama dan sosial kemasyarakatan yang baik dan benar. Sehingga mereka tumbuh kembang menjadi anak yang baik dan menjadi cahaya orang tua, keluarga, agama dan masyarakat. Pendidikan utama dan pertama itu dimulai dari keluarga karena yang anak kenal dari baru lahir cuma orang tua dan keluarga dekatnya, selanjutnya baru lingkungan sekitarnya. Ini juga salah satu faktor utama menentuka baik buruknya akhlak serta moral anak. Anak pada dasarnya adalah manusia yang masih suci yang baru diliharikan. Namun kenyataannya yang pasti masih banyak anak yang tidak mendapatkan hak-haknya, ia tidak mendapatkan pendidikan yang layak, tidak ada yang mengasuh, tidak mendapat perawatan dan hak-hak lainnya. Setiap anak berhak mendapat asuhan dari kedua orang tuanya, hal ini agar mental anak dapat berkembang secara baik. Jika anak tidak dididik secara baik maka akan timbul perilaku-perilaku menyimpang, dari perilaku menyipang ini akan muncul pelanggaran-pelanggaran hukum. Hal ini anak harus kita lindungi sebaik-baik mungkin. Dewasa ini juga perempuan juga sering kali kita dengan banyak pelecehan dan kekerasan dirumah tangga sehingga perempuan harus menjadi perioritas untuk dilindungi sehingga mereka mendapatkan perlindungan hukum secara baik dan benar.
Kata Kunci: Perempuan, Anak, Pelindungan, Kekerasan, Perlindunga