Jurnal IAIN Pontianak (Institut Agama Islam Negeri)
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INTERNALISASI PESAN DAKWAH KULTURAL PADA MASYARAKAT MELAYU SAMBAS
The problem of da'wah lately is a problem that cannot be avoided by preachers. This problem certainly has an impact on the future of Muslims, so that the preachers are also required to be wise in conveying da'wah messages. Judging from the history of da'wah, the development of Islamic preaching in several parts of the world, almost all of the Islam brought by preachers has always adjusted to the context of the preaching being occupied. This is because the settings for each period of mad'u have their own characteristics. Now, of course, the method isn't exactly the same as in the past. Da'wah problems that occur today are also more complex. For this reason, a critical study of the transformation of da'wah is needed in anticipating the problems faced by preachers. Therefore, Muslim scholars, preachers and da'wah experts are required to be able to reformulate effective da'wah methods. In this context, research on da'wah through culture is quite interesting as an effective solution to achieve the goals of da'wah. This field research, which was conducted using an ethnographic approach, describes the results that the interpretation of the message of da'wah through the traditions of zikir nazam and maulid has indicators of the effectiveness of da'wah both in terms of quantity and quality on the object of preaching
Religious Consistency and Commitment to Local Tradition Within the Bawakareng Community in Indonesia’s South Sulawesi
Islam and local traditions have been struggling dynamically as seen in the reality of the social and religious life in the Indonesian context. This study aims to reaffirm the relationship between religion and local traditions by observing the consistency of South Sulawesi’s Bawakaraeng community in practicing both Islam and local traditions. This work is based on data collected through observation, interviews, and literature studies with a qualitative descriptive analysis approach. The results of this study show three findings. First, the Bawakaraeng community, represented by some people of Buginese and Macassarese ethnic groups, still believes that a local mountain is the center of a ritual to get closer to the creator. Second, the community has not only a strong consistency in the practice of Islamic teachings, but also a high commitment to maintaining local traditions, as practiced by Bawakaraeng community members. Third, religious consistency and a commitment to local traditions are practiced simultaneously through worshiping rituals such as prayers, remembrances, alms, and the pilgrimage activities (qurban-scarification) and tawaf). Thus, the Islamic spirits are being practiced consistently and continuously within the community’s local context. This study suggests further undiscovered research on local communities using a contextual approach
Adat, Islam, and the Idea of Religion in Colonial Indonesia
Based on some early anthropological accounts, people understand adat as any traditional practice: including visiting graves and forest, belief in supernatural powers, and other rituals and ceremonies. Practically speaking, people have not differentiated between the term adat and the encompassing traditions, customs, laws, and others. However, the discourse of religion has influenced the comprehensiveness of the idea of adat. This paper describes the construction of adat through the colonial period, a time dominantly influenced by the discourse of religion. I argue that the colonial construction of adat has strongly impacted religion in Indonesia. Adat which became a contested term and used by the rulers has declined the religious dimension of adat. The construction of adat and the disposition of adat from religion was influenced by various factors including colonial policies. This paper identified three dominant discourse of adat as political construction in colonial Indonesia: firstly, adat as animism was considered as the practices which are not religious, uncivilized and primitive; secondly, the mainstream of adat law has concerned on the secular aspect of adat while neglected the religious dimension of adat; thirdly, the construction of adat as not religion subsequently strengthened the Islamic identity and stressed the adat as opposed to Islam
Modern Religious Counseling Model in The Ancient Manuscript of Lontara Attorioloang Ri Wajo
Lontara Attorioloang ri Wajo is one of the ancient manuscripts of Bugis found in Sambas, West Kalimantan. Although ancient manuscripts have long been recognized as being important sources of physical and spiritual life for indigenous peoples, they have not been properly researched in academic discourse. The study of ancient manuscripts is still rarely done by historical researchers in West Kalimantan. In fact, the texts cover many issues including important aspects of human life such as religion, nation, and other human needs. This study focuses on the counselors, themes, and model of religious counseling presented in the manuscript Lontara Attorioloang ri Wajo. Content analysis is employed to discuss the text with regard to counseling figures, themes of religious counseling, and counseling model. The data indicates that the Arung Matoae (king) in Wajo Kingdom was an important counselor in the region. He practiced religious counseling that covered monotheism, leadership, human relations, and relationships to the universe. The King applied individual and group counseling for his religious counseling activities. This study offers new insight into religious counseling science as it has been practiced by people in the past as recorded in the manuscript. Past cultural track records can be restored with in-depth studies of the text which may lead to multi-disciplines that involve counseling experts, philologists, and historians collaborating to reveal further research findings
IMPLEMENTASI PEMBELAJARAN ONLINE PADA MATA PELAJARAN KAJIAN KITAB KUNING MASA PANDEMI COVID-19
Abstract: The aim of this research is to know how to implement a kitab kuning learning media with online system at Middle High School Level (MTs) Darul Qur’an wal Irsyad in pandemic time of COVID-19. As for the type of research that will be used by writers is a nonexperimental quantitative research, with survey research design that trying to explain a quantitative descriptions or numeric description of attitude or opinion tendencies from spesific population by researching one sample from them. Meanwhile the sample that taken in this research is all santri in class VII MTs Darul Qur’an wal Irsyad. The result is to expose based on five (5) component to implement online system learning on studying kitab kuning in MTs Darul Qur’an wal Irsyad, showing that (1) the purpose of learning with this system still achieved, (2) the implementation from learning or component material with online system not achieved yet, (3) the implementation of learning method of this studying still not achieved yet (4) the teacher has attempted the availability of facilities in this kitab kuning learning, right before using online system nor after using it. Yet students still not used to it, (5) the achievement result during online system had not going well. The result of questionnaire in the process of theory and practice in the field was 20% very suitable, 20% suitable, 25% not suitable and 35% very unsuitable/
Keywords: Implementation of Online Learning, Kitab Kuning, COVID-19
MENGHIDUPKAN DAKWAH PROFETIK DI ERA MILLENIAL
Da’wah activities become the obligation of all mankind after the death of the Prophet Muhammad SAW. Contemporary da’wah should be able to replace the classic da’wah because of the sophistication of technology that provides convenience in the process of spreading Islamic da’wah. But unfortunately, this convenience triggers a decline in the quality of propaganda. Some of the da’wah content that is more prioritizing the utterance of hatred, public lies (hoaxes), to the spread of the issue of radicalism and terrorism. For this reason, the presence of millennial generation that is synonymous with technology has become a major asset in carrying out missionary mission. In the ethics of da’wah, millennials must begin to be directed to prophetic preaching or preaching in the style of Rosulullah SAW, namely to call for goodness (amar ma’ruf), prevent munkar (nahi munkar), and believe fully in Allah SWT as the all powerful Essence. It aims to restore the essence of the teachings of islam as taught in the time of the Prophet Muhammad SAW.
Aktivitas dakwah menjadi kewajiban seluruh umat manusia setelah wafatnya Nabi Muhammad SAW.Dakwah kontemporer seharusnya bisa menggantikan dakwah klasik karena adanya kecanggihan teknologi yang memberikan kemudahan dalam proses penyebaran dakwah Islam. Namun sayangnya, kemudahan ini memicu menurunnya kualitas dakwah.Beberapa konten dakwah yang ada lebih mengedepankan ujaran kebencian, kebohongan publik (hoax), sampai pada penyebaran isu radikalisme dan terorisme.Untuk itu, hadirnya generasi milenial yang identik dengan teknologi, menjadi aset utama dalam menjalankan misi dakwah.Dalam etika berdakwah,para milenialharus mulai diarahkan pada dakwah profetik atau dakwah ala Rasulullah SAW, yaitu menyeru kepada kebaikan (amar ma’ruf), mencegah kemungkaran (nahi munkar), serta percaya sepenuhnya kepada Allah SWT sebagai Dzat yang maha segala-galanya. Hal ini bertujuan untuk mengembalikan esensi dari ajaran agama islam seperti yang diajarkan pada masa Rasulullah SAW
MENGELOLA KERUKUNAN ETNIS BERBASIS KEARIFAN LOKAL: BELAJAR DARI MASYARAKAT KOTA SINGKAWANG
This study aims to see how the "Singkawang People" manages ethnic harmony by using the local wisdoms. This research uses descriptive method for the phenomenon of caring for the harmony of the pluralist society in the City of Singkawang. They succeeded in caring for the harmony of their communities by: 1) "Singkawang People" succeeded in caring for harmony because they were bound by identity; 2) The existence of a new idea about the model of caring for harmony, which was born through the social process of "Singkawang people" in Singkawang City, such as through social movements and peace as a line of struggle in caring for harmony; 3) "People of Singkawang" are capable and smart in reading the socio-geography of the City of Singkawang, so that Singkawang is designated as a homebase for managing ethnic diversity. This paper concludes that the success of the "Singkawang people" in managing harmony in the City of Singkawang stems from its ability to accommodate various local forces, both inherent to the "Singkawang people" and the local forces that exist in the City of Singkawang.
Penelitian ini bertujuan untuk melihat bagaimana “Orang Singkawang” mengelola kerukunan etnis dengan menggunakan kearifan lokal. Penelitian ini menggunakan metode deskriptif atas fenomena merawat kerukunan masyarakat pluralis di Kota Singkawang. Mereka berhasil merawat kerukunan masyarakatnya dengan cara: 1) “Orang Singkawang” berhasil merawat kerukunan karena diikat oleh identitas; 2) Adanya sebuah gagasan baru tentang model merawat kerukunan, yang lahir lewat proses sosial pada “orang Singkawang” di Kota Singkawang, seperti melalui gerakan sosial dan damai sebagai garis perjuangan dalam merawat kerukunan; 3) “Orang Singkawang” mampu dan cerdas dalam membaca sosio-geografi Kota Singkawang, sehingga Singkawang ditetapkan sebagai homebase pengelolaan keragaman etnis. Tulisan ini menyimpulkan bahwa keberhasilan “orang Singkawang” mengelola kerukunan di Kota Singkawang bersumber dari kemampuannya dalam mengakomodasi berbagai kekuatan lokal, baik yang melekat pada “orang Singkawang” maupun kekuatan lokal yang ada di Kota Singkawang
Managing Workforce Diversity in Organization: A Case Study on Aetna Health Care Service
The impact of globalization is nothing new to the business firms. In the last few decades globalization has changed the business strategies of the companies. The current case study has tried to evaluate the Aetna’s diversity approaches named ‘The Aetna Way’ policy along with its complexity of implementation in people management issues. The report is categorized as follows. The first part of the report has discussed about the background of investigation. The following part has analyzed some closely related literatures related to the context. This past basically narrate the theme of recruitment and retention policy along with talent management process and its significance for the company. The third part of the case has assessed the Aetna’s recruitment and retention policies and then tried to compare the Aetna’s policies with close competitors’ and top performing companies’. This part also evaluates Aetna talent management process and policies and also compare with the competitors. After that in fourth part, the study points some recommendations with justification. The study has recommended the Aetna, to change the traditional recruitment policy and give more concentration on employee retention rate. Technology driven talent management practices should be the time worthy policy of the Aetna. Focusing more on LAMP and MCC frameworks would enhance the effectiveness and efficiency in recruitment, retention, and talent management policies for the Aetna
Interconnection of Konwledge Science, Islamic Religion and Philosophy of Science
This paper seeks to highlight the similarities and differences of science, Islam, and the philosophy of science. The discussion of this paper begins with the assignment of definitions of these three topics. The next discussion is the concept of the three such as the three components of science and the four requirements or rules of science; teachings and objectives of Islam; and the two tasks, objects, and benefits of the philosophy of science. The relation between science and philosophy of science is evidenced from the structure of objectivity, the subjectivity of scientists, and the efforts of control or judgment. The relationship between religion and philosophy of science can be seen from the dominance of morality in the ideal imagination as a standard of product, attitude, and activity. Another proof of the relationship between Islam and the philosophy of science is the variant of Islamic epistemology in the form of bayānī, burhānī, and 'irfānī. The relationship between science and religion of Islam is reflected in the appreciation of al-Qur'ān and al-Ḥadīth which is responded by the presence of religious educational institutions primordially
METODE DAKWAH SILAHTURAHMI KE RUMAH WARGA OLEH PENDAKWAH MUALAF
Abstract
Da'wah is an activity to invite someone to the way of Allah. A preacher must certainly have a method of preaching what will be applied in an area, especially in that area, the people adhere to Islam, Christianity and Hinduism. This study aims to determine how the da'wah and the response of the community to the da'wah methods applied by new converts in multi-religious communities. The type of research method used in this research is qualitative research. The use of this method is intended to be able to reveal and explain the phenomena that occur and also more fully and deeply. The location of this research is in the village of Anggrasmanis, Jenawi District, Karanganyar Regency, Surakarta. The results of this study are the da'wah method used by the new Muslim preacher named Mr. Samsudi, namely applying the silahturahmi method to visit residents' homes to invite the Anggrasmanis village community to pray in congregation in mosques and embrace Islam. This da'wah method was carried out for five years and often received negative responses from the community.
Keywords: Da'wah, Silahturahmi, Preaching Converts