Jurnal IAIN Pontianak (Institut Agama Islam Negeri)
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Islam, Papuanness and Indonesianess within Papuan Muslims in Fakfak
Get PDFThis study shows that the long historical process associated with Islam in West Papua has an impact on defining a unique identity, and significantly interrelating Islam, Papuanness and Indonesianness. The data in this study were collected for three months in Fakfak of West Papua eploying methods of observation, interview and documentation. There were some key informants being the data sources consisting of religious leaders, community leaders and government employees. Two impotrant findings are found in this work. First, the presence of Islam in Papua has significantly contributed to the formation of the identity of the Fakfak community in Papua through an intense and strong acculturation process between Islam and local Papuan culture. This process has formed new inclusive and tolerant values that are reflected in the local wisdom of satu tungku tiga batu (one stove with three stones). Second, Islam and Papuanness in Fakfak appear to have certain implications on the formation of Indonesian (national) identity. Theoretically, this research shows that identity is not something fixed and natural, but a process that is constantly changing, with regard to the socio-political dynamics that affect it. That is why Papuan Muslims strive to continue to define themselves amid the construction of Papuan identity which is often defined as Christian and Melanesian
Tension of Muslim-Christian Relations in Indonesia: The Case of Conversion and Celebrating Christmas
Get PDFThere are in the tense of Christian-Muslim relations in Indonesia since the time of the New Order until today. The issues in Christian-Muslim relations include conversion (of faith) with marriage and celebrating Christmas. These two issues are constantly associated with religious politics in Indonesia. The issues have kept tensions to reoccur, although according to Indonesian history, Christianity and Islam had jointly driven colonialists away and participated in founding the Unitary State of the Republic of Indonesia. In addition to theological affairs, the two issues relating to the tension of Christian-Muslim relationship have also impacted political and economic affairs. This article provides description of tension between Muslims and Christians in Indonesia in the case of conversion from Islam to Christian with marriage and celebrating Christmas in Muslim communities. The work concludes that in order to reduce tension between Christian and Muslim, all efforts to conduct theologia religionum dialogs should be sought, and social justice between Christians and Muslims should be created in the country. All of this is none other than a model of religious practices that have surpassed symbols. This is called passing over religious practices with new religious experiences
KELUARGA BERENCANA PERSPEKTif FIQIH EMPAT MAZHAB: Studi Analisis Tentang Tahdid Al-Nasl dan Tandzim Al-Nasl
Get PDFSuggested have children is one of the main motivations in the process of marriage, for she is the successor relay struggle both parents in their life in the world and the Hereafter later. This is also confirmed by religion in the maqashid al-shari'ah (the main purpose of the Shari'ah), where one of the maqashid is hifz al-Nasl (keep offspring). In Indonesia, there is one program known as Family Planning. Action to tahdid and tandzim al-Nasl are applied with regard to three aspects, namely the purpose, objective aspects and aspects of the way or method. Then, based on the agreement of the scholars, either by using `practice coitus interruptus, drugs or other means. And based on the principles that need to be considered in the concept tahdid and tandzim al-Nasl, where the principles were the basis for the permissibility do tahdid and tandzim al-Nasl, in accordance with the limits set by the scholars'
PERAN PEREMPUAN DALAM PENINGKATAN EKONOMI RUMAH TANGGA (Studi Kasus: Perempuan Korban Tindak Kekerasan Dalam Rumah Tangga dan Human Trafficking di Kota Singkawang Kalimantan Barat)
No full textPenelitian ini bertujuan untuk mengetahui adakah dampak yang dirasakan ataudialamiolehperempuankorbanKekerasanDalamRumahTanggadanHuman Trafficking di Kota Singkawang, bagaimana kondisi perekonomian korban secara keseluruhan serta faktor apa saja yang bisa menjadi pendukung dan penghambat mereka dalam meningkatkan perekonomian rumahtangga.Penelitian ini menggunakan metode deskriptif kualitatif. Sumber data penelitian ini yaitu data primer dan data sekunder. Sumber data primer adalah perempuan korban KDRT dan Human Trafficking di Kota Singkawang. Sumber data sekunder peneliti dapatkan dari berbagai macam literatur dan pengurus P2TP2A Maharani Kota Singkawang. Teknik yang digunakan adalah teknik wawancara, observasi dan dokumentasi. Sedangkan untuk menganalisis datanya peneliti menggunakan analisis naratif.Berdasarkan pada analisis yang dilakukan, maka peneliti menyimpulkan bahwa: 1) Dampak yang dirasakan para korban adalah mereka mengalami sakit fisik, tekanan mental, merasa ketakutan, tidak percaya diri, malu, merasa tidak berdaya,danketergantunganterhadapsuami.2)Faktorpendukungdanpenghambat perempuan korban KDRT dan human trafficking dalam meningkatkan perekonomian rumah tangga yang peneliti dapatkan yaitu: modal usaha, memanfaatkan kemampuan membuat makanan/kue dan berdagang, sarana dan prasarana usaha, dukungan keluarga/orang sekitar. 3) Terjadinya peningkatan ekonomibagiparakorbanKDRTdanhumantraffickingyangpenelitiamatidilihat dari modal usaha, prasarana usaha, serta dukungan keluarga/orangsekitar
KONSTRUKSI BUDAYA ADIL GENDER MELALUI PERMAINAN TRADISIONAL ACEH DAN SULAWESI SELATAN PADA ANAK USIA DINI
Get PDFThis literature study aims to discuss the culture of gender equity in early childhood that is constructed through traditional games. In this study the author raised the traditional game of Aceh and South Sulawesi. Aceh is a province in Indonesia that is given the special status as a Special Region of Aceh, and South Sulawesi is a province of Indonesia in the southern part of Sulawesi with Makassar as its capital. Aceh and South Sulawesi are regions that are very rich with their local cultures, as usually in other parts of Indonesia. One aspect of regional culture develops through traditional games. At the same time, technological advances have eroded traditional games and led people (particularly children) to modern games, so that the traditional games have gradually faded. Lately, many games have been founded to have had a negative impact on early childhood, both in terms of technology and gender injustice. This provokes awareness of the need to re-popularize traditional games to help replant the special characteristics of local cultures, minimize the negative impact of technology-based games, and to dismiss games that are not gender-just. The main results of this paper are to highlight the importance of gender equity in early childhood in the permanent aspect, because games are early childhood learning activities
KONSEP PENDIDIKAN AKHLAK PERSEPEKTIF IMAM AL-GHAZALI DAN AKTUALISASINYA PADA PENDIDIKAN ISLAM DI INDONESIA
Get PDFAbstract: The purpose of this study is to find out the concept of moral education proposed by Imam Al Ghazali and its relation to Islamic education in Indonesia and its contextualization of current Islamic education. Moral education is still often a topic that is discussed until now the phenomenon of criminal acts that occur in the community is a serious problem for the decline of people's morals. This research was conducted using the literature method by taking data from books, journals, and other websites. Moral education according to Imam Al Ghazali defines morals as one of the attitudes contained in humans and is the cause of the emergence of other behaviors, as easy that does not require prior planning The concept of Imam Al Ghazali's moral education is still relevant to be used today. Keywords. Character education, Imam Al Ghazal
The Roles of Parents for Children's Faith Education: A Catechization Review
Get PDFThis study aims to determine the extent to which parents at Stasi Santo Andreas Binjai, Parish of Santo Mikael Tanjung Baung, Sintang Diocese have played their role as educators of the faith of their children in the Industrial Revolution Era 4.0. This paper explores the obstacles faced by parents and how to overcome these obstacles to carry out their roles as faith educators for their children. This study uses a qualitative descriptive method that describes all the symptoms or conditions that exist. The data collection was conducted using three techniques: direct observation with observation guidance, direct communication through dialogue, and/or direct communication with participants to collect research data using tools (interview guides and documentary studies with visuals) during the study as evidence that researchers took to the field to conduct research. Based on the results, it is known that parents are not yet fully aware of their duties and responsibilities as the first and foremost faith educators for their children. Instead, the responsibility of fostering children's faith is mostly left to schools and churches as institutions (administrators of Stasi and Parish Churches). Lack of time for parents to be with their children and lack of understanding and awareness of parents about their duties and responsibilities in their children's faith education are inhibiting factors. The question exists, how to overcome the obstacles parents face as faith educators for their children. Many parents try to take advantage of family time (although it is limited) to give advice and practical teachings as a form of practical family catechesis, monitor children's activities, and encourage their children to take part in church activities
Religion, Science, And Culture Amidst the Covid-19 Pandemic: Muhammadiyah’s Worship Guidance and Members’ Responses
Get PDFHow have religious organizations responded to the COVID-19 pandemic? Why have some religious organizations responded to this outbreak from a scientific perspective, but many others have not? This paper explores the Muhammadiyah's proactive role in responding to the COVID-19 outbreak through an integration-interconnection perspective of religion, science, and culture. Apart from establishing the Muhammadiyah COVID-19 Command Center (MCCC), Muhammadiyah have been actively providing religious guidance amidst the pandemic. Through a review of organizational documents and an auto-nethnography study of the responses of Muhammadiyah members and their community, this paper examines the content and process of disseminating religious guidance, as well as the responses of the organization members and society generally. The dynamics of the response of Muhammadiyah members and sympathizers to religious guidance issued by the Central Board of Muhammadiyah will be read from the perspective of the religious authority in the VUCA (Volatility, Uncertainty, Complexity, Ambiguity) era. This paper underlines that the Muhammadiyah have shown efforts to integrate religion, science, and culture through MCCC to deal with the outbreak. This confirms that the Muhammadiyah movement is both rational and pro-science and serves as a shred of evidence that religious organizations can be problem solvers, although authorities are potentially challenged in the VUCA era
ANTARA PEREMPUAN, ISLAM, DAN TANI (Studi Kasus di Dusun Kelambi Desa Pandan Indah Kecamatan Praya Barat Daya Kabupaten Lombok Tengah)
Get PDFThis paper discusses women who are considered incomplete as humans, inferiorly, may only play a role in the domestic (household) room. So the researches focused on discussing women, Islam, and farmers in Dusun Kelambi, Desa Pandan Indah, Kabupaten Praya Barat Daya, Kabupaten Lombok Tengah to test these assumptions. The aim is to answer the urgency of women farmers involved in public activities and the role of farmworkers in Dusun Kelambi, Desa Pandan Indah. This research is included in the cluster of qualitative research by involving the library research approach and fieldwork, answering the question in the perspective of the maqasid syari’ah. The result showed that farmer women in Dusun Kelambi did farm work based on equity and necessity considerations, including family food security (hifz al-nafs wa al-mal), continuing their children’s schooling (hifz al’aql wa nasl), and of course the entire population is Muslim (hifz al-din)
IBU DAN PEMAKNAAN: KAJIAN SEMANTIK TERHADAP PUISI KARYA ANAK ABINAYA GHINA JAMELA
Get PDFThis paper describes the meaning of children's poetry by Abinaya Ghina Jamela. The intended meaning is lexical meaning, referential meaning, grammatical meaning, and classical meaning. This poem is sourced from the book Sehimpun Poetry Recipe for Making Jagat Raya. The poem chosen to be analyzed is the poem in which there is a Mother or Mother diction. Your poetry is taken to show your role in the process of writing children's poetry. The chosen poem is When I read a book. The method used is descriptive with Content Analysis and Library Study techniques.
The results of the analysis note that the mother in the poem is interpreted as a person who is Merciful, Attention, Calm, Understanding, Helper, Hero, Smart, Clever to Explain Something, Good Listener, Joyful and Joyful, Smart Cooking, Skilled, Sources of Science, Inspirational, Special, Good Friends, Democracy (not curbing and giving trust), and Mother who also likes to nag. Based on the study of Semantic meaning in poetry when I read the book, there are more types of words used are nouns, namely 23 words, 16 verbs, and 2 adjectives, and the use of particle words totaling 6 words, 5 pronouns and 1 onomatopoeia and there are 19 lexical meanings, 18 referential meanings, 6 grammatical meanings, and 3 words meaning kias. Overall, the poem entitled When I Read a Book means the importance of reading books and inspiring figures of mothers for children. This paper can be used as consideration for parents providing guidance on writing poetry and literacy in the family environment.
Keywords: Meaning, Poetry, Mother, and Chil