Jurnal IAIN Pontianak (Institut Agama Islam Negeri)
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Basic Questioning Skills in Islamic Education Subjects at State Junior High School 13 Pontianak
Get PDFThis research was motivated by the lack of effectiveness of teachers in applying skill in asking questions on Islamic Education subjects at State Junior High School(SMPN) 13 Pontianak. The study aims to find out, 1) How is the application of basic questioning skills components by teachers in islamic education subjects at SMPN 13 Pontianak? 2) Do teachers do things that should be avoided in applying basic questioning skills to Islamic Education subjects at SMPN 13 Pontianak? This research uses descriptive method and qualitative approach. The research was conducted at SMP Negeri 13 Pontianak. The subject of this research was a teacher of Islamic education at SMP Negeri 13 Pontianak. Data collection techniques used are observation, interview, and documentation. Data analysis techniques used in this research are data reduction, data display, and conclusion drawing. The data validity examination techniques used in this study are data triangulation, member check, deep observation and using reference material. Based on the results of the research, it can be concluded that the teacher's questioning skills are the most frequent and most important activity carried out in the learning process. The ability to ask questions is the main ability that must be possessed by teachers because asking is a tool for teaching. 1) The application of basic questioning components, namely clear and brief question disclosure, reference, concentration in questioning skills, transfer of answering turns, dissemination of questions, giving thought time in asking questions and giving demands have been implemented and carried out by PAI teachers in the learning process. 2) Teachers do things that should be avoided in questioning skills
FIQH PERSPECTIVES ON HUMAN CORPSE IN CONTEMPORARY TIMES
Get PDFThis article discusses some of the contemporary issues and challenges related to handling victims killed in contemporary armed conflicts and situations of violence and other natural disasters within the framework of international humanitarianism in a review of Islamic law. Forensic professionals face problems and challenges in contemporary Muslim contexts, cases, and law: mass burials, quick burials, exhumations, and autopsies. Contemporary scientific discoveries in intensive care units and the rise of industry, which aid in the successful transplantation of organs from cadavers, but reveal new problems from legal, humanitarian, ethical, and judicial perspectives: such as issues of determining the time of death, matters of life (or brain death), and boundaries artificial resuscitation limits, by conducting a literature study and a qualitative descriptive analysis approach, new problems were found in the handling of this corpse, namely, those related to a merciful death, how to injure corpses, the extent of a person's rights over his body after death, cloning of the dead, and so on. Other. These are all doctrinal and not medical matters. The final opinion on this matter is for the jurists; Because that is their specialty, and doctors' views on it are for clarification and reference only. The article concludes that both legal systems have established provisions designed to protect the dignity and respect of the dead and complement each other to achieve this protection in specific contexts and situations involving Muslim parties. Keywords: Human, corpse, fiqh, perspective
KONSTRUKSI GENDER DALAM AL-QURAN
Get PDFTulisan ini ingin mendiskusikan kembali tentang salah satu isu jender dalam Al-Quran yang tersusun rapi dalam ayat 4:34, terutama pada kata Dharaba. Kata ini kerap disalah pahami atau disalah gunakan secara serampangan tanpa kajian mendalam tentang bagaimana ia digunakan untuk pertama kalinya dalam konteks kesejarahan Islam dan serta berupaya menkontekstualisasikan di masa sekarang. Problem yang mendasar bahwa kajian terdahulu, secara literer, tidak lebih jauh selain memaknainya sebagai memukul yang diperuntukkan pada perempuan. Jika pun ingin mengkontekstualisasi hanya berputar pada standarisasi memukul dan melarangnya tanpa memalingkan makna lain. Hal ini, tentunya terkait dengan cara pandang atau metode yang mereka gunakan kerap tampak sepihak. Seorang perempuan nyaris sebagai objek yang dibicarakan dalam ayat ini tanpa disadari bahwa laki-laki juga ikut terlibat di dalamnya. Oleh karenanya, mempertimbangkan hal ini, dirasa perlu mereinterpretasi suatu pembacaan teks gaya baru yang sepadan melalui qira’ah mubadalah (resiprokal). Dengan demikian, maka asumsi dasar monograf ini bahwa kata Dharaba untuk pertama kali digunakan dalam tradisi Islam ialah bermakna pergi yang pada perkembangannya mengarah pada lembaga pengadilan setelah dua tahap lainnya tidak dapat ditempuh, yakni musyawarah dan introspeksi diri. Sehingga kemudian, makna dari kata ini tidakhanya diberlakukan kepada perempuan melainkan laki-laki yang keduanya diharapkan dapat menyelesaikan secara bersama
KETIDAKADILAN GENDER DALAM FILM DANGAL KARYA AAMIR KHAN DITINJAU DALAM PANDANGAN ISLAM
Get PDFDangal film released on December 23, 2016 contains about gender injustice that occurred in the village of Balali, Haryana, the northern state of India. The discussion will focus on finding out how gender inequality is found in the film Gangal?, annd how does Islam see that?. This study uses a qualitative approach with descriptive nature. In addition, researchers conducted a study of the Dangal film produced by Aamir Khan. This study found that there were several scenes that showed gender inequality in the film, namely the occurrence of marginalization, subordination, stereotyping, physical and psychological violence, while also showing the existence of gender emancipation. Such a thing when viewed in the eyes of Islam then Islam itself has confirmed that all creatures are created equal, the only difference being piety. Thus Islam strongly rejects all forms of gender injustice
REVITALISASI PERAN PEREMPUAN SEBAGAI IBU RUMAH TANGGA DALAM MENANGGULANGI COVID-19 PERSPEKTIF MAQASID AL-SYARIAH
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Tulisan ini berusaha mengintrodusir bagaimana peran perempuan dalam rumah tangga ketika dihadapkan pada wabah Covid-19 yang sedang marak terjadi. Dengan menggunakan studi pustaka dan observasi, penulis mencoba membacanya dari perspektif Maqasid al-Syariah dan pendekatan fenomenologi. Dengan demikian, hasil penelitian menyimpulkan bahwa perempuan mampu memelihara dan menjaga agama (hifdz al-din) dengan melakukan kegiatan yang bersifat religius, seperti shalat berjamaah di rumah dan membaca al-Qur’an secara kolektif dengan keluarga. Perempuan juga dapat memelihara akal (hifdz al-aql) dengan selalu mendidik angggota keluarga agar senantiasa menggunakan potensi akal-pikiran untuk selalu produktif. Terkait memelihara jiwa (hifdz al-nafs), perempuan telah mampu meng-handel keluarga agar tidak keluar rumah (stay at home dan social distancing), sesuai dengan instruksi pemerintah. Kemudian dalam hal memelihara harta (hifdz al-mal), perempuan bisa memanfaatkan peluang untuk berbisnis atau berjualan secara online, hidup sederhana dan hemat, tidak berfoya-foya, serta bersedakah semampunya. Sementara dalam memelihara keturunan (hifdz al-nasl), perempuan telah berusaha merawat dan melangsungkan kehidupan anak agar mampu menjalani kehidupan dengan nyaman, tentram dan damai.
Abstract
This paper tries to introduce how the role of women in the household when faced with the current outbreak of Covid-19. By using literature study and observation, the writer tries to read it from the perspective of Maqasid al-Shariah and the phenomenological approach. Thus, the results of the study concluded that women were able to preserve and preserve religion (hifdz al-din) by carrying out religious activities, such as praying in congregation at home and reading the Koran collectively with family. Women can also maintain reason (hifdz al-aql) by always educating family members to always use the potential of the mind to always be productive. Related to maintaining the soul (hifdz al-nafs), women have been able to handle the family so as not to leave the house (stay at home and social distancing), according to government instructions. Then in terms of preserving property (hifdz al-mal), women can take advantage of opportunities to do business or sell online, live simply and sparingly, not spree, and be as talented as they can. While in caring for offspring (hifdz al-nasl), women have tried to care for and carry on the lives of children to be able to live a comfortable, peaceful and peaceful life
RECOGNITION TO WOMEN DURING THE REIGN OF SULTAN ALAUDDIN MANSUR SHAH 8TH RULER OF ACEH
Get PDFWhile Europe is still struggling to get out of the Dark Ages; Aceh as the most influential government after the fall of Malacca, first adopted an open policy, whether in the fields of trade, education and governance. Furthermore, Aceh ahead of a policy of emancipation of women, that is to recognize the contribution and role of women based on their qualifications and ability. Sultan Alaudin Mansur Shah who was the 8th Sultan of Aceh perhaps is regarded as a pioneer in adopting this open policy; although studies of him are very rare in the archipelago. The study, based on sociology, in the context of this qualitative, conducted to determine the role and contribution of Sultan Alaudin Mansur Shah in promoting the development of women in Aceh. Also included in this study is the contribution and role of the students of Sultan Alaudin Mansur Shah named Malahayati, in the history of local government in Aceh. Significantly, the thought of Sultan Alaudin Mansur Shah in practicing this open policy; has led to foreign powers, especially Europe, respect and at the same time are terrified by the Aceh government
KETERKAITAN KONSUMSI PRODUK BERLABEL HALAL DENGAN KETAATAN BERAGAMA
Get PDFHalal products are a moral and material necessity. For Muslims, morally the product does not violate the rules of halal and haram in carrying out religious orders. Materially, this halal product is universal not only for Muslim societies, but also for all societies regardless of differences given that halal products aim to provide comfort, safety and legal certainty in consuming them. The Indonesian Ulema Council (MUI) is the agency authorized to research and provide fatwa on the halal illegality of a product so that it makes consumers feel safe and comfortable using the product without worrying about fulfilling their religious orders. Then what about products without the halal label, given the halal certification that is voluntary. Are Muslim consumers who consume these products included in the category of disobeying religious orders? And what is the position of this in view of Islamic teachings and law that they believe in?
This paper would like to describe the correlation of halal labeled products with one's obedience in religion using qualitative research methods that are descriptive in nature, and the type of approach used is the empirical sociological legal approach, which is guided by regulations, books or legal literature and materials that have a relationship with the problem and discussion in this paper. Halal certification of a product issued by MUI does not mean forbidding other products without a halal label but aims to provide legal certainty and quality of a product and provide various benefits that can be obtained if the manufacturer provides halal guarantees on its products. But there is a more explicit need behind it, namely the spiritual need that is trying to be lived in, namely obedience in fulfilling religious orders
EFEKTIVITAS TEKNIK BIMBINGAN DAN KONSELING DALAM MEDIASI PADA KASUS-KASUS SYIKAK DI KUA KECAMATAN LO. BANGKURUNG
Get PDFSalah satu alasan yang mendominasi terjadinya perceraian di rumah tangga adalah adanya syikak. Dalam proses mediasi ini, diimplementasikan teknik-teknik bimbingan dan konseling agar pasangan suami isteri dapat memecahkan problematika rumah tangganya dan kembali hidup rukun. Adakalanya mediasi tersebut berhasil, namun terkadang pula mediasi menemui jalan buntu, sehingga kasusnya berlanjut pada perceraian di Pengadilan Agama. Penelitian ini akan mengimplementasi teknik-teknik bimbingan dan konseling, serta efektivitasnya dalam mendukung proses mediasi kasus-kasus syikak yang dihadapi oleh aparatur KUA Kecamatan Lo. Bangkurung. Tingkat keberhasilan mediasi KUA Kecamatan Lo. Bangkurung selama tahun 2017 s.d. 2018 terlihat tinggi, yaitu 16 kasus atau 80%, sedangkan tingkat kegagalannya sangat rendah, yaitu 4 kasus atau 20%. Dari 4 kasus yang gagal dimediasi, ada 3 kasus syikak akibat penelantaran keluarga dan 1 kasus syikak disebabkan kawin paksa
Children's Integrity Character Education of Early Childhood Based on School Culture Through The Habituation Program
Get PDFThe character of the nation's children is increasingly eroded by the spread of various problems related to moral degradation, such as: corruption, nepotism, and dishonesty. PAUD institutions in this case certainly play an important role in building the initial foundation in children in order to minimize moral degradation. Therefore, character education becomes a solution to overcome this problem. One of the programs launched at TK Masyithoh 25 Sokaraja, Banyumas is integrity education based on school culture through the habituation program. Methodologically, type of this research is field research, while the approach used is qualitative approach. The data are obtained from observations, interviews, and documentation. The results of this study found four types of habituation used in integrity character education, namely routine habituation, spontaneous habituation (giving reward, punishments, and advice), habituation by exemplary, and habituation with conditioning. Each habituation includes stimulus, response, and reinforcement. Reinforcement is an important element in integrity character education through habituation in early childhood. The reinforcement that is mostly used by teachers is positive reinforcement in the form of non-material rewards. These four habituation are the basic way to instill the character of integrity (honesty, exemplary, and politeness) in children at TK Masyithoh 25 Sokaraja as a kindergarten piloting project for integrity education. Keywords: Integrity Character Education, Child Moral, Habituation
The Concept of Mysticism in Islam and Christianity
Get PDFJudging from its origin, there is an opinion that Sufism originates from Islam. Some say that Sufism is influenced by the practices of other religions, such as the practices of Christian priesthood and of other religions. This article aims to examine the comparison between the concepts of zuhud (asceticism / detachment) and wahdat al-wujud (the unity of existence) in Islam and the concepts of asceticism and hypostatic union in Christianity. In Christianity there is a clerical structure, but Islam does not recognize or implement it. Islamic Sufis did not transform Sufism from Christianity or other religions because Sufism is related to human instincts. Additionally, the human soul is the same despite different societies and nations. The similarities of the practice of asceticism cannot be sufficiently used as the reason that it stems from Christian asceticism. There are in fact similarities between the concept of wahdat al-wujud and hypostatic union in Christianity. The differences between the two lies in the esoteric and exoteric dimensions. However, according to al-Junaid and al-Ghazali, mahabbat and ma'rifat are the limitations of the maqam of Sufism, a level of maqam where man is still in a state of understanding of his own existence. So, between man and God, there is still distance. In this modern era, there is a need for a re-interpretation of Sufism in which Sufism is not only oriented to be purely transient to be in union with God, but it is a form of fulfilling our obligations as God's caliphs who should improve things for fellow humans and other living beings. In other words, Sufism not only contains a theophanic dimension of transience, but also a profane dimension in which there are of fellow human interests worldwide