Jurnal IAIN Pontianak (Institut Agama Islam Negeri)
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TELAAH KRITIS PENGELOLAAN DANA DESA DENGAN PENDEKATAN MAQASHID SYARIAH DI DESA TANJUNG SALAH KABUPATEN KUBU RAYA KALIMANTAN BARAT
Get PDFCritical Analysis of Village Fund Management Using Maqashid Syariah Approach in Tanjung Saleh Village, Kubu Raya Regency.The birth of Law number 6 of 2014 concerning Villages is a form of the presence of the Indonesian government to its people. The presence of the government to fulfill the needs and basic needs of its people is getting clearer, it can be seen in article 1 paragraph 2 that village funds are funds sourced from the State Revenue and Expenditure Budget for villages that are transferred through the Regency / City Regional Budget and Expenditure and used to finance governance, development implementation, community development, and community empowerment. On the one hand, the village fund program must make observations and evaluations related to the values of the program being carried out. This study analyzes the village fund program using the Maqashid Syariah approach with five basic principles, namely maintaining religion, soul, mind, descent and property. For that research questions focused on; management of village funds in Tanjung Saleh, Kubu Raya Regency with the Maqashid Syariah approach to safeguarding religion (al-Din), soul (al-Nafs), mind (al-'Aql), descent (al-Nasl), property (al-Maal) For that research questions focused on; management of village funds in Tanjung Saleh, Kubu Raya Regency with the Maqashid Syariah approach to safeguarding religion (al-Din), soul (al-Nafs), reason (al-'Aql), descent (al-Nasl), property (al-Maal) with the aim of exploring and understanding the concept of village funds in terms of 5 (five) principles of Maqashid Syariah which are inspired by sharia values. This research was a field research with qualitative descriptive methods and normative juridical. The conclusion of this research is that there has been a harmonization between the values in the Maqashid Syariah in terms of maintaining religion, soul, mind, descent and property in village fund programs in Tanjung Saleh from 2017 to 2019. The work programs of the village of Tanjung Saleh, Sungai Kakap District, Kubu Raya Regency, West Kalimantan, from 2017 to 2019 which are related to maintaining religion was 9%, programs related to keeping the soul was 266%, programs related to maintaining intelligence was 16%, programs related to maintaining descent was 4%, and programs related to safeguarding property was 6%. From this percentage, it shows the harmonization of maqashid with village programs that have been implemented for welfare and services to the community. The interesting thing from the conclusion above is the finding of life-preserving programs that is very dominant compared to other programs so that it can be measured that keeping the soul is very important. Keeping the soul is also a public program that the benefits can be felt by people across ethnicities and religions. It means that inclusive programs without any discrimination
Islamic Manuscripts of Meranaw Muslims In Mindanao: An Inquiry of The Richness of The Intellectual Heritage
Get PDFThis inquiry on the Islamic manuscripts intends to illuminate the rich artistic and intellectual writing traditions of the Meranaw Muslims in the Philippines. These Meranaw manuscripts play an important role in guiding people’s lives as a source of religious knowledge that reflects people’s thoughts and aspirations. Moreover, these manuscripts are additionally an important source of knowledge in understanding people’s culture, history, and relationships with other nations, such as Malaysia, Indonesia, Saudi Arabia, Brunei, and more. These manuscripts are handwritten in Arabic script called batang a Arab or in Jawi or kirim. Some of these manuscripts are the handwritten Qur’an, kisas (Islamic stories), prayer scrolls, medicinal manuscripts or mga bolongs, book of kakasi (book of charms), and the ilmo extreme unction and other Islamic manuscripts of importance to the Meranaw. There are also Islamic manuscripts that are written in stencil and printed like the Parokonan, the introductory guide to prayer, Alipalipan ( a book for beginners of the Arabic alphabet), Mawlid/ Barsindi (the devotional song about Prophet Muhammad (P.U.H)), Taabir Mimpi (the book of prophecy), qira’a, Sarf, and Tajwid. To the Meranaws, manuscripts are family belongings with great personal value. They are a family treasure handed down from generation to generation and strictly guarded with great care. Families cover the manuscripts with cloth or skin of an animal for protection and lock them in a chest so that they will be accessed only by their family. This research paper presents the Islamic Manuscript of the Meranaw, describes its characteristics and contents to explain the tremendous value to the Meranaw Society, hence the richness of the archival libraries mentioned
HEGEMONI RELIGIO-PATRIARKAT ATAS PEREMPUAN DALAM DINAMIKA SOSIO-KULTURAL MASYARAKAT MADURA
Get PDFThis study aims to analyze the religio-patriarchal hegemony of the Madurese community towards women. How does gender discrimination in Madura urge women not to have authority over their own bodies, due to the strict patriarchal culture and religious attitudes of people who tend to be fanatical and conservative. The area chosen as the locus of this study was Madura Island, covering Sampang Regency in West Tobaih Village, Pamekasan Regency in Torjun Village, Sumenep Regency in Bragung Village. The reason for the selection of the three regions is because the orthodox religious attitude of the people is still very thick, and is the main buffer of patriarchal culture. The method used in this study is qualitative anthropological through interviews with informants, as well as observations in the field. This study succeeded in identifying, gender inequality experienced by women in Madura, in addition to the strengthening of patriarchal culture and religious attitudes that are conservative and orthodox, women themselves become a driving force that reinforces gender discrimination against women in Madura, where the distribution of religious knowledge is gender biased , distributed by women to other women in the community. Another finding in this study is that pesantren are the main center for the development of interpretation of classical Islamic literature into gender bias. Therefore, a review of texts and learning strategies, especially in pesantren, is needed to make women more empowered, and not pressure women to become second class after men, so that the vulnerability of women in the family or the public sphere is not strengthened
The Contribution of Career Level in The Work-life Balance of Muslimah's Entrepreneur
Get PDFA career woman has a good career development or career level in her work, it will have a contribution in work-life balance, and work-life balance is also one of the factors supporting the success of Muslimah’s entrepreneurs. The purpose of this study was to know and have a clear picture of the contribution of career levels in Muslimah’s entrepreneurs and the contribution of work-life balance in Muslimah’s entrepreneurs. This research method uses descriptive qualitative with a field research approach. Field research is research that emphasizes the practice in the field. In this study the author focuses on the results of data collection obtained directly from the informants and the specified sources. The results of this study prove that career level with work-life balance in Muslimah's entrepreneur shows results that are supportive meaning that the higher the career path the higher the work-life balance in Muslimah's entrepreneur. Vice versa, the lower the career path, the lower the work-life balance of Muslimah’s entrepreneurs. Supporting factors at the career level are education, guide and sponsorship, loyalty to business organizations as well as social flexibility and relationships between employee, assessment and evaluation and achievement or appreciation at work. While the supporting factors in work-life balance are working hours, personality characteristics, emotional intelligence and psychological well-being
THE PERCEPTION OF THE WORSHIPERS OF MASJID GEDHE KAUMAN YOGYAKARTA ON MUI FATWA ABOUT CONGREGATIONAL PRAYERS DURING PANDEMIC
No full textThe COVID-19 pandemic has an impact on various aspects of life, as well as in religious aspects. Carrying out congregational prayers at mosques during a pandemic requires strict health protocols. With the many questions from the public regarding the implementation of congregational prayers during the pandemic, MUI issued fatwa No. 31 of 2020 regarding the holding of congregational prayers to prevent transmission of the COVID-19 outbreak as a guideline. This study aims to determine the perception of the worshipers of Masjid Gedhe Kauman on MUI fatwa No. 31 of 2020 concerning congregational prayers during the pandemic and knowing whether there is a difference in perception between adult congregations (≤45 years) and elderly congregations (≥46 years). The method used was descriptive quantitative with data collection techniques using questionnaires and observations. The data analysis used was descriptive analysis and independent sample T-Test. The results show that the perception of the worshipers of the Masjid Gedhe Kauman on MUI fatwa concerning congregational prayers during the pandemic was positive, as indicated by the mean value of 3.0682. Research indicators consist of five indicators, namely indicators of giving more distance between shaf (line) during congregational prayers, using masks during prayer, implementing congregational prayers with health protocols, shortening the reading of letters during congregational prayers, and giving advice to worshipers who are sick when joining congregational prayers. The worshipers’ perception of each of the majority indicators is positive, with the highest total mean value of 3.22 on giving advice to worshipers who are sick when joining congregational prayers. Meanwhile, the Sig. t count from the independent sample T-Test is 0.9530.05, which indicates that there is no significant difference between the perceptions of adult worshipers (≤45 years) and elderly worshipers (≥46 years)
Al-Qur’an and Economy: The Reflection of Developing the Economic Welfare
No full textIn the world of economy, meeting needs and achieving desires has become a priority in human life. The manifestation of the priorities is basically not solely from the results of his own efforts, but there is the engagement of other people who contribute to the success of his business. With this understanding, the attitude will give rise to not operate assets for his personal interests, but also includes the advantage of the public. This paper will introduce how to advantage in the economy summarized by the Qur’an. By using the thematic method and data analysis in intertextuality, it was concluded that there were at least six advantages in the economy based on Quran perspective which should be obeyed namely; economic activities are not illegal, optimizing natural resources, distributing the results, not abuse one another, there should be balance and simplicity, and consuming something that is lawful and thayyi
Soft Skills from Islamic Perspective for Maximal Students’ Learning Achievement
Get PDFThis study constitutes of conceptual and/or theoretical framework in Islamic values on soft skills as the main discussion. The purpose of instructional management is to handle teaching and learning process for better learning achievement results. Some researches have shown that soft skills can improve the students learning achievement. It is an urgent for any nation to have competent human capital investment in a Country. This article elucidates soft skills from Western adn Islam soft skills which can enhance the quality of students’ soft skills. The method of qualitative research is utilized in this study with case study approach. The research found that hard skills only contribute less than 20% of individual success. Meanwhile, 80% of success performance is contributed by soft skills. This research indicates soft skills as pivotal aspect for individual star performer not only in workplace but also in education sector. Therefore, soft skills will enable and improve also students’ potentials to reach the best learning achievement. At end, the author elaborates Islamic concept of soft skills. It is substantively that the Islamic teachings are comprehensive concepts to build and shape the noble behaviour of Muslims. At some extent, soft skills in Islamic view could be part of akhlak-adab or good personality which may benefit to other creatures. Finally, Islamic soft skills is inspired by the Quran and Sunna
PENARIKAN KEMBALI WAKAF MENURUT PANDANGAN IMAM MALIK DAN IMAM ASY-SYAFI’I
No full textBefore the existence of Law number 41 of 2004 concerning endowments, Indonesia has a Government Regulation number 28 of 1977 concernig the ownership of privately owned land, which was subsequently changed by the Compilation of Islamic Law (KHI) until finally giving birth to Law number 41 of 2004. Along with the development, also develops problems that arise around waqf, one of which is the withdrawal of waqf by waqf heirs. In this study the authors refer to the views of the jurists, namely the views of Imam Malik and Imam Asy-Shafi’i. the research method used is comparative analytic descriptive. From the result of the study indicate that the opinion of Imam Malik waqf property is still in the hands of giver, it means that the recipient of the waqf does not have the rights to the goods or property (waqf) give, because according to him waqf is just a release of benefits. In contrast to the opinion of Imam Shafi’i showing that the property or objects as well as the benefits of the assets that have been represented have been completely separated from wāqif.
Keywords : Withdrawal of waqf, Imam Malik and Imam Shafi’
MENEGUHKAN KESADARAN GENDER MAHASISWI Potret Kajian Kitab Al-Mar’ah Bayna Asy-Syarah Wa Al-Ḥaya di Yayasan Fahmina Cirebon
Get PDFDiscrimination against women, both in the social sphere and in the teaching source literature, still occurs in many places. This has an impact on gender inequality in the community, even in Islamic boarding schools. The Al-Mar'ah Bayna Asna-Syarah Wa Al-Ḥaya Study Program is present at the Fahmina Cirebon Foundation to foster a more progressive gender awareness. The method used in this study is a qualitative method using three ways in data collection, namely observation, interviews and documentation. This research shows that the program that is raised by KH. Hussein Muhammad as the speaker of book study was quite successful. The study of the book Al-Marah bayna Asy-Syarah Wal Ḥaya can foster gender fair awareness of female students. ¬The number of women present is more dominant than men. From the cognitive, affective and psychomotor aspects, it can be seen the results of female students' catch ability, namely by asking questions, criticizing and understanding the gender material delivered. In the affective domain, female students benefit from the study of the book. Whereas in the psychomotor domain, there are female students who apply gender awareness by socializing lessons about gender
Ethnic Stereotyping and Intra-Religious Conflict: The Experience of Muslims in Sambas of the Indonesian West Borneo
Get PDFThis paper aims to explore the impact of ethnic differences and ethnic stereotyping on the atmosphere of peace, written based on the conflict event between Muslims of different ethnicities (ethnic Malay of Sambas and ethnic Madurese) in Sambas in 1999. This paper, based on my research from 2018, is qualitative research with data obtained from observation, interviews, and documentation. Regarding the method, this research used a qualitative method that leads to a case study model as an investigative method. Meanwhile, for data analysis, the interactive data analysis method using the theory of self-categorization was employed. Based on the findings of the study, ethnic differences and stereotypes had a significant impact on the escalation of conflict between Muslims in Sambas in 1999. These ethnic differences and stereotypes essentially emerged as a consequence of the way a person or group of people of a particular ethnicity categorizes a person or group of people of another ethnicity