Jurnal IAIN Pontianak (Institut Agama Islam Negeri)
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Peran Pesantren Dalam Memenuhi Kebutuhan Produk Halal Life Style: Studi Kasus Pondok Pesantren Arrozaqiyah Leuwiliang
Full text linkGaya hidup yang sesuai dengan syariah pentingnya menjadikan pendidikan dan pemahaman tentang masalah keuangan syariah. Gaya hidup masa kini dan era muslim milenial telah memberdayakan pemanfaatan barang-barang halal, seperti busana muslim, pariwisata, serta pilihan ajaran moneter Islam. Penelitian ini dilakukan agar dapat mengetahui bagaimana peran pesantren dalam memenuhi kebutuhan produk halal lifestylekhususnya dipondok pesantren arrozaqiyah leuwiliang. Metode penelitian ini menggunakan metode kualitatif deskriptif studi kasus yang jelas. Pengumpulan data dalam penelitain ini dilakukan dengan metode wawancara secara mendalam sebagai subjek penelitian. Teknis analisis yang dilakukan dalam hal ini yaitu dengan cara menyajikan data baik melalui hasil wawancara maupun pengamatan peneliti terhadap informan, kemudian dilanjutkan dengan menarik kesimpulan. Hasil dari penelitian ini yang pertama yaitu menunjukan bahwa pondok pesantren Arrozaqiyah mempunyai peran penting terhadap penerapan produk halal lifestyle karena sesuai syariat islam. Kemudian kedua, yaitu dukungan para santri Arrozaqiyah sangat mempengaruhi trend gaya hidup halal di lingkungan pondok pesantren Arrozaqiyah
Mata dan Manusia Laut: Spirit Ekokritik dalam Sastra Anak
Full text linkThis article aims to examine the relationship between human with nature, God, and culture in children literature (Mata dan Manusia Laut novel) with the didactical element which creates awareness to preserve the environment since early stage. The approach that is used to analyze the discourse/narrative in the novel is one of postmodern intellectual product, which is ecocriticism – ecotheology. The result of this study indicates there is a connecting dot between science, social reality, and myth in the novel. The suprarational is told relevant to the concept of modern science, although criticism of myths also appears on the other side. Ecotheological conception which consists of four elements namely, taskhir, abd, khalifah, and amanah also appears in the narrative. The spirit of amanah even manifested in several activities (1) introspection, (2) mistake confession, (3) apology toward nature as an object of environmental damage, and (4) self-improvement behavior
ANALISIS TINGKAT KOGNITIF SOAL UJIAN SEKOLAH PADA MATA PELAJARAN PENDIDIKAN AGAMA ISLAM BERDASARKAN TAKSONOMI BLOOM REVISI 2001
Full text linkThis study aims to analyze the cognitive level of school exam questions on Islamic Religious Education subjects based on Bloom's Revised Taxonomy. Bloom's Revised Taxonomy is used as an assessment framework to describe the level of cognitive complexity requested by each exam question. The research method used was content analysis of Islamic Religious Education question banks from several schools covering primary and secondary education levels. The results of the analysis show that most of the Islamic Religious Education exam questions still concentrate on lower cognitive levels such as remembering and understanding. Higher cognitive levels such as applying, analyzing, evaluating and creating are rarely found in these questions. This indicates a tendency to use questions that tend to ask students to remember and understand religious concepts, rather than encouraging critical and analytical thinking skill
Indonesian Baha’i Community’s Perspective on Gender Equality
Full text linkThe conception of gender for Indonesian context is understood socially, politically, culturally and even religiously biased. Gender equality, which is always regarded as respect for women, is actually a detrimental action for women themselves. This work seeks to explain the concept of gender equality in Indonesian context from the perspective of the Baha’i faith and find out the views of its followers about the role of women in gender equality. This is also to describe the principles of the teachings of the Baha’i faith in promoting the awareness of women’s equal role in Indonesia. The article is based on research that falls under the descriptive qualitative research cluster using a gender study approach. The data were collected using observation, in-depth interviews and sources from previous studies. The work suggests that the followers of the Baha’i faith view the differences between men and women only from biological factors that exist in both sexualities. Those differences are merely due to the cultures of the people so that the understanding about gender equality becomes a biased concept. This is because the people in Indonesia observe to a patriarchal ideology which considers men to be superior and versatile while women are weak and marginalized in terms of social situation. The Baha’i community believe that God create humans from the same source, namely dust, so that no humans would exalt over the others. Humans are the same and equal between men and women
State Failure and The Sunni-Shia Conflict in Sampang Madura
Full text linkThis paper attempts to explain the process of conflict reconciliation within the Sunni-Shia conflict in Sampang, Madura. The research tries to analyze the process and progress of the Sunni-Shia conflict through the discourse of state failure. It will not only figure out the discourse through political or security perspective, but also tries to view the failure and the weakness of the state from the conflict-transformation and social perspective. This research aims to look at how religious identity has been played within the process of conflict reconciliation and how the state failed to solve the Shia-Sunni conflict in Sampang. In doing so, the paper explains the history of Shia in Sampang Madura, the chronology of the conflict and its escalation, and the absence of the state within the long process of reconciliation
Apocalyptic Propaganda: How the U.S. Government Manufactured Consent on The War on Terror
Full text linkWar and propaganda have been linked together for a long time because of a natural human inhibition against killing other humans. To get citizens to give their consent to go to war and kill, the leader(s) need to influence them. The aim of this study is to analyse the content and functions of the U.S. governments post 9/11 propaganda to find out how this where done. Coyne and Hall argue that propagandists need the publics enlighted consent to be able to influence them. This work will prove that the U.S. government used propagandistic tools, like the fear of our own and our civilizations annihilation through an apocalyptic language, to circumvent our rational thinking and talk unbridled to our emotions and thereby inhibit our higher cognitive functions. As method we use bricolage. Bricolage interpretations adapt different technical discourses to each other and move freely between different techniques and concepts. In this work it had an advancement over other methods because our field of investigation stretched over different fields of research and we were free to use the method that best suited our collected data. We demonstrate that the U.S. government functioned as fearmongers on their home audience to stir up emotions so the citizens would choose the path that best suited the leader(s), but that it was far from being enlighted
ANALISIS PENGARUH LITERASI DIGITAL TERHADAP NILAI-NILAI ETIKA BERDIGITAL PADA MAHASISWA PENDIDIKAN AGAMA ISLAM DI IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG
No full textThis research was conducted to determine whether there is an influence of digital literacy on the digital ethical values of students in the Islamic Religious Education Study Program at IAIN Syaikh Abdurrahman Siddik Bangka Belitung. In this research, researchers used a quantitative approach with the Ex Post Facto method. The location of this research was IAIN Syaikh Abdurrahman Siddik Bangka Belitung. The population of this study was 260 students in the Islamic Religious Education Study Program in 2023, then a sample of 155 students was obtained. The data collection technique used was an online questionnaire/questionnaire via Google Form. The data analysis used is the analysis prerequisite test, namely the normality test and homogeneity test, then hypothesis testing using the regression equation and t test. The results of this research are that there is a significant influence between digital literacy and the digital ethical values of students of the Islamic Religious Education Study Program at IAIN Syaikh Abdurrahman Siddik Bangka Belitung. Based on the t value, the t-count value = 1.943 and the t-table value = 1.65474 (1.943 1.65474). ) based on these values can be categorized as significant, so that there is an influence of digital literacy on digital ethical values
Ethnicity, Religion and The Changing Community Structure Within Fakfak Society in Papua
No full textThrough in-depth research using an ethnographic method, this article seeks to show what changes are taking place in the Fakfak community regarding culture, religion, and composition. This research aims to fill the research gap from previous studies by looking at how religion has rapidly changed the structure of society (both in terms of identity and population demographics) even though they come from the same kinship in a nuclear family. This article found that religion has become society’s primary agent of change, with positive and negative connotations. However, at the same time, the community has a local knowledge called “toromit wat istery” which is used as an unbreakable bond due to clashes between religions. This unity in diversity is a fundamental value that the community must observe. As an implication, these changes in the Fakfak community serve as an example of the resilience of local values in the face of the clash of global values that must be protected and maintained as the primary source of national resilience
Umpasa and Umpama in Batak Toba Culture as A Means of Catechism in Medan Catholic Churches
Full text linkThis article explores Umpasa and umpama of Batak Toba culture as a means of catechesim within Chatolic curches. The work uses qualitative methods with observation, interview and documentation. Descriptive analysis technique is employed based on the triangulation results of techniques and sources. The study targeted 20 adults, 3 Batak Toba cultural practitioners, and 2 priests and bishops who were on the island of Samosir Lake Toba. The work suggests that churches that live and develop today are based on tradition. Tradition is meant to include everything (such as customs, beliefs, habits, teachings, and so on) that is downwardly inhereited. One of the traditions of Batak Toba that is still preserved to this day is umpasa and umpama. This tradition is considered wise because it is used for prayers, petitioning God, and giving advices. Umpasa or umpa has always been used in the teaching of the Medan Catholic Church to the community of Batak Toba in Samosir and its surroundings and has truly become a model of church catechesis, not only by the society of Batak Toba but also as a model for catechism. The work is based on church studies within the Archdiocese of Medan
THE ROLE OF DALIAN NA TOLU IN MAINTAINING RELIGIOUS HARMONY AND COHESION IN HUTA DOLOK VILLAGE, MANDAILING NATAL
Full text linkThis research aimed to describe the portrait of religious harmony and the approach adopted by Muslims and Christians in Huta Dolok Village in nurturing a harmonious relationship through the traditional system of Dalian Na Tolu as a pluralist society. This study employed a descriptive-qualitative approach with data collection techniques involving observation, interviews, and documentation. Miles and Huberman's interactive analysis model was used as the data analysis technique. The results of the study showed that the effort to maintain the interreligious harmony in Huta Dolok Village has so far been carried out by the Muslim-Christian community through the Dalian Na Tolu approach, which constitutes a kinship system in the Mandailing custom consisting of three elements, namely Mora, Kahanggi and Anak Boru. The result also indicated that the efforts to nurture the harmonious Muslim-Christian relationship have been carried out by the residents of Huta Dolok Village by prioritizing four aspects, namely (a) the relationship in the social aspects, (b) the relationship in the economic aspects, (c) the relationship in the costumary aspects, and (d) the relationship in the socio-religious aspects