AS-SALAM (Jurnal Hukum Islam & Pendidikan)
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TEORI CONTIGUOUS CONDITIONING EDWIN RAY GUTHRIE DAN PENERAPANNYA DALAM PEMBELAJARAN PAI DI SEKOLAH
Full text linkThis article aims to describe the contiguous conditioning theory and its application in Islamic religious education in schools. Contiguous conditioning theory has the meaning of the closeness of conditions that occur based on the relationship between the stimulus and the relevant response. The method used in this research is literature study where the author tries to find, compile and analyze various information through various related sources. The results of this study explain that learning is a process of change that occurs due to conditions which then cause a reaction (response). Some aspects that cannot be separated from this theory are forgetting, punishment, encouragement, intention, and transfer training. Edwin Ray Guthrie came up with three methods that can be used to change habitual behavior, namely the Threshold Method, the Fatigue Method, and the Incompatible Response Method. These three methods can be used by Islamic Education teachers in implementing their learning in the classroom. The positive contribution of this article informs that the contiguous conditioning theory is very suitable to be applied to develop students' abilities both from the cognitive, affective, and psychomotor domains. One way for this theory to work optimally is that the teacher must use interesting learning methods or strategies
PENGEMBANGAN KURIKULUM DI INDONESIA DALAM MENGHADAPI TUNTUTAN ABAD KE-21
Full text linkThis article aims to examine curriculum development in Indonesia in facing the demands of 21st century competencies. The method used in this research is literature study where the author tries to find, compile and analyze various information through various related sources. The rapid development of information and communication technology as well as free competition between countries in all fields has marked the start of the 21st century. This has implications for the world life that students face today is different and much more complex than the previous era. The results of this study are: 21st century curriculum development requires students to learn more and be proactive so that they have 21st century competencies which include: communication, collaboration, critical thinking and problem solving, creativity and innovation skills and mastery of ICT which require higher order thinking skills or Higher Order Thinking Skills (HOTS). The expected positive impact of this article is an increase in the quality of education in Indonesia so as to create an educated society in the future who is able to face the challenges of an increasingly competitive era
PENGEMBANGAN MATERI FIKIH KELAS VIII MADRASAH TSANAWIYAH: TENTANG INDAHNYA BERPUASA
Full text linkThis article aims to find out anything in the depth and breadth of the fasting material in class VIII Madrasah Tsanawiyah. The method used in this research is literature study, data collected through student books and fikih class VIII Madrasah Tsanawiyah teacher books, as well as treatment with the results of previous studies related to material development, then analyzed and described. The results of this study indicate that the subject matter contained in the eighth grade students' printed books of the subjects in the fasting chapter is still not broad and deep, so that teachers are expected to develop material that will apply it by paying attention to the requirements for developing, namely, facts, concepts, principles. , and procedures, then the four conditions must have the following things, namely distinctive, functional, valuable, and easy to use. This is an alarm so that students do not stutter about the development of science and technology and are able to keep up with the religious knowledge that has been learned. The expected positive impact of research activities by revising and developing fiqh subject matter, namely fiqh material is different from the previous one, it is more weighty, functional and easy to apply for teachers and students
PRINSIP UMUM DAN KHUSUS PENGEMBANGAN KURIKULUM: (IMPLIKASINYA TERHADAP PENERAPAN KURIKULUM 2013)
Full text linkThis article aims to describe the general and specific principles of curriculum development and to analyze the impact of the 2013 curriculum. The method used in this paper is to use the literature method (Librabry Research). The educational curriculum is always changing or developing, this is a form of response to the progress and demands of the times. However, curriculum change and development is certainly based on the principles that form the basis of development for educational curricula. The principles to be put forward include the principles in curriculum development, both in general and specifically. The results of this study indicate that, general principles in curriculum development include goal-oriented principles, competence, relevance, efficiency, effectiveness, flexibility, integrity, continuity, synchronization, objectivity and democracy. Specific principles include the principles of objectives, content, media, learning resources and evaluation. The expected positive impact of this article is that curriculum developers should pay particular attention to general and specific principles in curriculum development so that the objectives of the curriculum can be maximally achieved
PENDIDIKAN HOLISTIK ANAK SD DITINJAU DARI TEORI REKONSTRUKSI SOSIAL JOHN DEWEY
Full text linkThis article aims to understand the concept of holistic education for elementary school children according to John Dewey's theory of social reconstruction. Many parents think that education is the responsibility of the teacher at school so that it makes parents often off responsibility. John Dewey argues that education requires communication because humans are social creatures. Social learning is based on behavior in which children learn new things by observing other people. This research method is carried out by literature study of journals and other scientific works that have relevance to holistic education as the main source of research. The results of this study explain that holistic education is an effort to maintain overall personal development including: intellectual-emotional, physical-social, aesthetic and spiritual; According to John Dewey's theory of Social Reconstruction, holistic education for elementary school children must be supported by all elements, both from school, family and society in personality development in order to form positive personalities in children. The contribution of this research is to provide an understanding for educators, parents and the community about the function of holistic education and to clarify their respective roles
KERJASAMA BANK KONVENSIONAL DAN BANK SYARIAH DALAM OFFICE CHANNELLING SYARIAH
Full text linkIndonesia adalah Negara dengan penduduk muslim terbesar di dunia. Mayoritas penduduk yang beragama Islam menjadikan Indonesia sebagai pasar yang potensial dalam pengembangan keuangan syariah. Salah satu yang saat ini sudah mulai berkembang dengan pesat yaitu adalah dengan adanya bank-bank yang kegiatan operasionalnya menggunakan prinsip syariah.Saat ini sedang gencar dilakukan edukasi dan sosialisasi mengenai sistem perbankan syariah sehingga diharapkan dapat meningkatkan kesadaran dan minat masyarakat.Persoalannya adalah manakala suatu bank di Kantor Pusatnya ingin mengoperasionalkan dan membuka cabang bank syariah di suatu daerah diperlukan sarana dan prasarana, investasi yang cukup tinggi, perijinan, modal disetor serta persiapan sumber daya manusia yang terlatih.Bank Indonesia dalam hal ini memberikan suatu terobosan baru sehubungan di Indonesia yang selama ini telah berdiri, tumbuh dan berkembannya bank dengan operasional secara konvensional. Terobosan ini dinamakan Office Chanelling Syariah.Model Office Channelling Syariah terlaksana karena adanya Peraturan Bank Indonesia yang memperkenankan operasional transaksi untuk Bank Syariah yang dilakukan di Bank Konvensional yang sudah mempunyai Unit Usaha Syariah di Kantor Pusatnya. Melihat bentuk kegiatan dalam transaksi ini dapatlah dilihat adanya suatu bentuk kerja sama antara Bank Konvensional disatu sisi memperkenankan kepada Bank Syariah di sisi lain melakukan kegiatan dengan melakukan kegiatan operasional serta transaksi dengan Skim Syariah.di Bank Konvensional..Indonesia adalah Negara dengan penduduk muslim terbesar di dunia. Mayoritas penduduk yang beragama Islam menjadikan Indonesia sebagai pasar yang potensial dalam pengembangan keuangan syariah. Salah satu yang saat ini sudah mulai berkembang dengan pesat yaitu adalah dengan adanya bank-bank yang kegiatan operasionalnya menggunakan prinsip syariah.Saat ini sedang gencar dilakukan edukasi dan sosialisasi mengenai sistem perbankan syariah sehingga diharapkan dapat meningkatkan kesadaran dan minat masyarakat.Persoalannya adalah manakala suatu bank di Kantor Pusatnya ingin mengoperasionalkan dan membuka cabang bank syariah di suatu daerah diperlukan sarana dan prasarana, investasi yang cukup tinggi, perijinan, modal disetor serta persiapan sumber daya manusia yang terlatih.Bank Indonesia dalam hal ini memberikan suatu terobosan baru sehubungan di Indonesia yang selama ini telah berdiri, tumbuh dan berkembannya bank dengan operasional secara konvensional. Terobosan ini dinamakan Office Chanelling Syariah.Model Office Channelling Syariah terlaksana karena adanya Peraturan Bank Indonesia yang memperkenankan operasional transaksi untuk Bank Syariah yang dilakukan di Bank Konvensional yang sudah mempunyai Unit Usaha Syariah di Kantor Pusatnya. Melihat bentuk kegiatan dalam transaksi ini dapatlah dilihat adanya suatu bentuk kerja sama antara Bank Konvensional disatu sisi memperkenankan kepada Bank Syariah di sisi lain melakukan kegiatan dengan melakukan kegiatan operasional serta transaksi dengan Skim Syariah.di Bank Konvensional
PENILAIAN KINERJA 360 DERAJAT SEBAGAI USAHA MENINGKATKAN PERSEPSI POSITIF TERHADAP KEADILAN PROSEDURAL PENILAIAN KINERJA KARYAWAN DI BMT TUMANG BOYOLALI
Full text linkSalah satu cara untuk mengoptimalkan hasil kerja karyawan di BMT Tumang, manajemen BMT Tumang mengadakan penilaian kinerja karyawan secara periodik. Namun dalam proses pelaksanaannya, sistem tersebut menimbulkan persepsi negatif yang muncul di kalangan karyawan di berbagai cabang. Persepsi yang muncul adalah adanya manajer cabang yang melakukan penilaian kinerja terhadap pengelola secara subjektif. Persepsi lain yang muncul adalah penilaian kinerja yang dilakukan oleh karyawan itu sendiri kurang efektif. Penelitian ini bertujuan untuk mengetahui efektivitas sistem penilaian kinerja 360̊ dalam meningkatkan persepsi positir terhadap keadilan prosedural penilaian kinerja. Sampel penelitian berjumlah 38 karyawa yang terbagi secara acak ke dalam dua kelompok, 19 karyawan kelompok eksperimen dan 19 karyawan lainnya kelompok kontrol. Penelitian ini menggunakan kuesioner yang digunakan untuk megukur persepsi terhadap keadilan prosedural.
Hasil analisis data dengan menggunakan independent sample t-test terhadap gain ternormalisasi, diperoleh nilai t-tabel=2,02 dengan nilai t-hitung=3,275 (t-hitung>t-tabel), dan nilai p sebesar 0,03 (p<0,05). Hal tersebut menunjukkan rata-rata kelompok eksperimen lebih tinggi secara signifikan dibandingkan dengan gain ternormalisasi dari kelompok kontrol yang tidak mendapatkan perlakuan. Sedangkan analisis dengan paired sample t-test menunjukkan terdapat perbedaan persepsi pada kelompok eksperimen, sedangkan pada kelompok kontrol tidak terdapat perbedaan yang signifikan. Pada kelompok eksperimen nilai t-hitung tidak berada diantara ±t-tabel (t-hitung=-2,572, t-tabel=2,110). Nilai probabilitas (p) yang dihasilkan yaitu sebesar 0,019 (p<0,05). Pada kelompok kontrol nilai t-hitung=0,513, yang menunjukkan nilai t-hitung berada diantara ±t-tabel. Sedangkan nilai probabilitas yang dihasilkan sebesar 0,614 (p>0,05). Berdasarkan hal tersebut maka hipotesis yang ditetapkan terbukti, yaitu penilaian kinerja 360̊ dapat meningkatkan persepsi positif keadilan prosedural penilaian kinerja
IMPLEMENTASI PERATURAN MAHKAMAH AGUNG NO. 3 TAHUN 2017 TENTANG PEDOMAN MENGADILI PERKARA PEREMPUAN BERHADAPAN DENGAN HUKUM TERHADAP PERKARA CERAI GUGAT DI PENGADILAN AGAMA TANJUNG KARANG
Full text linkWomen have the right to treatment in every problem that is being faced, in terms of solving women's problems, must be balanced with the existence of justice in its implementation, because justice itself is an effort to protect women from male discrimination or groups who judge that women only as weak creatures. All people are equal before the law and are entitled to the same legal protection without discrimination, the sentence is a basic principle in law and human rights. Protection and certainty of law that is fair and equal treatment before the law is also one of the things guaranteed in the Constitution of the Republic of Indonesia as regulated in article 28 letter D paragraph (1). This study discusses the Implementation of Peraturan Mahkamah Agung No. 3 of 2017 concerning Guidelines for Judging Women's Cases in Confronting Laws Against Divorce Cases in Tanjung Karang Religious Court. This research is research (field research) with primary data that is data obtained from the first source, in this study the primary data are the results of interviews, observations and documentation results. The results of this study that the implementation of the Peraturan Mahkamah Agung No. 3 of 2017 concerning Guidelines for Judging Women's Cases in Confronting Law Against Divorce Cases in Tanjung Karang Class 1A Religion Court is still very minimal, it can be proven by the absence of a divorce case decision with a gender perspective.
 
EFEKTIVITAS ENTERPRENEURSHIP ROSULULLAH SAW PADA TRANSAKSI BISNIS ISLAM DI ERA MODERN
Full text linkBisnis islam merupakan bagian dari usaha yang digunakan untuk memenuhi kebutuhan hidup yang mencakup dalam permasalahan muamalah. Pada zaman yang semakin berkembang saat ini terdapat beberapa pelaku bisnis yang dalam menjalankan transaksinya mulai begeser dengan nilai dan visi syari’ah. Mereka seringkali tidak peduli terhadap sesama untuk saling tolong menolong serta kejujuran sudah mulai terabaikan. Dalam melakukan transaksi bisnis dengan cara yang halal saat ini sangatlah minim sekali. Oleh karena itu agar umat muslim tidak menyimpang dalam menjalankan wirausaha dan transaksi bisnis secara islam, maka sangat diperlukan cara untuk mengetahui konsep entrepreneurship yang dilakukan oleh rosulullah saw, transaksi bisnis diera modern serta bagaimana efektivitas entrepreneurship rosulullah saw pada transaksi bisnis islam di era modern. Diketahui bahwasannya konsep berwirausaha dari rosulullah saw adalah shiddiq, amanah, tabligh, fathonah. Selain itu beliau juga mempunyai dua visi dalam menjalankan bisnisnya yaitu visi dunia dan visi akhirat. Visi dunia bisa kita lihat salah satunya dari adanya keuntungan/laba yang diinginkan seorang pelaku bisnis yang digunakan untuk memenuhi kebutuhan hidupnya, sedangkan untuk visi akhirat dapat terlihat salah satunya dari konsep berbagi dan saling tolong menolong
PERJANJIAN PETANI PENGGARAP DENGAN PEMILIK LAHAN DAN PENDEREP PADI PERSPEKTIF HUKUM EKONOMI SYARIAH: (Studi Kasus di Kecamatan Banyumas)
Full text linkThe form of cultivate farmers' agreement with the owners and the harvesters of rice based on the customary law which up to now has tended to be detrimental to cultivate farmers in the village of Kejawar, Banyumas. For that reason, the perspective of sharia economic law seeks to provide new breakthroughs so that the agreements or contracts can provide benefits and expediency to all parties.Basically, the form of cultivate farmers' agreement with the owners and the harvesters of rice field is divided into two agreements:1. Agreement between the rice field owners and cultivators of rice fields. 2. Agreement between the paddy field cultivators with the harvesters, or sometimes agreements among the paddy field cultivators and rice field harvesters who involve or seek approval from the rice field owners.The writer tries to solve the problem with a cooperation contract in a business or partnership (Syirkah), Mudharabah or Qiradh, a form of partnership agreement (Syirkah), by: 1. Agreement between the rice field owners and cultivators of rice fields, using mudharabah contracts. 2. Agreement between the paddy field cultivators with the harvesters, or sometimes agreements among the paddy cultivators and rice field harvesters who involve or seek approval from the rice field owners , using mudharabah contracts.The form of cultivate farmers' agreement with the owners and the harvesters of rice based on the customary law which up to now has tended to be detrimental to cultivate farmers in the village of Kejawar, Banyumas. For that reason, the perspective of sharia economic law seeks to provide new breakthroughs so that the agreements or contracts can provide benefits and expediency to all parties.Basically, the form of cultivate farmers' agreement with the owners and the harvesters of rice field is divided into two agreements:1. Agreement between the rice field owners and cultivators of rice fields. 2. Agreement between the paddy field cultivators with the harvesters, or sometimes agreements among the paddy field cultivators and rice field harvesters who involve or seek approval from the rice field owners.The writer tries to solve the problem with a cooperation contract in a business or partnership (Syirkah), Mudharabah or Qiradh, a form of partnership agreement (Syirkah), by: 1. Agreement between the rice field owners and cultivators of rice fields, using mudharabah contracts. 2. Agreement between the paddy field cultivators with the harvesters, or sometimes agreements among the paddy cultivators and rice field harvesters who involve or seek approval from the rice field owners , using mudharabah contracts