IAIN Salatiga (Institut Agama Islam Negeri) Open Journal System
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    Islamic state utopia: investigating khilafatul muslimin movement in contemporary Indonesia

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    This article aims to explore the contemporary Islamic state establishment movement in Indonesia namely Khilafatul Muslimin. Even though the Islamic state is strictly forbidden in Indonesia by the national constitution, such movements have been endless for a long time in the country. The phenomenon of Khilafatul Muslimin, which has recently emerged and surfaced in the realm of politics and religion in the country, indicates that some Muslims want to establish a Khilafah state under Islamic law. Utilizing qualitative methods with the library and documents research in a thorough and depth analysis, this article is designed to excavate and identify the anatomy of the Khilafatul Muslimin as the Islamic state movements, which were familiar to the archipelago since its independence. The study reveals that unlike the past similar movements, which mostly ended in the discourse, this organization has built a set of an Islamic state hierarchy and bureaucracy with complete personals. In addition, Khilafatul Muslimin linked its network to those radical-global Islamic state movements like the Islamic State of Iraq and Syria (ISIS), which, in turn, challenges Pancasila as the national ideology. However, interestingly, the root of Khilafatul Muslimin is closely related to Darul Islam (DI) and Negara Islam Indonesia (NII, Indonesian Islamic State), the past and utopian Islamic state movement in a huge multicultural Indonesian society. This research will benefit the policymakers in Indonesia to treat other Islamic movements equitably, while still keeping the country in harmony. For further study, it will be fruitful to involve broader methods in gathering data to have more comprehensive results

    PENGARUH TINGKAT KEPERCAYAAN KONFORMITAS DAN KUALITAS PELAYANAN TERHADAP KEPUTUSAN MUZAKI UNTUK MEMBAYAR ZAKAT (STUDI KASUS MUZAKI NON ASN BAZNAS KABUPATEN SEMARANG)

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    Penelitian ini membahas tentang faktor muzaki untuk membayar zakat di Baznas Kabupaten Semarang. Sebab banyak swasta yang masih minim membayar zakat di lembaga zakat. Dalam penelitian ini digunakan metode kuantitatif dengan pengumpulan data primer yaitu kuisioner dan pernyataan yang di susun menggunakan skala likert dimana sampelnya berupa responden muzaki NON ASN Baznas Kabupaten Semarang sejumlah 83 responden.Alat analisis dalam penelitian ini menggunakan linear berganda serta menggunakan Metode MRA Moderated Regresion Analysis dan kemudian di bantu dengan alat analisis berupa aplikasi SPSS.  Teori dalam penelitian ini yaitu Theory Planned Behavior Dalam penelitian ini terdapat lima variabel, yaitu kepercayaan, konformitas, kualitas pelayanan, keputusan dan tingkat pendapatan. Dari hasil penelitian ini adalah menerima 3 hipotesis dan menolak 4 hipotesi

    A model for integrating Islamic values and local contexts into mathematics instruction for secondary students

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    Islamic integrated instruction connects the teaching of knowledge, concepts, and skills in a particular subject matter with the Quran and the Hadith to promote desirable characteristics in Aqidah, Ibadah, and Akhlaq. This study formulated a model for integrating Islamic values and the contexts of Thailand’s three southern border provinces (Deep South) into mathematics instruction for secondary students. The constructed approach comprised learning activities administered in six steps, including 1) attention-grabbing, 2) presenting contents, 3) validating, 4) building awareness, 5) practical training, and 6) presenting outcomes. Suggestions included teachers exploring and utilizing Islamic content relevant to lessons or local contexts for lessons less related to Islamic knowledge and allowing students to recognize presented mathematic and Islamic bodies of knowledge for further connections to their daily lives

    How Does Social Capital Offering Economic Development Based on Pesantren Business Units?

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    Human and Social capitals are the main keys to encourage quality economicgrowth. The main role of social capital is to increase business competitiveness ina sustainable manner. The social capital is needed to encourage quality economicgrowth and sustainable competitiveness. Pondok Pesantren is required to supportthe sustainability of pesantren. However, most Pondok Pesantrens have not maximised their economic potential due to the classical understanding that only physical capital is needed for economics. One of the Pondok Pesantren that optimize social capital as an economic instrument is Ponpes Sunan Drajat. So,it is interesting to study the role of social capital in the economic development through pesantren business units. This research is qualitative approach. Primary data  collected with Information from PPSD. Secondary data include journal and media sosial. The three main data collection techniques used by observation, interviews and documentation. Observations are carried out as by economic efforts in Islamic Boarding School that involve the community that happen directly. The results showed that the role of Pesantren trust in developing business units is by attractingbusinessunit community, and strengthen the networkties. Value elements play arolein fostering trust, and norms in keeping values intact. Trust intangible valueshavebecome the norm, able to shape the human resources of business unit tobecomea credible, trustworthy, responsible, honest and fair person so the businessunitcan be maximised. This finding strengthens the previous studies that theory ofsocialcapital can play a role in developing the economy

    The Determinants of Profit-Loss Sharing Financing of Islamic Banks in Indonesia

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    Profit-loss sharing financing is one of the leading business activities carried out by Islamic banks, including buying, selling, and leasing. Thus, it is important to identify the determinants of profit-loss sharing financing of Islamic banks. This study examines the effect of capital adequacy ratios, non-performing financing, third party funds, and profit-sharing rate on mudharabah deposits of Islamic banks in Indonesia. Eleven Islamic banks in Indonesia from 2015 to 2019 periode were selected as sample of the study using purposive sampling. Data analysis using Partial Least Square with SmartPLS software version 3.3.7. The study results indicate that third-party funds have a significant positive effect on profit-loss sharing financing. The increasing number of third-party funds that Islamic banks have collected from customers impacts increasing distribution in the form of profit-loss sharing financing. The study results also indicate that the capital adequacy ratio, non-performing financing, and profit-sharing rate on mudharabah deposits do not affect profit-loss sharing financing. The implications for Islamic banks are to maintain the amount of third-party funds collection and compliance with sharia principles

    Examining The Role of Bank Interest Haram Fatwa on Factors Influencing Customer Desires

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    This research tries to explain the actual use of customers in the context of sharia banking in DIY. Specifically, this research aims to examine the role of fatwa knowledge in moderating the relationship between customer satisfaction, customer trust, and religious motives with behavioral intentions. A survey was conducted to collect data, resulting in 300 complete usable responses. Moderated Regression Analysis (MRA) was used to test the research hypothesis. The findings of this research reveal that customer trust and religious motives influence behavioral intentions, while customer satisfaction and fatwa knowledge have no influence. However, knowledge about the fatwa issued by the MUI was found to mediate the influence of customer satisfaction on behavioral intentions but did not mediate customer trust and religious motives on behavioral intentions. Additionally, behavioral intentions were found to influence actual usage by customers. Ultimately, this research provides valuable insights for practitioners and policy makers in the sharia banking industry to create actual utilization and increase customer literacy regarding fatwas in sharia banking

    Analysing The Road Of Self-Efficacy Research In Indonesia

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    Self-efficacy is an individual's subjective assessment of their ability to effectively navigate and surmount obstacles and achieve desired outcomes. It is a key element of motivation and can be facilitated through experiential learning, skill mastery, and positive reinforcement. It can also be augmented through interventions and techniques. The purpose of this study is to explore and analyse the direction of self-efficacy research in the last ten years in Indonesia to show its novelty. The method of analysis used is content analysis. The sample used was articles published on googlescholar. The data was extracted based on a review of the title, method, and research results. The findings of this study state that self-efficacy has an influence on personal, academic, and career fields in the Indonesian literature. Methodologically, correlation and multiple regression techniques were the most widely used methods for establishing relationships. Self-efficacy research is expected to contribute to future researchers examining self-efficacy with other psychological aspects with different research method

    Redefining the Islamic defenders front's (FPI) identity after its dissolution by the Indonesian government

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    This research aims to understand how identity redefinition occurs and whatcultural variables result in identity redefinition. The Indonesian governmenthas disbanded several mass organizations throughout the years. To ensure itssurvival, the group hid among the crowds. Meanwhile, the Islamic DefendersFront (FPI), which the government had disbanded in 2020, was renamed theIslamic United Front, and it maintained a milder stance toward the governmentto survive. Several research studies have examined the government’s rationalefor abolishment. However, research on how organizational actors react to theirorganizations’ dissolution is still scarce. The research examined the former IslamicDefenders Front (FPI) members’ perceptions of their organization’s dissolutionby the government in 2020. The study utilized a qualitative research design. Thedata analysis was performed inductively to ascertain the former FPI members’subjective opinions of the organizational redefinition. The findings indicatedthat former FPI members reinvented their identity after the government’sdisbandment as a means of survival by adopting more lenient, accommodating,and inclusive views toward the government and other mass groups. Also, thedisintegration of radical religious groups may catalyze a new relationship betweenradical Islamic organizations and the state

    Restorative justice-based criminal case resolution in Salatiga, Indonesia: Islamic law perspective and legal objectives

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    Restorative justice is a pattern of dispute resolution which emphasizes the responsibility of the perpetrator for the consequences of his actions while at the same time paying attention to the position of the victim. This is not simply about punishing the offender; it is about obtaining justice through discussion outside of the criminal justice system to ensure the situation can be returned to its prior state. Islamic law offers a concept of restorative justice called islah, which is a technique to resolve conflicts between parties by forgiving one another. Salatiga City, the most tolerant city in Indonesia, is where this study is being conducted. The idea of restorative justice is used to resolve disputes through the role of a lurah (head of neighborhood), who is responsible for upholding communal order. It is intriguing to investigate whether the reality of restorative justice in Salatiga City can achieve the three main objectives of the law as outlined by Gustav Radburch: justice, benefit, and legal certainty. This study employs a qualitative methodology and a socio-legal research design. Interviews with the offenders, victims, and the lurah who served as the government's mediator resulted in the gathering of data. The findings of this study demonstrate that Salatiga City's restorative justice method to conflict settlement has achieved the goals of justice and legal advantage and can even foster good will among the parties. The absence of lurah's legal standing in the resolution of this issue, however, does not satisfy the requirement of legal clarity. For Salatiga City residents, a legal foundation is required for restorative justice-based legal dispute settlemen

    Pursuing ideological passion in Islamic radical group’s insurgency: a case study of Negara Islam Indonesia

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    This study seeks to investigate the ideological passion of those who join a religion-based insurgency group. Religion-based insurgencies continue to exist even after being dispersed, whereas region-based insurgencies typically end after government defeat. Having an ideological hatred for the state’s ideology is the primary motivation for insurgents to fight tenaciously for their movement. This study focuses on the ideological passion formation process in the context of the Indonesian Muslim insurgency known as Negara Islam Indonesia. (NII). NII is a religion-based insurgency in Indonesia that continues to operate clandestinely and is the progenitor of radical movements such as Hizbut Tahrir Indonesia. Using a qualitative approach and a case study procedure, the method was applied. The participants included 21 former NII members. Using thematic analysis, the data was examined. Previous research on religion-based insurgency focused primarily on the role of extremist religious ideology as the movement’s foundation. However, it remains unclear as to how ideology influences the selection of an insurgency strategy and the desire to continue the movement. Formation of ideological passions may cast light on the dynamics of religious insurgency. The findings indicate that the ideological passion of religion-based insurgency is comprised of five primary themes. These five themes are rumination, ideology valuation, movement dedication, social interactions, and ideology internalization. This study highlights the role of ideological passion in the formation of insurgencies. This ideological passion can also play a significant role in the disengagement procedure of insurgents, which includes social interactions and internalization

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