IAIN Salatiga (Institut Agama Islam Negeri) Open Journal System
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Integrating ICT to Improve Students' Achievement in Thematic Learning Islamic Education in the Indonesian School in Bangkok
No full textThis research aimed to identify how technology helped students develop their achievement by applying ICT-based learning media in thematic learning of Islamic Education at the Indonesian School in Bangkok. One of the important issues in elementary school is the need for more materials and resources for teaching and learning. Currently, technology is providing a better solution to solve the problem. In many cases, technology in education can improve students' knowledge and open their minds. This study used a qualitative method with a phenomenological approach of collecting data analysis consisting of interviews, documentation, and observation. The findings of this study explored the roles of students when they learned a technology by applying ICT-based learning media, which improves students’ motivation and inspire them to learn and provides a better understanding of learning in the classroom. However, these findings suggested that future studies could focus more on students' learning processes and teachers' abilities related to 21st-century skills
Waqf and sustainable development law: models of waqf institutions in the Kingdom of Saudi Arabia and Indonesia
No full textThis research aims to find out the regional waqf (endowment) and sustainable development models in the Kingdom of Saudi Arabia and Indonesia in terms of their laws, managements and investments. It uses a qualitative approach through observation, documentation and interviews with officials and those in charge of waqf from the Kingdom of Saudi Arabia and Indonesia. The data was then elaborated with expert opinions based on Herman Daly’s sustainable economic theory and John Locke’s theory of ownership and Islamic law theory (hifz al-mãl, himãyah al-bī‘ah and istiṣlãh). This study found that through the waqf system, the waqf institutions in the Kingdom of Saudi Arabia and Indonesia managed to reach certain achievements, namely good education, poverty reduction, hunger alleviation, and decent work. It was found that waqf institutions in the Kingdom of Saudi Arabia carried out various programs in every area of sustainable development, including providing drinking water. Another service included digging wells in areas where they were needed, which we rarely found in Indonesia. The Sustainable Waqf Law contributed to several aspects that could positively impact society and sustainable development in general. The Sustainable Waqf Law could positively impact sustainable social, economic, and environmental development. In addition, the waqf contributed to the United Nations Sustainable Development Goals No. 1, 2, 3, 4, 6, 11, 13 and 16. Finally, it is important to involve various parties, including waqf institutions, government, communities, and other stakeholders, to ensure the sustainability, transparency, and fairness in the management of waqf assets and their utilization in achieving sustainable development goals
The Effect Of Symbolic Modeling Techniques on High School Students’ Altruistic Behavior
Get PDFThe purpose of this study was to determine the effect of group counseling service with symbolic modeling technique on the altruistic behavior of class XI students at SMA Muhammadiyah 1 Sragen in the 2022/2023 academic year. To this end, a pre-experimental study with one group research pre-test and post-test was applied. Participants were ten 11th-grade students in Natural Science and Social Science Departments. Data were collected using questionnaires, interviews, observation, and documentation. Data analysis with paired sample t-test by paired sample t-test, showing t-count of 5.000, which was higher than the t-table (1.833) with a significance value of 0.001 ( 0.05). The comparison value of the pre-test and post-test showed a score of 11.20. To sum up, the pretest and posttest results demonstrated that group guidance with symbolic modeling techniques enhanced the altruistic behavior of class XI students at SMA Muhammadiyah 1 Sragen during the 2022/2023 Academic Yea
Implementation of Islamic Approach-based Curriculum in Madrasah Ibtidaiyah (MI) Boarding School to Strengthen Students' Religious Character
No full textReligious character is one of the important characteristics to be developed, especially for students in the era of globalization. In fact, in some educational institutions, there is no particular curriculum to support the purpose of this study to examine in depth the implementation of the Islamic Approach-based curriculum as a medium to strengthen the religious character of Islamic boarding school madrasah ibtidaiyah students. The samples in this study were taken from madrasah ibtidaiyah in Tulungagung and Ponorogo. This research is case study research with data sources in the form of learning processes and informants consisting of students and teachers. Data were collected by observation and in-depth interviews with teachers, ustaz/ustazah, and students. The sample in this study consisted of 5 teachers and 20 students in each school. The results showed that there is a curriculum to develop religious character, discipline, and responsibility. The curriculum in each madrasah ibtidaiyah Boarding School is implemented in programs, both curricular and extracurricular. The integration of the national curriculum with the hidden curriculum in each institution makes the character education process maximized. Implemented programs such as praying before starting learning, saying greetings, and asking for ridho to the teacher/ustaz for religious character development. The habit of arriving on time, cultivating queuing, and utilizing free time to strengthen student discipline. For the development of responsibility, there is a picket program and a reward and punishment system. In addition, there is good coordination between teachers, ustaz, dormitory caregivers, and the foundation in determining effective programs in order to develop student character
ANALISIS PENGARUH WORD OF MOUTH, KUALITAS PRODUK, DAN ETIKA BISNIS ISLAM, TERHADAP KEPUTUSAN PEMBELIAN MELALUI KEPUASAN KONSUMEN SEBAGAI VARIABEL MODERATING
Get PDFThe purpose of this study is to determine the influence of word of mouth variables, product quality, and Islamic business ethics on purchasing decisions with consumer satisfaction variables as moderating variables. A sample of 100 respondents used purposive sampling techniques. The data analysis technique used is SPSS 23. The results of word of mouth have no significant effect on purchasing decisions. Product quality has a significant and positive impact on purchasing decisions. Islamic business ethics have a positive and significant influence on purchasing decisions. and consumer satisfaction has a positive and significant influence on purchasing decisions. Meanwhile, in MRA testing, word of mouth variables, product quality, and Islamic business ethics have a positive and significant effect on purchasing decisions with customer satisfaction as a moderating variable. This means that customer satisfaction can strengthen the influence of word ofmouth variables, Islamic business ethics and product quality on purchasing decisions
Construction of the Meaning of Maulid Nabi Muhammad in the Ngabungbang Tradition at Pondok Pesantren Cikalama in Sumedang, West Java
No full textThe tradition of celebrating the birth of the Prophet Muhammad or Maulid Nabi Muhammad, which is carried out by Muslims in various regions in Indonesia, has its own meaning, as does the tradition in Pondok Pesantren Cikalama Sumedang West Java, known as the Ngabungbang tradition. Using the phenomenological method, this study aims to uncover the construction of the meaning of those who follow the Ngabungbang tradition in the celebration of the Maulid Nabi Muhammad in Sumedang West Java. The results of the study show that there are 6 meanings in the Ngabungbang tradition. First, as a display of gratitude by the participants for the various blessings and gifts bestowed by Allah; Second, as a means to shape the soul in building and preserving brotherhood and the spirit of cooperation among Muslims; Third, as a means to increase obedience to Allah as the Creator, obedience to the Prophet who taught various good deeds for the salvation of humans in this world, and to the teachers who taught religious teachings; Fourth, to enhance belief and faith in the teachings of Islam; Fifth, as a motivation to ignite the spirit of work, leading to an increase in the level of economy; and Sixth, to attain inner peace from life’s challenges and problems. When the inner self is at peace, one’s work and activities become more focused and one’s efforts become more confident in achieving maximum results
Constructing Human Integrity in the Perspective of Sunda Wiwitan Religious Ethics
No full textThis paper examines human integrity from the perspective of local religion of Sunda Wiwitan in Cigugur, Kuningan, West Java, Indonesia. We collected research data using qualitative research strategies through in-depth interviews, participant observation, and literature research. The complexity of humanity is explored and internalized by various groups, including indigenous peoples. Human integrity occurs when there is unity between the physical and spiritual aspects. The physicaland spiritual aspects of a healthy and harmonious human being are a marker for humanity that is human (homo humanum) and even has a divine dimension (homo religious). The core of the construction of human integrity in the Sunda Wiwitan Religious Ethics is when there is an attitude of “silih”, or “saling”, i.e, reciprocated acts of kindness toward each other. This attitude is further described as an attitude or behavior of making each other fragrant or silih wangi. This means that humans (must) protect each other’s reputation and do well to others, and that they are motivated to eliminate each other’s weaknesses or shortcomings; humans show themutual behavior of silih asah (meaning that humans educate one another, are willing to share knowledge, understanding, and skills); humans show a mutual caring behavior or silih asuh (humans protect one another, give to each other, help each other in need and distress); humans love one another or showing the behavior of silih asih. This local wisdom related to Sunda Wiwitan humanism is increasingly relevant for today’s global society in reflecting on the meaning and essence of humanity.
Jihad Fi Sabilillah of Acehnese Women against Occupation; Inspiration for the Resilience of Women during Conflicts, Tsunamis, and Pandemics
No full textAbstractThe existence of Acehnese women has an extraordinary place in the public sphere. The study aims to describe the jihad fi Sabilillah of Acehnese women against colonialism, which inspired women’s resilience during the conflict, tsunami, and Covid-19 pandemic. The greatness of Acehnese women has been known to the world for centuries for their toughness in various fields, such as the military, politics, government, and religion. Aceh is always said to have given birth to fighters who fought colonialism, such as Laksamana Malahayati, Cut Nyak Dhein, Cut Mutia, et al. The Aceh conflict significantly impacted the heroism of Acehnese women against Dutch colonialism and the spirit of the Sabil War. During the conflict, Acehnese women were actively involved in various activities. When the tsunami occurred, women also participated in resolving the impacts arising from the disaster. The Covid-19 pandemic has also had a huge impact on women. And Acehnese women’s resilience was tested when facing the pandemic until the pandemic was over. The process of gathering resource persons in the paper was through documentation review and interviews with women directly involved in the events during the conflict, tsunami, and the COVID-19 pandemic. The study results show that Acehnese women are known for being brave, being shields (protectors/fortresses of the family) during times of crisis, and never giving up, especially if the resistance is in upholding or defending religion and protecting the family and nation.Keywords: Jihad Fi Sabilillah, The Toughness of Aceh's women, conflict, Tsunami, Pandemic.AbstrakEksistensi perempuan Aceh memiliki tempat yang sangat spesial dalam ranah publik. Kajian ini bertujuan mendeskripsikan tentang jihad fisabilillah perempuan Aceh dalam melawan penjajahan manjadi inspirasi ketanguhan perempuan di masa konflik, tsunami dan pandemi covid-19. Kehebatan perempuan Aceh telah dikenal di mata dunia sejak berabad-abad yang lalu, ketangguhan mereka dalam berbagai bidang, seperti militer, politik dan pemerintahan serta bidang agama. Aceh selalu disebut telah melehirkan pejuang-pejuang yang ikut berperang melawan penjajahan seperti Laksama Malahayati, Cut Nyak Dhein,Cut Mutia dan lain-lain. Konflik Aceh mimiliki pengaruh yang sangat besar dengan tokoh heroisme perempuan Aceh melawan penjajahan Belanda dan semangat hikayat perang sabil. Masa Konflik Perempuan Aceh terlibat aktif dalam berbagai kegiatan, ketika tsunami terjadi, perempuan juga berada di depan untuk menyelesaikan berbagai dampak yang muncul akibat dari bencana. Pandemi covid juga memberi pengaruh besar bagi perempuan, dan ketahanan perempuan Aceh sangat teruji untuk menghadapi wabah, sampai wabah berlalu. Proses pengumpulan sumber dalam tulisan ini melalui telaah dokumentasi,dan wawancara dengan perempuan yang terlibat langsung dalam peristiwa, masa konflik, tsunami dan pandemi. Hasil penelitian menujukkan perempuan Aceh dikenal dengan pemberani, menjadi tameng (pelindung/benteng keluarga) masa krisis dan pantang menyerah lebih-lebih kalau perlawanan yang dilakukakan dalam menegakkan atau membela agama, demikian juga dalam membela keluarga dan bangsa.Kata Kunci: Jihad Fisabilillah, Ketangguhan Perempuan Aceh, konflik, Tsunami, dan Pandemi
Non-linear Effect of Islamic Banks' Liquidity Risk to Financial Stability; Evidence from the Indonesian Banking Industry
No full textLiquidity risk is a pivotal aspect that determines the soundness of financial performance in the banking system. Therefore, the study aims to examine the influence of Islamic banks' liquidity risk on banking stability. Using time series data ranging from 2004m1 to 2022m8, the study adopts a non-linear autoregressive distributed lag (NARDL) approach to examine the influence of liquidity risk on financial stability in the Indonesian banking sectors. The result of the study reveals that it has a non-linear and asymmetric relationship between liquidity risk and financial stability in the banking system. In the short run, an additional increase/decrease in the change of liquidity risk negatively affects financial stability. In addition, the long-run relationship shows that only an additional increase in change has a negative and significant relationship to financial stability. The COVID-19 pandemic also becomes a significant determinant that affects financial stability in the long-run relationship. The findings of the study imply that the Indonesian financial authorities should set suitable regulations to mitigate and address the issue of Islamic banks' liquidity risk, particularly in anticipating its non-linear and asymmetric impact on financial stability
