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    Saint Teresa and the Jesuits

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    Building Consistent Policies on Subsidies in the Film Industry: Institutions and Instruments in France and Korea

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    This paper explores a much-neglected aspect of cultural policies: the role of the institutions in charge and the way they use the instruments at their disposal. It focuses on the film industry which offers the remarkable contrast on how the Korean film industry has outperformed the French one in less than twenty years. This paper provides three conclusions. First, it presents an economic analysis of the French and Korean institutions which shows that building a rich organization with a large degree of freedom for action and granting extensive subsidies is not a sure recipe for the success of the country’s film industry. Second, it explains this paradox by the types of subsidies used by the institutions—whether these subsidies target narrowly defined goals (on a film-per-film basis), or have objectives broad enough to benefit potentially all participants in the film industry, such as improving the infrastructure needed for producing films (studios, schools for actors). Last but not least, this paradox is also due to the abundance of subsidies and measures of all types at the disposal of rich institutions, which can easily become a source of costly inconsistencies. This paper provides two illustrations of these conflicts among the instruments provided

    Learning as a Child in Gopnik’s The Philosophical Baby

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    Sema as Zikr: The Language of the Whirling Dance

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    This paper explores the parallels found in the dance of the whirling dervishes and Rumi’s poetry. The dance, or sema, is a remembrance of God, zikr, which Rumi beautifully describes in his poetry. It is an honoring and mirroring of the revolutions, cycles, circles, centers, and turnings of life. This poetry in motion, done in the silence of the dervish, brings us to the sema, as a pronounced capacity topresence, because it is both poetry and thing. As poetry, it affords us to undergo an experience with language and the silence that bring us nearer to our center. There is much that is said in the sema even if nothing is spoken. What is said is heard in the silence cultivated by sema. The dance of the whirling dervishes is zikr, a remembrance of God.

    Tak Satupun / (Not One Less)

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    Baby Barredo by Missy Maramara

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    Humanizing the Inhuman: Photographing Death in Duterte’s Drug War

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    War on Drugs: The Church’s Resilient Mission of Resistance

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    The war on drugs has become contentious in the public and private spaces in this nation. What is contested is the defensibility of an immoral means that legitimizes killing and collateral damage in the guise of upholding the public safety at the expense of the human security of the poor and the dispensable drug-pushers and addicts from the poorer neighborhoods. In light of the teachings of the Catholic Bishops’ Conference of the Philippines (CBCP), Association of Major Religious Superiors of the Philippines (AMRSP), the Manila Episcopal Area of the United Methodist Church and the evaluative framework of the just war theory, the use of EJK as a legitimate means and use of the term ‘war’ are debunked as indefensible. The truth-telling of two former death squad members is a strong indictment of EJK and the militaristic connotation of the term ‘war on drugs’ with the subsequent violation of the dignity and security of the weak. The more sustainable means of safeguarding the public safety of the weak in particular is the recourse to viable strategies related to the Drug Education & Harm Reduction Policies and Programs implemented by the Church and civil society in response to their official pronouncements

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