Emerita (E-Journal)
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Simonide, Eumelos et la Korinthiaka (Simon. 545 PMG): un fragment irrecuperable?
Get PDFIn proof of the story about Medea's rule over Corinth, the scholiast quotes some verses coming apparently from Simonides, although previously he named Eumelos too. There is no doubt that this poet of the Corinthian school of epic would be a much better authority than Simonides is. A new examination of the quotations shows that originally there were two separate verses, one from Eumelos, the other from Simonides. Only the latter is well preserved.No dispoinible
La tipología y el acento prehistórico latino
Get PDFTypological data do not furnish evidence in support of the hypothesis of a change in Latin from prehistorical initial stress to historical (ante)penultimate stress.No disponible
The Psychic Term ἦτορ: ¡ts nature and relation to person in Homer and the Homeric Hymns
No full textThis article discusses one of the three terms for «heart» in early Greek epic: ἦτορ. It shows that ἦτορ serves frequently as a seat of emotion in individuals, especially of joy, anger, and grief. It can also be involved in thought, especially in emotional situations.No disponible
Los adverbios de origen nominal y el problema de la Heteróclisis *-r/*-n
Get PDFThis paper attempts to explain the form of the Indocuropcan propositional adverbs ending in *-r/-n, their dialectal distribution (basically *-n in Anatolian, *-r in other lndoeuropean languages) and their relationship to the -r/-n noun stems.No disponible
Propuesta de interpretación de la cara A del «Bronce Res»
Get PDFThe written Celtiberian bronze, known as «ŔEŚ bronze», appeared in Dalias (Texas), wich comes from Celtiberia presents a prohibitive law on its sirde «A», iotroduced by the conjunction NEKUE + imperative, as is common in old Celtic. We follow the structure proposed by F. R. Adrados for the Botorrita I bronze.No disponible
Gr. γαλέη 'comadreja' y la glosa γάλις· γαλαός
No full textThe aim of this paper is to show that Ancient Greek γαλέη 'weasel' and γάλις· γαλαός 'sister-in-law' are etymologically related. Greek literary tradition supports the existence of a relation between weasels and women; moreover, the faψt that the name for 'weasel' is referred to in several languages with appelatives for 'woman' (e.g. Ital. donnola, Fr. belette) supports the possibility that the same word can be used to denote the mustelid and sister-in-law. From the formal point of view, γαλέη is a -éā Derivative to *gal- (lE *gḷhNo disponible
Il campo semantico di μάτη e de suoi derivati
No full textThe semantic field of μάτη is connected with the idea of «being unable to do something according to the needs of the circumstances where the human being happens to act». Whereas in the Iliad μάτη is caused by something external to the human being, in the Odyssey it's a product of the man. Such an acceptation occurs in the post-homeric sources, in which μάτη is caused by the incapability to aet according to Φρένες. From this μάτη, meant as product of our mind, two more semantic acceptations branch off: a) μάτη meant as a guilt, b) μάτη as a vanity.No dispoinibl
Semine semel intra formandi hominis monetam locato, de Macrobio
Get PDFIn this study we will comment on the Macrobian passage of the Commentarii in somnium Scipionis 1 6,63, which titles the work, due to the author's originality for his usage of the term moneta with the meaning of 'womb' o 'uterus', the only case registered in the entire latin sphere of influence. Macrobius uses the aboye word only once and with that particular meaning, in his literary work.No disponible