E-Journal USD (Universitas Sanata Dharma Yogyakarta)
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Aktivasi Gereja Online Peluang Pembangunan Gereja Online HKBP Maranatha Cilegon
Get PDFThis research aims to analyse the establishment of online churches as an alternative medium for worship during the COVID-19 pandemic, focusing on the approach of religious people in the digital era. The case study focused on the Huria Kristen Batak Protestan (HKBP) Church of Cilegon, which had difficulty accessing a physical church in Cilegon. The COVID-19 pandemic is the right momentum to realise online worship, considering that most churches have been running online worship for approximately the last two years. The resulting recommendation is to establish an online church involving the entire HKBP Cilegon congregation with officially recognised and registered leadership. If HKBP rules and regulations can allow this, it will be the first online church in Indonesia. This research uses qualitative research methods on online news sources and supporting literature. The results of this research are expected to contribute positively to overcoming the difficulty of accessing physical churches during the pandemic and help mediate inter-religious tensions. The limitation of this research is the focus on HKBP Cilegon as a case study, and an in-depth research on the impact of online churches in the wider Indonesian society would be an interesting further study.
Abstrak
Pembatasan mobilitas selama pandemi menyebabkan masyarakat melakukan aktivitas secara online, termasuk beribadah. Gereja online menjadi salah satu alternatif yang memudahkan masyarakat untuk tetap menjalankan ibadah. Penelitian ini bertujuan untuk menganalisis pendirian Gereja online sebagai media alternatif dalam peribadahan melalui pendekatan komunitas keagamaan dalam era digital. Penelitian difokuskan pada Gereja Huria Kristen Batak Protestan (HKBP) Cilegon yang kesulitan mendapatkan akses mendirikan bangunan Gereja di Cilegon. Kehadiran pandemi Covid-19 memberikan momentum yang tepat untuk mengejewantahkan peribadahan online, mengingat sebagian besar Gereja telah melakukan ibadah secara online selama kurang lebih dua tahun. Rekomendasi yang dihasilkan adalah pendirian Gereja online yang melibatkan seluruh jemaat HKBP Cilegon dengan kepemimpinan yang diakui, legal, dan tercatat dalam Almanak HKBP. Jika dapat diaktifkan sesuai dengan aturan dan peraturan Gereja HKBP, ini akan menjadi Gereja online pertama di Indonesia. Penelitian ini menggunakan metode penelitian kualitatif dengan mengacu pada sumber berita online dan literatur pendukung
Tinjauan Teologi Kontekstual Terhadap Aksi Revitalisasi Budaya Masohi oleh Jemaat GPM Liliama
Get PDFDoing contextual theology means understanding and reflecting critically on the Christian faith through a certain context. This article aims to describe a contextual theological analysis at the level of a practical model for the revitalization of masohi culture by the GPM Lilama congregation so that the noble values contained in masohi culture continue to be lived out among the members of the GPM Liliama congregation. Masohi culture is a collaborative activity carried out in social and church life to complete a job. Masohi culture is full of noble values that contain and are in harmony with the essence of the gospel in them. Responding to the problematic situation that occurred, namely the shift in values from Masohi culture, directed the church to continue to reflect and seek purification or action to revitalize the values in Masohi culture itself. Based on this, the author conducted research with a contextual theological review of Stephan Bevans' praxis model. The praxis model understands theology as a product of continuous dialogue between two aspects of Christian life, namely ongoing action and reflection. The author conducted research using qualitative methods by understanding the phenomena that occur through analytical and complex images that can be presented in words, then providing a detailed view report. The research results show that the GPM Liliama congregation has contextual theology at the level of the practical model because it is proven that there is awareness of deviations in the action of shifting values in Masohi culture which is then reflected that this is not in accordance with the noble values in Masohi culture. This provides an opportunity for revitalization actions to be carried out so as to strengthen the identity of the noble values in Masohi culture which are visible in the life of the GPM Liliama congregation.
Abstrak
Berteologi secara kontekstual artinya memahami dan berefleksi secara kritis atas iman Kristiani melalui konteks tertentu. Tulisan ini bertujuan untuk mendeskripsikan analisis teologi kontekstual pada tataran model praksis terhadap aksi revitalisasi budaya masohi oleh jemaat GPM Lilama sehingga nilai-nilai luhur yang terkandung dalam budaya masohi terus dihidupi di tengah warga Jemaat GPM Liliama. Budaya masohi merupakan kegiatan bekerjasama yang dilakukan dalam kehidupan bermasyarakat, maupun bergereja untuk menyelesaikan sebuah pekerjaan. Menanggapi situasi problematika yang terjadi dalam penerapan budaya masohi di jemaat GPM Liliama, yakni: terjadinya pergeseran nilai-nilai dari budaya masohi, mengarahkan gereja untuk terus berefleksi dan mengupayakan pemurnian atau aksi revitalisasi terhadap nilai-nilai dalam budaya masohi itu sendiri. Berdasarkan hal ini, maka penulis melakukan penelitian dengan tinjauan teologi kontekstual model praksis Stephan Bevans. Selanjutnya, penulis menggunakan metode penelitian kualitatif untuk memahami fenomena-fenomena yang terjadi melalui gambaran yang analitis dan kompleks yang dapat disajikan dengan kata-kata, dan memberikan laporan pandangan secara rinci. Hasil penelitian menunjukan bahwa jemaat GPM Liliama telah melakukan refleksi terhadap aksi budaya masohi yang mengalami pergeseran nilai-nilai luhur. Oleh sebab itu, jemaat GPM Liliama mengupayakan aksi yang baru sebagai bentuk respons terhadap refleksi atas aksi yang sebelumnya. Sampai di sini, maka tampak bahwa jemaat GPM Liliama sudah berteologi kontekstual dalam tataran model praksis. Jemaat GPM Liliama menyadari akan penyimpangan pada aksi pergeseran nilai-nilai dalam budaya masohi dan kemudian melakukan aksi revitalisasi kembali, sehingga mengukuhkan identitas nilai-nilai luhur dalam budaya masohi yang tampak dalam kehidupan jemaat GPM Liliama
PELATIHAN REVERSE ENGINEERING UNTUK PELAKU INDUSTRI MANUFAKTUR DAN AKADEMISI
Get PDFThe Industrial Revolution 4.0 has produced many technologies that can increase productivity with various sophistications. Some of the technologies from the Industrial Revolution 4.0 are Cyber-Physical Systems (CPS), the Internet of Things (IoT), and also machines that are widely used today in 3D printing. 3D printing is related to reverse engineering, the process of remaking existing objects and creating digital documentation from existing objects. In this training, we introduced the concept of reverse engineering along with its workflow using 3D scanning and 3D printing technology. The aim of this training was that participants could gain inspiration and additional knowledge that can be used in companies to increase productivity and can also be used in the education sector to increase the knowledge of teachers. The method used in this training was divided into 2 sessions. The first was a seminar session to explain the theory and the second was a workshop session to practice the reverse engineering process directly. Hopefully, the results of this training could contribute to empowering companies, human resources, teachers, and students to have the skills and knowledge of the latest technology
Kecenderungan Bunuh Diri Siswi SMP Korban Perundungan: Sebuah Studi Naratif
No full textBullying is a serious problem in education. The number of bullying cases in Indonesia demands that the government, academics, and the wider community pay more attention to this problem. This study aims to further explore the suicidal tendencies of a junior high school student who is a victim of bullying. This qualitative research uses a narrative approach. The participant is a 15 years-old teenager, who is a student of a private junior high school in Sleman Regency, who has been bullied from kindergarten to junior high school. Thematic analysis was conducted to analyze the result. The results showed that long-term bullying can lead to a tendency to self-harm and suicide. Some of the risk factors identified from this study were family members’ inability to understand the victim's condition, poor family's economic condition, neglect of teachers and school friends, and the victim's own capabilities such as communication and emotion regulation skills. This study also identified several protective factors such as family support, teachers and school friends, the victim’s ability to show her feelings, attitude, and behavior
Hubungan Manusia dan Alam dalam Lirik Lagu Syifa Sativa: Kajian Ekokritik
Get PDFThis study aims to describe the pastoral narrative in the lyrics of the songs "Tanam Sawi di Bulan" and "Waktu yang Membentang" by Syifa Sativa. The purpose is to show the relationship between humans and nature. Through content analysis, the two lyrics of Syifa Sativa's songs were read based on the study of ecocriticism of pastoral narratives. The results of the content analysis show that the two Syifa Sativa songs contain pastoral narratives. The pastoral narrative presented in the two Syifa Sativa songs contains the elements of bucolic (shepherd), arcadia construction, and retreat and return discourse. The two Syifa Sativa songs show the relationship between humans and nature. Humans whose environment has changed become alienated from nature. Humans who are alienated from nature yearn for village life with a well-preserved natural condition. AbstrakPenelitian ini bertujuan untuk mendeskripsikan narasi pastoral dalam lirik lagu “Tanam Sawi di Bulan” dan “Waktu yang Membentang” karya Syifa Sativa. Tujuannya adalah untuk menunjukkan adanya hubungan manusia dan alam. Melalui metode analisis isi dilakukan pembacaan terhadap kedua lirik lagu karya Syifa Sativa berdasarkan kajian ekokritik narasi pastoral. Hasil analisis isi menunjukkan bahwa kedua lirik lagu Syifa Sativa mengandung narasi pastoral. Narasi pastoral yang diusung dalam kedua lirik lagu Syifa Sativa mengandung unsur bucolic (penggembala), konstruksi arcadia, dan wacana retreat dan return. Kedua lirik lagu Syifa Sativa menunjukkan adanya hubungan manusia dan alam. Manusia yang lingkungannya telah mengalami perubahan menjadi terasing dari alam. Manusia yang terasing dari alam merindukan kehidupan desa dengan kondisi alam yang masih terjaga
KATEKESE MELALUI FILM
No full textFeelings are indeed one of the paths that lead a person to be in touch with transcendence. And it is precisely through feelings that the person is able to capture beauty along with all other vibes such as joy, sense of fulfilment, gentleness as well as other values and ideas that it help to flourish in the soul. By way of pictures and sounds movie is one of today’s most prominent means of bringing people into contact with the beauty of the Trascendent in that it specially speaks and communicates through feelings. In this sense movie has vast potentials to become an effective catechetical tool. Right from the beginning of the process, when the movie is in the the making, continued with the process of production itself, there are plenty of significant catechetical moments, which were described by the author through his experiences in the involvement in producing a movie. And the final result on the wide-screen can be watched, whether individually or as group, with the intent of searching for meaning through interpretation of symbols therein. In particular, the author proposes a catechetical method which provides enough room for interaction, exchange, reflection and prayer, and therefore helps the group participants to gradually go through a transformative process in life. Meanwhile a yearly program called “Festival Film Puskat” attempts to promote creativity and vision among young cineasts to produce movies that would in various ways touch upon basic human values such as human dignity of the poor, unity in diversity, care of the earth and so on
Perilaku Seksual Siswa Sebuah Sekolah Menengah Pertama di Yogyakarta
Get PDFPenelitian ini bertujuan untuk mengidentifikasi seberapa tinggi intensitas perilaku seksual siswa sebuah Sekolah Menengah Pertama di Yogyakarta dalam kategori rendah, sedang, dan tinggi. Jenis penelitian ini merupakan penelitian kuantitatif deskriptif. Subjek penelitian ini adalah siswa sebuah sekolah menengah pertama di Yogyakarta yang berjumlah 159 orang. Pengumpulan data pada penelitian ini menggunakan skala intensitas perilaku seksual yang berjumlah 51 item yang valid. Skala ini disusun berdasarkan bentuk-bentuk perilaku seksual yang dibedakan dalam 3 kategori yaitu kategori rendah diantaranya berfantasi seksual, masturbasi, berpegangan tangan, berpelukan, cium kering. Kedua kategori sedang diantaranya cium basah, meraba tubuh bagian atas dengan menggunakan busana, meraba tubuh bagian atas tanpa menggunakan busana, meraba tubuh bagian bawah dengan menggunakan busana, meraba tubuh bagian bawah tanpa menggunakan busana. Ketiga kategori tinggi diantaranya petting dengan menggunakan pakaian, petting tanpa menggunakan pakaian, oral seksual, dan Intercourse Hasil penelitian ini menunjukkan : (1) Terdapat 1 dari 159 siswa yang masuk dalam kategori tinggi, 2 dari 159 responden masuk dalam kategori rendah, dan 156 dari 159 responden masuk kategori sangat rendah. (2) Hasil item intensitas perilaku seksual siswa sebuah sekolah menengah pertama di Yogyakarta menunjukkan 1 siswa masuk dalam kategori sangat tinggi sehingga diusulkan topik – topik bimbingan berdasarkan hasil item tertinggi di setiap kategorinya, antara lain : (a) Memaknai bergandengan tangan secara positif ; (b) Ciuman dalam hubungan seksual ;(c) Petting dalam hubungan sehatkah
Spiritualitas Persaudaraan Universal: Belajar dari Kisah Orang Samaria yang Baik Hati (Lukas 10:25-37)
Get PDFHumans can never live alone, but they will always need other people in their lives. Human philosophy calls this intersubjectivity. Humans are always part of a larger community than just themselves. It is not surprising that Aristotle said that humans cannot live in isolation. From here, Christian ethics guides us that respecting others is part of our faith and that our fellow human beings are equal creations of God – not limited by any criteria created by humans. However, Jesus demanded more from His followers. Not only to understand "who is a neighbour", but Jesus wanted His followers to "be a neighbour" to others, even to "enemies". From this, the so-called "Spirituality of Universal Brotherhood" was born, where this "Spirituality of Universal Brotherhood" is ultimately not just a mere "concept", but a "common project" that is constantly lived and never ends in this life to realise a harmonious, peaceful, and salvific common life for everyone
Empirical Experience as a Source and Consideration of Human Morality in Society 5.0 through David Hume's Perspective on Morality
Get PDFSociety 5.0 menjelaskan peran sentral IoT, AI, dan robot dalam perkembangan sosial, budaya, dan ekonomi. Pengaruh tersebut tidak hanya terjadi di Jepang, tetapi terjadi di seluruh dunia, termasuk Indonesia. Kemajuan teknologi tersebut menimbulkan pertanyaan mendasar, yaitu apakah perkembangan teknologi ini bisa memengaruhi sumber dan pertimbangan moral manusia? Apakah hal tersebut membuat manusia menjadi entitas tanpa perasaan yang berfokus pada kemajuan global? Artikel ini bertujuan menganalisis isu moral pada Society 5.0 menggunakan sumber dan pertimbangan moral menurut David Hume dengan metode studi pustaka. David Hume menekankan dalam moralnya bahwa pengalaman empiris dan perasaan membentuk moralitas itu sendiri. Dalam Society 5.0, pengalaman empiris dan perasaan menjadi sesuatu yang diperhatikan. Alasan pertama adalah bahwa nilai pengalaman empiris mulai tergeser oleh teknologi, dan interaksi manusia dilakukan melalui media digital. Kedua, teknologi yang berkembang tidak dapat sepenuhnya menggantikan aspek emosional dalam hubungan antarmanusia, seperti kepercayaan dan simpati. Menurut Hume, kedua elemen ini penting dalam membentuk respons moral manusia sehingga dapat merefleksikan perasaan dan pengalaman empiris agar memiliki moralitas yang semakin relevan terhadap perkembangan teknologi Society 5.0.Society 5.0 explains the central role of IoT, AI, and robots in social, cultural, and economic development. Today, this influence does not only occur in Japan but throughout the world, including Indonesia. This technological progress raises a fundamental question, namely, whether this technological development can influence human moral resources and considerations. Does this make humans into unfeeling entities focused on global progress? This article aims to analyze moral issues in Society 5.0 using sources and moral considerations according to David Hume with the literature study method. David Hume emphasized in his morals that empirical experience and feelings form morality itself. In Society 5.0, empirical experience and feelings become something that are taken into account. The first reason is that the value of empirical experience is starting to be shifted by technology and human interaction carried out through digital media. Second, developing technology cannot completely replace the emotional aspects of human relationships, such as trust and sympathy. According to Hume, these two elements are important in shaping human moral responses so that they can reflect feelings and empirical experiences in order to have a morality that is increasingly relevant to the technological development of Society 5.0
Politeness Strategies in a Speech by Jordan B. Peterson about "How to be Articulate"
Get PDFPoliteness is a concept in the area of pragmatics and conversational analysis in which the speaker considers several factors to be polite, including their relationship with the hearer, their age, the power they have over the hearer, the importance of their utterances, etc. Speeches from prominent figures provide rich sources of analysis on politeness, a vital concept in everyday communication. This study examines different realizations of politeness strategies. The researcher used Brown and Levinson's model (1987), categorizing the strategies into four main realizations (Bald on-record, positive politeness, negative politeness, and off-record). The data source has been a 15-minute video clip from Jordan B. Peterson – a prominent Canadian psychologist and author – about being articulate, for which a qualitative method was used. During the data analysis, first, the author watched the video clip to get the gist, then wrote its transcription to look for the types of strategies used by the speaker. The transcription was then re-evaluated by two teachers in the field of English as a foreign language (EFL)to assure its inter-rater reliability. The results showed that the speaker employed the four types of politeness strategies during the speech, among which negative and positive politeness, together with their realizations – 'do not presume/assume' and 'raise/assert common ground were the most dominant. Further research on known figures, in different contexts and with larger data is imperative to ameliorate the pragmatics knowledge of both teachers and students and enhance their interactions