Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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    Ashta Phala Ghrita - A contemporary Ayurvedic formulation commonly used for Gastrointestinal Health

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    Ashta Phala Ghṛita is a traditional Ayurvedic medicated ghee formulation, highly revered for its therapeutic efficacy in managing gastrointestinal (GI) disorders, particularly Grahaṇi Roga and Agnimandhya. Sourced from the Bhaishajya Ratnavali, this classical preparation integrates eight readily available ingredients, including Triphala and Trikatu, combined with cow’s ghee and jaggery, forming a simple yet potent remedy. The formulation is designed to stimulate Agni (digestive fire), digest Ama (metabolic toxins), and rejuvenate the intestinal mucosa, thereby addressing the root causes of chronic digestive dysfunctions like malabsorption syndromes and irritable bowel conditions. The unique lipophilic nature of ghee enhances the bioavailability of herbal actives, while the synergistic action of the ingredients imparts Deepana (appetizer), Pachana (digestive), Rasayana (rejuvenative), and Srotoshodhaka (channel-cleansing) effects. Contemporary research validates the pharmacological activities of the constituent herbs, including antioxidant, anti-inflammatory, hepatoprotective, and immunomodulatory properties, aligning with Ayurvedic principles. Ashta Phala Ghṛita not only corrects impaired digestion but also restores the structural and functional integrity of the Grahaṇi organ. Its ease of preparation, cost-effectiveness, and high clinical efficacy make Ashta Phala Ghṛita a highly relevant and sustainable formulation in both classical and contemporary Ayurvedic practice for GI health. The detailed pharmaceutical process, adherence to traditional Sneha Kalpana principles, and precise ingredient selection ensure optimal therapeutic outcomes. Thus, Ashta Phala Ghṛita stands as a valuable, time-tested intervention in the management of complex gastrointestinal disorders through holistic restoration of digestive strength and gut health

    An Integrated approach towards Type 2 Diabetes Mellitus - A Case Report

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    Introduction: "Sitting is the new smoking" asserts that leading a sedentary lifestyle can have serious negative consequences because of the rising incidence and poor prognosis, metabolic diseases are a concern for society. In situations where the expected treatment does not yield the anticipated results, this case illustrates how the Ayurvedic approach to management can yield flawless results. Clinical Findings: A 58-year-old man has had low back pain, burning soles, dizziness, and generalized weakness for three years. Diagnosis: A pre-diagnosed case of Type 2 Diabetes Mellitus who took high dosages of various anti-diabetic drugs for seven years. Intervention: Following a suitable Ayurvedic evaluation of the patient, a combination of Shamana treatment and allopathic drugs, as well as recommendations for dietary and lifestyle changes, were administered.  Outcome: The result was a significant decrease in the dosage of his allopathic medication, as well as a reduction of his symptoms and HbA1c values. Conclusion: The quality of life can be improved by implementing and modifying an Ayurvedic approach to managing Type 2 Diabetes mellitus, which can significantly reduce the need for allopathic medicine and its symptoms

    Fundamental Principles of Rasashastra: An Overview of Iatrochemistry in Ayurveda

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    Basic principles of iatrochemistry are those concepts that have been tried and tested in various ways and which are required to be known in connected science. Rasashastra, Indian alchemy, is the unique branch of Ayurveda that is considered to be Indian pharmaceutics of herbo-mineral remedies. The fundamental principles connected to the foundation and evolution of Rasashastra are not clearly defined and are scattered in various ancient classical texts. Therefore, an attempt has been made to review these fundamental principles systematically and explanatorily. Therefore, in the present work, an attempt has been made to set up a full-fledged review of basic principles of Rasashastra and elucidate their distinguishing features. Lohavada and Dehavada, eighteen ways of treating mercury, Rasashastra terminology, instruments, crucibles, blowers, the pit of incineration of metals/minerals purification, incineration, Amrutikarana, Lohitikaran, Satvapatan, the test of incinerated material, and levigation are the basic principles of Rasashastra. The aim of this article is to combine the understanding of these principles with regard to both Ayurvedic and contemporary science as the foundation for research and development in Rasashastra

    Herbal Galactogogues for Post Partum Lactation: A Review

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    Breast-feeding is essential for newborns and infants, providing optimal nutrition along with immune support and a host of lifelong health benefits to mother and child. But currently many lactating mothers are presently unable to adequately nourish their newborns due to deficient support from their health. And experiences many challenges associated with milk production including insufficient milk supply (Stanya Kshya) prompting them to explore different methods to improve lactation such as herbal galactogogues. Herbal galactagogues are natural substances that help in stimulate, maintain or augment breast milk production in lactating women e.g. fenugreek (Trigonella foenum-graecum), Garlic (Allium sativum), Shatavari (Asparagus racemosus), Cumin (Cuminum cyminum) Moringa (Moringa oleifera) etc. have been traditionally used to promote lactation. Their mechanisms of action are believed to involve stimulation of prolactin secretion, increased mammary gland development, and enhanced milk ejection reflex. Some herbs, like Fenugreek and Shatavari, contain phytoestrogens, which may contribute to their lactogenic effects by modulating hormonal pathways. Despite widespread traditional use, scientific evidence on the efficacy and safety of herbal galactagogues remains limited and inconsistent. Some clinical studies suggest positive effects, such as increased milk volume and improved infant weight gain, while others show no significant benefit compared to placebo. Also, Acharya Charaka explained two categories to summarize the treatment protocol related to Stanya disorders. These include Stanya Shodhan (purifiers) and Stanya Janana (galactogogues) Gana. (Cha Sa Sutra Sthana 4/12). By merging traditional wisdom with contemporary scientific approaches, the therapeutic use of herbal galactagogues can be enhanced, leading to better lactation results and supporting successful breastfeeding

    Effect of Agni on Artava: A Comprehensive Ayurvedic Analysis

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    In Ayurveda, Agni (digestive and metabolic Agni) is the cornerstone of health, governing digestion, nutrient assimilation, and tissue formation. Artava, encompassing menstrual blood, the ovum, and female reproductive health, is intricately linked to Agni as a derivative of Rasa Dhatu (plasma). This abstract explores the profound effect of Agni on Artava, highlighting their physiological and pathological relationships. A balanced Sama Agni ensures optimal Rasa formation, supporting regular menstruation, fertility, and vitality. Imbalances in Agni - Manda (weak), Tikshna (overactive), or Vishama (irregular) - disrupt Rasa and Artavavaha Srotas (reproductive channels), leading to disorders such as amenorrhea, menorrhagia, dysmenorrhea, or infertility. Manda Agni causes Ama (toxin) accumulation, resulting in scanty or absent periods; Tikshna Agni induces excessive bleeding due to Pitta aggravation; and Vishama Agni leads to irregular cycles and pain from Vata imbalance. Ayurvedic interventions, including dietary modifications, herbal remedies (Ashoka, Shatavari, Trikatu), Panchakarma (e.g., Virechana, Basti), and lifestyle practices, aim to restore Sama Agni and nurture Artava. By addressing Agni, Ayurveda offers a holistic framework for managing menstrual and reproductive disorders, with potential for integration with modern gynecological approaches

    Pharmacological Profile of Yashtimadhu in Urdwajaturu Vikara - A Synergistic View of Ayurveda and Modern Science

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    In present era, traditional medicines are gaining global recognition for their significant therapeutic potential and holistic approach to healing. There are many plants having great therapeutic significance. Yashtimadhu (Glycyrrhiza glabra Linn.) is a significant and widely utilized classical herbal medicinal plant, extensively referenced in the Vedas and Samhitas for its broad therapeutic applications. It possesses numerous phytochemical constituents such as glycyrrhizin, glycyrrhetinic acid, asparagine, isoflavones, and triterpenoids, which exhibit potent pharmacological effects. These constituents contribute to its efficacy in managing various diseases, particularly those affecting the head and neck region, Renowned for its Rasayana (rejuvenating) properties, Yashtimadhu plays a multifaceted role in promoting the overall health of organs located above the clavicle. The primary active component of Yashtimadhu, glycyrrhizin, constitutes about 2–9% of the root, while glycyrrhetinic acid is present in concentrations ranging from 0.5–0.9%. Other important constituents include flavonoids, chalcones, coumarins, sterols, amino acids, amines, lignans, gums, and volatile oils. These phytochemicals offer a broad spectrum of pharmacological actions, such as anti-ulcer, wound healing, anti-inflammatory, antioxidant, anti- tussive, and cognitive function enhancing activities, along with benefits in managing eye disorders.[1] This study endeavors to provide conceptual and analytical review of efficacy of Yashtimadhu in Urdhwajatrugata Vikaras by drawing insights from various Ayurvedic literature source as well as contemporary scientific perspectives to highlight its therapeutic potential

    Exploring Ekala Dravya Prayoga in Sutika - A Comprehensive Ayurvedic Review

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    The postpartum period, referred to as Sutika Kaala, is recognized as a significant phase in a woman\u27s life according to Ayurvedic principles. This time is characterized by physical exhaustion, hormonal fluctuations, and an increased susceptibility to imbalances in the Doshas, particularly Vata. Proper management during this period is crucial for restoring maternal health, supporting lactation, and preventing long-term health issues. Traditional Ayurvedic practices place importance on the use of uncomplicated, easily digestible, and safe therapeutic agents to facilitate recovery. One notable method is Ekala Dravya Prayoga, which consists of administering single-drug formulations rather than intricate polyherbal mixtures. This strategy provides several benefits, including simplicity in preparation, a lower chance of adverse interactions, and improved therapeutic accuracy. This detailed review examines various single-drug options traditionally recommended for the Sutika period, discusses their classical references and pharmacological properties, and presents modern evidence supporting their effectiveness. By critically analyzing Ayurvedic literature and correlating it with contemporary scientific findings, the article underscores the significance and potential benefits of Ekala Dravya Prayoga in enhancing postnatal care across both traditional and modern healthcare frameworks. Care for Sutika (postnatal women) is an essential element of Ayurveda, focused on restoring the mother\u27s health, encouraging lactation, and avoiding complications. The use of Ekala Dravya Prayoga - employing single medicinal substances - provides a targeted, effective, and often more tolerable approach during this sensitive period. This review seeks to delve into different single-drug formulations traditionally advocated for Sutika care, outlining their pharmacological effects, indications, and significance in current Ayurvedic practice

    An Anatomical and Clinical Perspective on Avedhya Siras with particular relation to Vidhur Marma

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    Ayurveda is an ancient science of life. The concept of Avedhya Siras (non-puncturable veins) holds significant importance in Ayurveda, particularly in the context of surgical and therapeutic interventions like Siravyadha (venesection). The Vidhur Sira is one of them. These vital structures are to be preserved due to their association with major Marmas - vital points in the body. Among these, Vidhura Marma, located near the ear, is classified as a Sira Marma, and Vidhur Sira can be called as Marma Shrit Sira, where injury may lead to complications such as hearing loss or neurological dysfunction. This paper explores the anatomical localization, structural correlations, and clinical significance of Avedhya Siras in the vicinity of Vidhura Marma. Correlation with modern anatomical landmarks, such as the retroauricular region and associated vascular-neural structures like the posterior auricular vein, facial nerve, and external auditory canal, offers a better understanding of the potential consequences of inadvertent injury. Clinically, safeguarding these regions becomes crucial in ENT procedures, minor surgical interventions, and even during massage or Marma Chikitsa. A comprehensive anatomical and clinical perspective not only enhances the relevance of classical Ayurvedic descriptions but also aids in bridging traditional knowledge with modern medical practice for safer and more effective therapeutic outcomes

    Ahara during Yoga Kala: An Ayurvedic and Yogic Perspective

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    Background: Ahara (diet) is central to holistic well-being in both Ayurveda and Yoga. During Yoga Kala - the ideal time for yogic practices - proper dietary discipline plays a crucial role in balancing body, mind, and consciousness. Objective: This review explores the relevance of Ahara during Yoga Kāla through classical Ayurvedic texts and yogic scriptures, highlighting Sattvic dietary choices, Agni (digestive fire) considerations, and seasonal adaptations. Methods: A qualitative textual review of Ayurvedic and yogic literature was undertaken. Sources included Charaka Saṃhitā, Sushruta Saṃhitā, Ashtāṅga Hṛdaya, Bhagavad Gītā, Haṭha Yoga Pradīpikā, and Gheraṇḍa Saṃhitā, alongside contemporary publications. Results: Diets high in Sattva promote clarity, balance, and subtle perception, which are conducive to yogic advancement. Proper timing and choice of food strengthen Agni and prevent accumulation of Āma (toxins), optimizing both physical and mental outcomes of yoga practice. Conclusion: Aligning Ahara with Yoga Kala significantly enhances the efficacy of Yogic practices. A Sattvic, seasonal, constitution-tailored diet supports Prāṇa flow, clarity, and vitality, reinforcing the union of body and mind

    A Single Case Study on Madhumeha w.s.r. to Diabetes Mellitus (Type II)

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    The prevalence of diabetes has increased recently, which is particularly concerning in wealthy nations. Worldwide, diabetes mellitus is a chronic metabolic disease with a complex etiology. Nonetheless, it remains a major global cause of illness and mortality. Between 1980 and 2014, the prevalence of diabetes in adults over the age of 18 increased from 4.7% to 8.5% worldwide. It is extremely concerning that occurrences of diabetes mellitus have revealed a remarkably elevated susceptibility in India. It is comparable to Madhumeha, one of the twenty varieties of Prameha mentioned in Ayurvedic texts. On February 3, 2025, a 63-year-old woman with H/O DM for 19 years arrived at OPD no. 6 Madhumeha OPD at Sri Dharmasthala Manjunatheswara College and Hospital, Hassan, complaining of burning and prickling sensations in her feet, numbness around her feet, and increased micturition frequency. The patient was diagnosed with Madhumeha after examination, investigations and history. Along with external application of Shatadhauta Grita, the patient was advised to take Sarvanga Abhyanga with Dhanwantara Taila f/b Parisheka and Shiro Taila Dhara with Himasagara Taila with Mehaabhaya Kashaya. The patient was advised to follow a diabetic diet over the course of her treatment. Prameha is the indicator for Mehaabhaya Kashaya, which is one of the Asanadi Gana Dravyas stated by Acharya Vagbhata.  Acharya Sushruta mentions Shathadouta Grita in Daha. Therefore, Mehaabhaya Kashaya and Shathadauta Grita ointment were used to treat the patient

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