Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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    4014 research outputs found

    Exploring the Effects of Om Chanting on Cognitive Functions of Individuals: A Narrative Review

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    Om chanting is a fundamental practice in yoga and meditation, known for its potential cognitive and physiological benefits. This review aims to explore the effects of Om chanting on cognitive functions, particularly memory, attention, and executive function, among healthy individuals. Several studies indicate that Om chanting modulates brain activity, enhances neural connectivity, and improves psychological well-being.[1,2] By examining existing literature, we highlight the mechanisms through which Om chanting influences cognitive processes, including autonomic nervous system regulation, cerebral blood flow enhancement, and neurochemical modulation.[3,4] This review provides insights into the therapeutic applications of Om chanting in cognitive health and suggests directions for future research

    Understanding Agantuja Unmada w.s.r. to Dissociative Disorders

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    Dissociative disorders are mental health conditions where there’s a disconnect or breakdown in memory, identity, emotions, or perception of reality, often as a way to cope with trauma or stress. It ranges from depersonalization to dissociative identity disorder i.e., dissociating from one original self and switching into the another or alter character, according to the way of perceive, think and feelings. In Ayurveda texts, it can be correlated with Agantuja Unmada, which states that one occupies new or altered unwanted character according to Devadi Prakopaja Unamda i.e., Deva, Rishi, Pishacha etc. possess one’s body. This results from Pragyapardha - performing righteous duty in an irrelevant or improper manner

    Role of Ayurveda and Yoga in the management of Polycystic Ovarian Syndrome (PCOS)

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    Polycystic Ovarian Syndrome (PCOS) is the most common endocrine disorder affecting women of reproductive age, leading to symptoms such as irregular periods, pelvic pain, excessive hair growth, weight gain, acne, mood swings, and infertility. Stress and an unhealthy lifestyle worsen the condition, with prevalence rising to 5-10% among young women seeking infertility treatment. Unopposed estrogen exposure may increase the risk of endometrial and breast malignancies, while anovulation remains the primary cause of infertility. Conventional treatment options include hormonal therapy and surgical intervention, but these come with side effects like withdrawal bleeding, nausea, ovarian hyperstimulation, strokes, and shortness of breath. Yoga therapy and Ayurveda offer holistic alternatives for PCOS management. Yoga helps relieve stress - one of the major contributors to PCOS - through postures like Asanas, relaxation exercises, pranayama, and meditation, all of which balance hormonal function and soothe the mind. Specific Ayurvedic formulations, such as Rajahpravartini Vati, Dasamularishta, Ashokarishta, Kumaryasava, Phalaghrita, Rajadoshaharavati, Vyoshadi Guggulu, and Kanchanar Guggulu, are traditionally used to regulate hormonal balance and promote reproductive health. A structured daily practice of Yoga for 30 minutes, including Pranayama, meditation, and Shavasana, aids weight management and stress reduction, ultimately stabilizing hypothalamo-pituitary-ovarian function. This paper highlights the integrated approach of Ayurveda and Yoga in addressing PCOS, emphasizing their efficacy in restoring hormonal balance and improving overall reproductive health

    Exploring the medicinal value of Shigru and Madhushigru: An Insights from Nighantu

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    Background: Shigru and Madhushigru are very important drugs described in various classical text of Ayurveda. It is mainly indicated in Vidradhi, Shotha, Shoola, etc. Materials and Methods: All the available Ayurvedic Nighantu were referred for the collection of data regarding Shigru and Madhushigru. Observation and Result: The different synonyms of Shigru like Harita Shaka, Tikta Gandha, Shobhanjana, Mulaka Parni etc. and Madhushigru like Raktashigru, Sinhakesari, Raktapushpa, Murangi were observed. Properties of Shigru and Madhushigru like Tikta, Katu Rasa, Ushna Veerya, Katu Vipaka, Kaphavatahara Karma and actions of Shigru like Chakshushya, Grahi, Rochana, etc. and specifically Madhushigru Deepana and Sara action were described in different Nighantu. Discussion: The collection of various information of the Shigru and Madhushigru from 27 Nighantu and compare its variations by their synonyms, properties and actions. Conclusion: The present analysis shows that different types of synonyms, properties and functions described in different periods of Ayurvedic Nighantu can be used to identify and validate medicinal plants. Shigru and Madhushigru possess various pharmacological actions and can play an important role in the treatment of Shoola, Gulma, Vidradhi, Shotha, etc. diseases

    Role of Ayurveda in Chondromalacia Patella Grade IV - A Case Report

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    Chondromalacia Patellae is a disease in which the hyaline cartilage of patella is softened and easily wears away. It is found in around 37% knee joint affected patients, with just 0.3% of grade IV. Thus, it is a rare outcome. The case presented here is of 46 years old male patient, who came to Panchakarma OPD with complaint of pain at left knee joint and difficulty in walking. The patient had MRI, suggestive of Chondromalacia Patellae Grade IV of left knee joint. It was diagnosed as Janu Sandhi Gata Vata. It was treated with Janu Basti (~oil pool at knee joint) of Murivennadi Taila externally and Matra Basti (~enema with fats) of ghee-oil mixture made of particular drugs, i.e., Jeevaniya and Sandhaniya Maha Kashaya. Significant improvements were observed in subjective and objective parameters, like pain, range of motion and even MRI after the treatment. This case proves that Snehana (~oleation), specifically with Jeevaniya and Sandhaniya drugs is useful in treating chondromalacia, even of grade IV, which is rare and requires surgical intervention

    A comprehensive review of term Vedana and Vedanasthapana Karma by Padmak (Prunus cerasoides D. Don) in Supti (Sensation Loss)

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    The term ‘Vedana’ (Samvedo Vedana) is pain, stimuli or sensation with synonym Ruja, Peeda, Dukh, Shool and it is a subjective feeling. The strength of pain varies from person to person, period to period, and site to site. Pain/Vedana, predominantly caused by Vatadosha and it is a pathological symptom. There is confusion between some terms that are related to Pain/Vedana, stimuli, i.e., Angamarda Prashamanam, Shoolprashamana and Vedanasthapana. The contents of Vedanasthapana Mahakashaya, mentioned in Charaka Samhita, revealed outstanding abilities to alleviate pain, regardless of its cause. This paper aims to scrutinize all the aspects of term Vedana, Vedanasthapana karma and conditions where this Karma is benefited which display valuable insights into the multifaceted mechanisms through which pain/Vedana can be effectively established in Supti (sensation less/loss) conditions by one of the drugs of Vedanasthapan Mahakashaya Padmak

    Shwitra - A Pragmatic Clinical Approach

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    Shwitra is a condition characterized by whitish discoloured patches on the body. The word is derived from Sweta in Sanskrit which means white patches. It is caused due to the involve of Saptkodravya. The fourth layer of Twaka that is Tamra. It is mainly considered as a prime location of Shwitra. The disease can be equated with vitiligo and the two terms Leukoderma and vitiligo are used synonymously by most of the physician. But a little bit difference exists between their two terminology the paper reports some classical reference of Shwitra & its various pragmatic treatment

    Nasha Mukt Bharat Abhiyan: Harnessing Ayurveda, Yoga, and Spirituality for a Healthier India

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    The Drug-Free India Campaign (Nashamukti Abhiyan) is a transformative initiative aimed at eradicating substance abuse in India. Given the alarming rise in drug addiction, particularly among youth, this movement integrates Ayurveda, Yoga, and Spirituality to offer a holistic path to recovery. Conventional de-addiction treatments often focus on withdrawal symptoms and rehabilitation, but Ayurveda provides a sustainable approach by addressing the root causes of addiction, detoxifying the body, and restoring mental balance. Therapies like Panchakarma, Rasayana (rejuvenation therapy), and Medhya Rasayana (cognitive enhancement) help eliminate toxins, rebuild strength, and improve emotional resilience. Yoga plays a crucial role in recovery, enhancing physical well-being, emotional stability, and self-discipline. Specific yogic practices, such as Pranayama (breathing techniques) and meditation, help addicts regain mental clarity and resist cravings. Additionally, Satvavajaya Chikitsa, a psychological and spiritual therapy in Ayurveda, helps individuals overcome addiction through self-awareness, mental fortitude, and community support. By integrating these ancient healing sciences into the Drug-Free Bharat Abhiyan, a more sustainable and effective model for de-addiction can be established. To ensure long-term success, efforts must include awareness campaigns, government support, community participation, and dedicated rehabilitation centres that combine Ayurvedic and yogic therapies. A drug-free India is achievable, but it demands collective responsibility and action. By embracing Ayurveda’s wisdom, spiritual teachings, and yogic discipline, India can reclaim its purity and offer a healthier future for generations to come

    Role of Khadira-Triphaladi Kashaya in the management of Plaque Psoriasis: A Review

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    Background: Globally, the prevalence of psoriasis ranges from 0.09% to 11.4%. It is found to be between 1.5% and 5% in the majority of developed nations. In India, its prevalence rate varies between 0.44 and 2.8%. It is an autoimmune noninfectious, chronic, inflammatory skin disorder where altered keratinization of epidermal cell takes place with well-defined erythematous lesion and silvery plaques. In Ayurveda, according to sign and symptoms of psoriasis we can correlate it with Kapha and Pitta dominant Tridoshaja Kustha. Extensive research work has been conducted on psoriasis, yet a cost-effective and palatable cure remains elusive. Materials and Methoda: The review on effect of Khadira-Triphaladi Kashaya on psoriasis was done by compiling information from classical Ayurveda text, online pediatrics journals, research papers, recommendations and databases like Medline, PubMed etc. Discussion & Results: All the ingredients of Khadira-Triphaladi Kashaya have the attributes of Kushthaghana (able to cure dermatological afflictions), Dushtavranvishodhana (Cleansing of a vitiated or infected wound), Kandughana (Anti-Pruritic) and have Katu, Tikta and Kashaya Rasa, Laghu, Ruksha Guna, and Ushna Veerya that are helpful in breaking the pathogenesis of Kapha and Pitta dominant Tridoshaja Kustha (~Plaque Psoriasis). Conclusion: This paper emphasizes the effect of Khadira-Triphaladi Kashaya on plaque psoriasis

    Uses and Relevance of Artificial Intelligence (A.I) In Ayurveda

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    Introduction: Artificial intelligence (AI) plays a vital role in modern healthcare and is crucial to achieving global objectives such as the Sustainable Development Goals (SDGs) and the World Health Organization\u27s (WHO) Triple Billion Targets. The growing adoption of AI in healthcare has revolutionized diagnostics, personalized treatments, and clinical decision-making. In traditional medicine systems like Ayurveda, AI offers significant opportunities, but its integration remains underexplored. Methods: A comprehensive literature review was conducted using research papers, books, peer-reviewed journals, and online sources. The study focuses on the integration of AI in Ayurveda, particularly in Prakriti (constitution) assessment, Dosha (bodily humor) evaluation, and Rasashastra (Ayurvedic alchemy). AI tools such as data mining, pattern recognition, and predictive analytics were analyzed for their potential to improve diagnostic procedures, therapeutic outcomes, and knowledge of Ayurvedic formulations. Results: AI shows promise in improving diagnostic precision and personalized care in Ayurveda through tools like Prakriti and Dosha evaluation. AI\u27s data mining capabilities enable deeper insights into disease mechanisms, symptoms, and treatment protocols. Discussion: While AI enhances data management, analysis, and research efficiency in Ayurveda, its limitations must be recognized. Traditional Ayurvedic practices, especially in patient care and diagnosis, cannot be entirely substituted by AI technologies. AI should complement rather than replace the expertise of practitioners. Conclusion: AI holds significant potential to advance Ayurvedic knowledge, diagnosis, and treatment, particularly in Rasashastra. However, the role of expert Vaidyas remains irreplaceable, and AI should be viewed as a supportive tool in integrating traditional practices with modern healthcare

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