Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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Integrative Ayurvedic Approach in Apasmara (Epilepsy): A Review on the Therapeutic Role of Bala and Ashwagandha Taila Shirodhara followed by Ashwagandha Ghrita Pratimarsha Nasya
No full textApasmara (epilepsy) is a neuropsychological disorder described in Ayurveda as arising from the vitiation of Vata Dosha, aggravated Rajas and Tamas, and obstruction in the Manovaha and Sattvavaha Srotas. It is characterized by sudden loss of consciousness, convulsions, and impaired memory. Modern science parallels this description with episodic electrical disturbances in the brain leading to altered neuronal activity. Ayurveda offers a holistic framework to manage Apasmara through purification (Shodhana), pacification (Shamana), and rejuvenation (Rasayana) therapies, emphasizing mind-body equilibrium. Among Panchakarma procedures, Shirodhara and Nasya are recognized for their neuro-calming and restorative actions. Bala Taila and Ashwagandha Taila Shirodhara promote stabilization of Vata dosha, enhance cerebral circulation, reduce oxidative stress, and modulate neuroendocrine function. Contemporary evidence suggests that Shirodhara induces parasympathetic dominance, lowers serum cortisol levels, and enhances alpha-wave brain activity, supporting anticonvulsant and anxiolytic effects. Sequential use of Ashwagandha Ghrita Pratimarsha Nasya acts through the Shiras Marma and Nasa Marga, delivering lipid-soluble phytoconstituents directly to the central nervous system. Withania somnifera exhibits GABAergic modulation, antioxidant neuroprotection, and stress-attenuating effects, which may complement the antiepileptic response. Integrating these therapies under supervised clinical settings may strengthen neuronal stability, restore mental composure (Sattva), and reduce seizure recurrence. Though promising, the clinical evidence remains preliminary, warranting systematic trials with standardized formulations and neurophysiological biomarkers. This review highlights the potential of Bala and Ashwagandha Taila Shirodhara followed by Ashwagandha Ghrita Pratimarsha Nasya as a holistic, non-invasive, and sustainable approach in the management of Apasmara.
Integrating Diagnostic and Therapeutic Insights Across Medical System: A Cross-Disciplinary Approach
No full textIntroduction: In the world of upgrading global healthcare system, cross-system integration of medical sciences offers a multi-dimensional understanding of disease and healing. Integration of medical sciences in this domain has the potential to enhance the precision and efficiency of diagnosing diseases, thereby improving patient’s outcome. This paper presents a comparative overview of diagnostic methods, theories of pathogenesis, and treatment approaches across Ayurveda and Allopathy (modern medicine). The modern medicine provides structured and evidence-based tools whereas the traditional systems emphasize on individual constitution and root-cause treatment. Combining these perspectives opens up the pathways for holistic, personalized care, with enhanced patient outcomes and minimized side effects. It also highlights practical case studies and proposes a framework for integrative practice in clinical settings. Methodology: A literature review was done to compile the information from the Ayurvedic texts that can be integrated with modern medicine system, that will help in better and precise diagnosis which on further giving the best of the Ayurvedic treatment will enhance the outcome and patient’s longevity. Result: We got to know the areas of ancient Ayurvedic medical system that need to be integrated with the advancement of technology. Conclusion: Integration with the modern aspects is a big step towards the modernity of Ayurveda in today’s era. It’s a crucial area of development in terms of better diagnosis, individualized therapy, and international collaboration
A Comprehensive Ayurvedic Review on Grahani Roga
No full textThe fundamental cause of all diseases is the Mandagni (hypofunction of digestive fire). If the Agni (digestive fire) of an individual is normal, then that person would be absolutely healthy, if somehow the Agni of a person is disturbed, then it results in ill health and diseased state. Agni and Ahara (food) have Adhara Adheya Sambandha, and hence consumption of Asatmya Ahara (unwholesome diet) may vitiate the Agni. The strength of Grahani is from Agni itself and vice versa. So, when Agni undergoes vitiation, Grahani also gets vitiated and produces disease. There is a great need to focus in this area since spread of Grahani Dosha is increasing day by day due to disturbed dietary and living regimen. Grahani Roga is such a disorder where its significance is emphasized by its inclusion among Ashta Mahagadas. Ayurveda provides a comprehensive method for curing Agni Dushti and other causative factors responsible for Grahani Roga through pharmacological and non-pharmacological treatment measures. The cardinal features of Grahani Roga explained in classical textbooks of Ayurveda have utmost similarities with the clinical features of IBS explained in Western Medicine. In India IBS affects about 15% of adult population. Females are more prone than males in the ratio of 2:1. Hence this indicates the prevalence in the society and demands a thorough study of Nidana Panchaka of Grahani Roga
Role of Panchakarma and Ahara Parivarjana in Non-Alcoholic Fatty Liver Disease (Yakrit Roga)
No full textBackground: Non-Alcoholic Fatty Liver Disease (NAFLD) has become a global health challenge and a leading cause of chronic liver dysfunction, closely associated with obesity, insulin resistance, and metabolic syndrome. Characterized by excessive hepatic fat accumulation without significant alcohol consumption, NAFLD is now recognized as the hepatic manifestation of systemic metabolic imbalance. Despite its high prevalence, modern medicine lacks a definitive pharmacological treatment, relying largely on lifestyle and dietary interventions. Ayurveda, the traditional Indian system of medicine, offers a holistic and individualized approach to metabolic disorders through the principles of Agni (digestive fire), Doṣa balance, and Dhātu Samya (tissue homeostasis). Objective: This review aims to explore the conceptual understanding of NAFLD in the Ayurvedic framework of Yakṛt Roga and Medoroga, and to evaluate the therapeutic potential of Pañchakarma (biopurification therapies) and Āhāra Parivarjana (dietary regulation) in its prevention and management. Methodology: A comprehensive review of classical Ayurvedic texts including Charaka Saṃhitā, Suśruta Saṃhitā, and Aṣṭāṅga Hṛdaya was conducted to identify references related to Yakṛt Roga and Medoroga. Contemporary scientific literature from PubMed, AYUSH Research Portal, and integrative medicine journals was also examined to correlate Ayurvedic therapeutic principles with modern hepatological concepts. Clinical trials and pharmacological studies evaluating Ayurvedic drugs and Panchakarma procedures in hepatic disorders were critically analyzed. Results: The Ayurvedic pathogenesis of NAFLD can be correlated with Agni-māndya (metabolic insufficiency) leading to Āma (toxic intermediate metabolites) and Meda Dhātu Dushti (abnormal fat metabolism). Panchakarma therapies such as Virechana (therapeutic purgation), Lekhana Basti (fat-reducing medicated enema), and Rasāyana (rejuvenation therapy) effectively eliminate accumulated Doṣas, enhance metabolic activity, and promote hepatic regeneration. Modern research supports that these therapies improve liver enzymes (ALT, AST), lipid profiles, and reduce hepatic steatosis. Āhāra Parivarjana, emphasizing Kapha–Pitta-pacifying, Laghu (light), Tikta–Katu–Kaṣāya (bitter, pungent, astringent) diets, helps restore Agni, prevent further fat deposition, and sustain post-Panchakarma equilibrium. Foods such as barley, green gram, bottle gourd, Amla, Triphalā, and condiments like turmeric and ginger demonstrate hepatoprotective, antioxidant, and lipid-regulating effects, paralleling modern nutritional recommendations for NAFLD. Conclusion: Ayurveda offers a comprehensive, evidence-based approach to NAFLD through the synergistic application of Pañchakarma and Āhāra Parivarjana. This dual therapy not only detoxifies and rejuvenates the liver but also reinstates the harmony of Agni and metabolism, offering long-term disease reversal and systemic health restoration. Integrating these Ayurvedic modalities into contemporary hepatology can provide a safe, personalized, and sustainable therapeutic model for managing Non-Alcoholic Fatty Liver Disease
Macroscopic and Physiochemical Description of an Ayurvedic Formulation Patoladi Kwatha
No full textPatoladi Kwatha a classical decoction comprising herbs such as Patola, Shuṇṭhi, Amalaki, Bibhitaki, Indrayana Mool, Trayamana Mool, Katuki, Haridra, Daruharidra, and Guduchi. The study aims to evaluate its physicochemical, microscopic, and identification characteristics to validate its quality and authenticity. The formulation was prepared under standardized conditions and subjected to macroscopic and physicochemical analysis. Results indicated that Patoladi Kwatha exhibited yellowish colour, characteristic bitter taste, and significant quality of total solids and ash. Microscopic examination revealed typical anatomical features of the constituent herbs. Qualitative tests confirmed the presence of alkaloids and tannins while TLC analysis identified characteristic bands corresponding to Harad, Amalaki, Patola, Shuṇṭhi, Bibhitaki, Haridra and Guduchi. These findings support the formulation\u27s adherence to traditional specifications and suggest its potential efficacy and bioactivity. The comprehensive analysis provides a scientific basis for quality control and standardization of Patoladi Kwatha, affirming its suitability for use in Ayurvedic practice. Further research could explore its pharmacological properties to expand its therapeutic applications
Integrated Approach of Shodhana and Shamana Chikitsa in the Ayurvedic Management of Dadru: A Case Study
No full textIntroduction: Dadru, classified under Kushta Chikitsa Adhyaya in the classical Ayurvedic texts Charak Samhita and Sushrut Samhita, exhibits clinical features analogous to Tinea Corporis, a superficial dermatophytosis of glabrous skin. The condition is predominantly caused by Trichophyton rubrum and Trichophyton mentagrophytes, leading to annular, erythematous, pruritic lesions.
Methodology: The present case study report is of 42-year-old obese male IT professional presented with persistent annular lesions (>30 cm²) over bilateral flanks for 8–9 months. The condition is effectively treated with Shodhana and Shamana Chikitsa.
Results: Complete symptomatic resolution and lesion clearance were achieved with Shodhana and Shamana Chikitsa. No recurrence was observed during one-month follow-up.
Discussion: This case demonstrates the efficacy of integrating Shodhana and Shamana Chikitsa in managing chronic Dadru, achieving sustained remission and symptomatic relief with favourable tolerability.
Conclusion: The present case study validated the efficacy of Ayurvedic medicine and therapies in treating Dadru
An Analytical Review of Medoroga through the Lens of Ayurvedic Samhitas
No full textIn our classical text, Medoroga is defined as excessive accumulation of Meda at various parts of the body i.e. Udar (abdomen), Stana (breast), Sphik (buttock region) Pradesh. Abnormal accumulation of Meda Dhatu in body is known as Medodushti. Medodushti includes several numbers of other Meda Vikaras, which all are collectively known as Medoroga. So, simply it can be stated that abnormal and unequal distribution of Meda Dhatu in body is known as Medoroga. As per some Acharya, imbalance in Dosha Dhatu Poshana Kriya leads to risk of Medoroga in individual. Medasvina, Atisthula and Sthula words are used as synonyms to Medoroga. Acharya Charaka has mentioned Sthaulya under Santarpanjanya Vyadhi and for its management Samshodhan and Ruksha, Tikshana and Ushna Basti was described in text. Now days, Medoroga become a leading problem, which may further precipitate many illness. If one may know about this condition so it can me managed well which may helpful to avoid various kind of lifestyle disorders
Pharmaceutical Standardization of Chardihara Kashaya Candy - New Dosage Form
No full textBackground: Chardihara Kashaya is a classical Ayurvedic formulation consisting Bilvaphalamajja, Dhanyaka, Shunthi, Mudga, Laja, Bala indicated in conditions of Vataja, Pittaja and Kaphaja Chardi. The conventional Kashaya form is thick, less palatable, and difficult to administer in conditions like Chardi (nausea). Converting it into a candy form may enhance its stability and ease of intake. It provides a uniform and fixed dose and facilitates easier storage, transport and administration. Material & Methods: Raw material Bilvaphalamajja, Dhanyaka, Shunthi, Bala were procured from ITRA, Pharmacy. Laja and Mudga were procured from local market of Jamnagar. All the material was authenticated and used. Kwatha was prepared as per Sharangadhara Samhita and processed with sugar; which is already mentioned as Anupana in the classical reference. Three batches were prepared and evaluated through standard pharmaceutical and analytical parameters. Results and Conclusion: The average yield gained of Chardihara Kashaya Ghana was 344g in three batches. Each candy weighing 2.5 g was prepared. The Candy form was palatable, non-sticky, easy to roll and showed acceptable physicochemical parameters. This dosage form may serve as more patient-friendly and stable alternative to Kashaya
Ayurvedic Management of Age-Related Cognitive Decline – A Systematic Review
No full textGeriatrics is rapidly emerging as a prominent field of research in the modern era. As the population ages, age-related cognitive decline has become an increasingly prevalent issue, prompting a search for effective management strategies beyond conventional medical treatments. Ayurveda the Indian science of health management considered ageing as a condition of degeneration, mentioned as Svabhavabalapravritta Vyadhi which occur naturally. In old age, Vata Dosha becomes dominant. Being dry, rough, cold and mobile in nature, Vata has a catabolic effect on the body, leading to prominent signs of aging such as tissue degeneration, decline in physical and mental strength, and the onset of physical and cognitive impairments. Geriatrics or Jara Chikitsa in Ayurveda is a unique therapeutic methodology to delay ageing and to minimize the intensity of problems occurring in this degenerative phase of one\u27s life. We searched online databases for research works and observational studies having Ayurvedic interventions in the field of geriatrics, including herbal formulations and Panchakarma detoxification. Our analysis of various studies revealed significant improvements in cognitive function, particularly attention, memory, and executive function. This review article reveals the benefits and therapeutic effects of Medhya Rasayana and Panchkarma in elderly which help in delaying the early ageing and tackles the health concerns of the aged. Integrating these Rasayana practices along with Panchkarma procedures like Basti and Nasya Karma, may offer a promising approach to supporting successful cognitive aging. These findings warrant further investigation to inform integrative healthcare strategies for healthy cognitive aging
The role of Ayurveda in preventing and managing Vata related disorders
No full textVata is one of the three Doshas in Ayurveda, responsible for movement and neurological functions within the body. An imbalance of Vata can lead to a variety of disorders, both physical and psychological, such as Sandhivata (osteoarthritis), Pakshaghata (paralysis), Anidra (insomnia), Apasmara (epilepsy) and many more. In the present era, factors like sedentary lifestyle, irregular dietary patterns, stress, and environmental changes significantly contribute to the vitiation of Vata. Ayurveda emphasizes the concept of Swasthavritta—the discipline of health preservation and disease prevention—as a vital approach to maintaining Doshic equilibrium and promoting overall well-being. Ayurveda includes daily regimen (Dinacharya), seasonal regimen (Ritucharya), ethical conducts (Sadvritta), Vega Dharana (suppression of natural urges), proper regulation of Ahara(food) and Nidra(sleep). These guidelines are particularly effective in managing Vata disorders by promoting Guru (heaviness), Sheeta (cold), Snigdha (smoothness), which are opposite to qualities of Vata like Laghu (lightness), Ushna (hot nature), Ruksha (roughness). Practices like Abhyanga (oil massage), Snigdha Ahara (unctuous diet), Nidra (adequate sleep), and mental rest help counteract the aggravation of Vata at both preventive and early therapeutic stages. Moreover, mental health practices based on Sadvritta—such as truthfulness, compassion, and emotional stability—support psychological health, reducing the risk of neuro-psychiatric manifestations related to Vata imbalance. Thus, Ayurveda offers a comprehensive, cost-effective, and sustainable framework for the prevention and management of Vata-related disorders. Encouraging lifestyle modifications based on Ayurvedic principles can significantly contribute to reducing the burden of chronic diseases and improving public health outcomes