Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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The Potential of Ayurvedic herbs in maintaining Stratum Corneum pH: A Critical Review
Get PDFAyurveda, the ancient Indian medicinal system, offers a holistic approach to skincare by integrating body, mind, and spirit. This study explores the Ayurvedic perspective on skin health, focusing on the concept of "Twak," which refers to the seven layers of skin, and their role in maintaining skin barrier integrity. Ayurvedic principles such as Varnya (skin brightening) and Shothahara (anti-inflammatory) highlight the therapeutic potential of herbs and natural remedies for skin care. The pH balance of the stratum corneum (SC) is crucial for skin barrier function and hydration, with disruptions linked to various dermatological conditions. This study reviews the pH levels and skin benefits of selected Ayurvedic drugs, including Aloe vera, Papaya, Turmeric, Amla, Neem, Ginkgo biloba, Licorice, and Tulsi. These substances demonstrate potential in maintaining SC pH, supporting the skin\u27s acid mantle, and preventing pathogenic colonization. Aloe vera gel maintains a pH range of 4.5 to 5.5, promoting skin health, while neem products exhibit a pH range of 4.67 to 5.01, aligning with the skin\u27s natural acidic environment. Papaya\u27s pH (4.2 to 5.65) supports the skin\u27s acid mantle and enzyme activity. Turmeric remains stable in acidic environments (pH 1-7), offering anti-inflammatory and antioxidant benefits. Amla\u27s slightly acidic pH enhances skin barrier function and hydration. Ginkgo biloba extracts (pH 5.5 to 6.5) improve skin texture and rejuvenation. Licorice root extract (pH 4.55 to 4.63) exhibits anti-inflammatory, skin whitening, and antioxidant properties. Tulsi-based products maintain a pH compatible with human skin, providing antimicrobial and anti-inflammatory benefits. The study concludes that integrating Ayurvedic practices with contemporary dermatological insights may offer effective, holistic solutions for maintaining skin health and barrier function
A comprehensive review on the Samprapti and management of Khalitya w.s.r. to Alopecia
Get PDFKhalitya, recognized in Ayurveda as a form of hair loss, bears significant resemblance to Alopecia as understood in modern dermatology. It is primarily caused by the vitiation of Pitta and Vata Doshas, although the involvement of Kapha and Rakta also contributes to the pathology. This vitiation leads to the weakening of hair follicles, impaired scalp nourishment, and eventual hair fall and thinning. According to Ayurvedic principles, the Samprapti (pathogenesis) of Khalitya involves the progressive disturbance of the Doshas, impacting key bodily tissues such as Rakta (blood), Mamsa (muscle), and Asthi (bone), culminating in follicular degeneration. The Samprapti in Khalitya outlines a systematic progression of Doshic disturbances that directly impact the structural and nutritional integrity of the scalp and hair roots. This review aims to explore the Ayurvedic understanding of Khalitya through its etiology (Nidana), classification, and Samprapti, while drawing correlations with the contemporary pathophysiology of different types of Alopecia, such as Androgenetic Alopecia, Alopecia Areata, and Telogen Effluvium. Modern research highlights autoimmune responses, genetic predisposition, hormonal imbalances, and environmental triggers as major causes of Alopecia, which interestingly align with Ayurvedic principles of internal disharmony and impaired tissue metabolism. By analyzing these interconnected perspectives, this study underscores the potential of an integrative treatment strategy. Ayurvedic interventions like Shodhana (purificatory therapies), Shamana (palliative therapies), Rasayana (rejuvenation), and herbal formulations can be combined with modern treatments such as minoxidil, corticosteroids, and platelet-rich plasma (PRP) therapy. Understanding the pathogenesis of Khalitya offers a holistic approach that may enhance therapeutic outcomes and provide personalized, root-cause-oriented solutions for effective long-term hair loss management
Pithecellobium dulce (Roxb.) Benth: A Nutritionally Rich, Ecologically Resilient, and Therapeutically Promising Anukta Dravya
Get PDFPithecellobium dulce (Roxb.) Benth, commonly known as Manila tamarind or Jangle Jalebi, is a resilient, multipurpose tree. Known for its twisted, sweet pods and high adaptability to poor soil and saline conditions, it is valued for both its ecological and medicinal properties. Traditionally used in various cultures for treating ailments like diarrhoea etc, the plant exhibits a broad range of therapeutic effects, including anti-diabetic, antimicrobial, antiulcer, anthelmintic, CNS depressant, and anti-venom activities. Its different parts - leaves, bark, seeds, and pulp are rich in nutrients, essential elements, and bioactive compounds like flavonoids and tannins. As such, there is no reference found in classical Ayurvedic texts of P. dulce, and it is classified as an Anukta Dravya. Scientific studies support its pharmacological potential, making it a promising drug for future research in herbal medicine, pharmaceuticals, and environmental sustainability. This article highlights the botanical, nutritional, pharmacological, and traditional significance of P. dulce, underlining the need for further exploration and validation to integrate it into mainstream therapeutic applications
Management of Recurrent Complex Grade V High Anal Fistula by dual Ksharsutra Technique: A Case Report
Get PDFKsharasutra therapy is long known for effectively treating Fistula-in Ano (Baghandara). This study aims to evaluate the efficacy of dual Ksharasutra insertion technique into recurrent complex Grade V high anal fistula (Baghandara). A patient diagnosed with complex (Grade V) Trans-sphincteric fistula (8.6 cm linear length) with supralevator extension previously operated twice, was advised to undergo Ksharasutra therapy. A dual Ksharsutra technique was used. One Ksharsutra was passed into the original track with external opening at 5 o’clock and possible internal opening above the dentate line and another Ksharsutra was passed through the same track with an artificial internal opening was made below the dentate line in the same plane. The study demonstrates the efficacy of dual Ksharsutra technique to mitigate the fistulous track with quick effective drainage and reducing the cut through time without damaging the internal sphincter musculature. Ksharsutra placed above the dentate line was removed later and the cut-through was achieved by 2nd one. Results: Efficacy was assessed from insertion to complete wound healing. A significant decrease in odour of the puss decreased in 3 weeks. Puss discharge reduced in 16 weeks following which one Ksharsutra was removed. Cut through was achieved in 24 weeks. Complete wound healing was achieved in 26 weeks with no incontinence. Follow showed no signs of recurrence. Conclusion: Dual Ksharasutra technique offers the advantage of faster tract cutting without sphincter injuries or risk of incontinence, more efficient disinfection, quicker wound healing and low risk of recurrence in high anal complex fistula-in-ano (Baghandara)
Panchakarma treatment approach on Spastic Ataxic Syndrome - A Case Report
Get PDFSpastic Ataxic Syndrome is a neurological disorder characterized by the simultaneous presence of spasticity and ataxia, indicating dysfunction in both the pyramidal and cerebellar systems. Clinically, it manifests as increased muscle tone, exaggerated reflexes, and impaired coordination, often affecting gait and speech. The syndrome can arise from various aetiologies, including hereditary conditions such as complicated hereditary spastic paraplegias, neurodegenerative diseases, demyelinating disorders, metabolic deficiencies, or cerebral palsy. Here we report a case of a patient diagnosed as autosomal dominant spastic ataxic syndrome with SCA1. She complaint of sudden onset and gradually progressive gait unsteadiness, tremor of both hands, slurred speech was diagnosed as Vatavyadi and Vatahara line of treatment was adopted. The treatment adopted was Rookshana chikitsa with Udwarthana, Utsadanam, followed by Snehapana, Abhyanga ooshmasweda, Virechana, Navadhanyakizhi, Nasya, Pizhichil, Shiropichu, Shirovasti, Ksheeravasti and Pratimarshanasya. Swarna Guggulu, Mashatmaguptadi Ksheera Kashaya, Mahavatavidhwamsa Rasa was advised orally. Total duration of treatment was 60 days. Assessment of the patient was done using SARA scale before and after the treatment
Aragvadha Patra (Cassia Fistula Linn.) - A Pharmacological & Phytochemical Review
Get PDFLeaves are very important for a tree as they prepare food through the process of photosynthesis. Similarly, in Ayurved, leaves are used in various forms of Kashaya (medicinal preparations) such as Swaras, Kalk, Churn, Phant and Kwath, and they have a special place in Ayurvedic treatment. Aragvadha (Cassia fistula Linn.) also known as Purging cassia or Indian laburnum is an important medicinal plant used in Indian system of medicine. It is a medium sized deciduous tree found everywhere in Indian continent. The oldest record of its medicinal use can be traced in Charak and Sushrut Samhita in the treatment of different kind of skin diseases (Kusth). The present article gives an updated information on Herbology and Pharmacology of Aragvadha Patra which is highly beneficial for different ailments, the paper reveals about different activities of the plants like Anti rheumatic, Purgative, Laxative, Febrifuge, Anti-inflammatory, Antimicrobial, Hepatoprotective and Anti allergic and various other important medicinal properties, above mentioned properties of Patra are justified due to presence of different chemical in then whiz. Sennosides, Kaempferol, quercetin, gallic acid etc. According to Shaligram Nighantu Cassia fistula Patra balances kaph and reduces Meda due to its Tikta, Kasaya Rasa, Rukhsa Guna and Ushna Veerya
Case Series on the Ayurvedic management of Generalized Anxiety Disorder - Clinical Insights into Pratimarsha Nasya and Ghrita Pana in Chittodvega
Get PDFMental health has become an increasingly significant concern in today’s dynamic and stressful world, affecting individuals across all age groups and social strata. While occasional stress and anxiety are common, the persistent pressures of modern life marked by instability, uncertainty, and rapid change have led to a rise in psychological distress, leaving many individuals vulnerable to mental health disorders. In Ayurvedic literature, anxiety is classified as Chittodvega, a type of Manovikara arising from the vitiation of the Manasika Doshas Rajas and Tamas. It is also considered a contributing factor in the development of Unmada Roga. This Ayurvedic understanding closely aligns with the modern concept of Generalized Anxiety Disorder (GAD), one of the most prevalent and widely recognized psychiatric conditions encountered in clinical practice today. Five patients presenting with Chittodvega were selected from the Panchakarma OPD for this case series. Each patient received Pratimarsha Nasya Karma as a localized therapeutic procedure, in conjunction with internal administration of Medhya Ghrita as part of Shamana Chikitsa. Upon completion of the treatment protocol, significant improvement was observed in the subjective parameters. Follow-up assessments indicated no further disease progression. This suggests that the combined application of Panchakarma procedures and Shamana medication offers a safe and effective approach for managing Chittodvega, underscoring the potential of integrative Ayurvedic treatment in conditions comparable to Generalized Anxiety Disorder (GAD)
Case Report on Ayurveda management of Polysystic Ovarian Syndrome (PCOS)
Get PDFPolycystic Ovarian Syndrome (PCOS) is common problem among the reproductive age (18-40 years) of women. It is endocrine and gynecology problem. PCOD become lifestyle disorder now a day’s because of sedentary habits, eating fast food, follow faulty life style. The exact cause of PCOS is unknown but high level of insulin, hyper androgen (male hormone), LH (luteinizing hormone) are the main causes. The symptoms of PCOS are delayed menstruation, oligomenorrhea, acne, hirsutism, thinning of hair, obesity, and constipation. In Ayurveda PCOS is not direct term coined but clinically it is resembled with Aartavavaha Sroto Dushti, Aartava Kshaya and Beejashaya Granthi. A case of 17 year old female patient with complains of no menstruation since 4 months and acne on face was attended OPD of Prasuitantra evam Streeroga department of J.S Ayurveda Mahavidyalaya. She had her first menstruation at age of 16 year. Patient was successfully treated by various Ayurveda medicines and Nasya therapy at OPD of Prasuitantra Evam Streeroga Department of JS Ayurveda Mahavidyalaya. Patient got significant relief in delay menstruation and had mild relief in acne on face after the 3 months of Ayurveda treatment. Her USG report suggested volume reduction in bilateral ovaries also
Manas - A Nimitta and Bheshaja in Annavaha Sroto Vikara
Get PDFThe common notion that “too much stress makes you sick” holds more than a grain of truth. A healthy mind in a healthy body, is the principle aim guiding all the prevailing medicine system. In the era of fast food along with irregularities in the dietary habits, one is always exposed to tremendous amount of mental stress. All these factors accounts for Gastro-intestinal disturbances. A positive mental attitude and concentration of mind on food are crucial for proper digestion whereas the negative mental attitude adversely affects the digestive health. global distribution with varying prevalence and psychological consequences. Emotions like stress, anxiety, mood swings can trigger stomach secretions and give rise to many Gastro-intestinal disorders. The mind acts as a double way sword, in one way it acts as a Nidana/Nimitta (cause) for manifestation of disease and the other way it also acts as a Bheshaja (cure) for the same disease. Hence the Tranquility of mind is considered to be very essential for proper nourishment of the body
Detailed aspects of Breast Cancer along with its Interpretation and Management in Ayurveda
Get PDFAn integrated approach is needed to manage cancer using the growing body of knowledge gained through scientific developments. Thousands of herbal and traditional compounds are being screened worldwide to validate their use as anti-cancerous drugs. The science of Ayurveda is supposed to add a step on to the curative aspects of Cancers that have resemblance with clinical entities of Arbuda and Granthi mentioned in Samhitas. Hence, an attempt is made in this review to discuss about the pathogenesis and therapeutic management of various types of breast cancers (Sthana Arbuda) described in Ayurveda and modern science. Various literature studies on anticancer drugs of plant origin revealed identification of newer ayurvedic drugs that are not mentioned in the ancient texts. These new findings add up to Ayurvedic science that has been developed through ages. In addition, details of experimental and clinical studies conducted on single and compound ayurvedic preparations for their anticancer efficacy strongly emphasize ayurvedic therapy as a scientifically driven one and not simply unconventional