Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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    Ayurvedic management of Badhirya w.s.r. to Sensory Neural Hearing Loss - A Single Case Report

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    Introduction: Sensorineural hearing loss (SNHL) is a type of hearing loss or deafness in which the root cause lies in the inner ear or sensory organ (cochlea and associated structures) or the vestibulocochlear nerve (cranial nerve VIII). According to ancient Acharyas, Badhirya is caused by the vitiated Vata Dosha or Vata-Kapha Doshas obstructing the Shabdavaha Srotas (pathway of hearing) or Shabdavaha Sira (auditory nerve) or by the negligence of Karnanada (tinnitus), etc., and gives rise to diminished hearing or incapability of hearing. In Vataja Badhirya patient is unable to differentiate the sound. So on the basis of sign and symptom it can be correlated with Sensory neural hearing loss. Aim: To evaluate the effect of Marsha Nasya with Anu Taila, Karnapurana with Bilwadi Taila and Sarivadi Vati (orally) in the management of Badhirya (SNHL). Materials and Methods: The subject approached Shalakya Tantra OPD with complaints like decreased hearing along with trouble in understanding speech since 1 years. Marsha Nasya with Anu Taila, Karnapurana with Bilwadi Taila, and Sarivadi  Vati (orally) were prescribed for the treatment of the mentioned complaints for 6 months. Discussion: Vata Vyadhi Chikitsa Siddhant can be implemented as the management of Badhirya. The disease is Vata and Kapha predominant. Karnapurana and Nasya are the most prescribed procedures in the management of Badhirya, and thus attempts are made to bring about excellent results. Results: This case study indicates the significance of Ayurvedic management in Badhirya, which was confirmed by subjective improvement and by audiometric findings

    Understanding Srotas in Ayurveda: A scientific evaluation of Khavaigunya

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    Purpose: Ayurveda integrates various fundamental concepts, with Srotas playing a crucial role in comprehending the Purush Sharir (human body). Srotas is defined as the macro and micro-channels active within a living being, it provides insights into anatomy and physiology in Ayurvedic literature. This study aims to evaluate the various types of Khavaigunya (pathological conditions) in Srotas using a scientific approach, enhancing the understanding of Ayurvedic concepts within modern healthcare frameworks. Methods: A systematic review of traditional Ayurvedic texts and contemporary research on Srotas was conducted. The study categorizes Khavaigunya into four manifestations: Atipravriti (excess flow), Sanga (obstruction), Siragranthi (nodular formation), and Vimarg-gaman (misdirection of flow). Each category is analyzed for its pathophysiological implications and relevance to modern medicine. Results: The evaluation reveals that Srotas function as an inner transport system, facilitating interactions among vital bio-factors such as Tridosha, Sapta Dhatu, Oja, and Agni. Disease manifestation due to aetio-pathological factors lead to vitiation of Dosha and Dushya, culminating in Khavaigunya. Understanding these disruptions enables healthcare professionals to assess organic or pathological damage to Srotas. Conclusion: The integration of Srotas within Ayurvedic practice provides valuable insights into the diagnosis and treatment of various health conditions. A scientific approach to understanding Khavaigunya enhances the ability of healthcare professionals to formulate effective treatment plans, ultimately improving patient outcomes in Ayurvedic medicine

    Samanya Vishesh Siddhant: A Fundamental Principle of Ayurveda

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    Samanya Vishesh Siddhant is a fundamental principle of Ayurveda that explains the mechanisms of increase (Vriddhi) and decrease (Kshaya) in the body. Derived from the Nyaya-Vaisheshika philosophy, this concept plays a crucial role in understanding physiological balance, pathology, and treatment strategies. Samanya (similarity) is responsible for the augmentation of substances with similar attributes, while Vishesh (dissimilarity) leads to the reduction of qualities due to opposing characteristics.[1] This principle is applied in various domains of Ayurveda, including physiology (Sharira Kriya Vigyan), pathology (Roga Nidan), treatment (Chikitsa), dietetics (Ahara Vidhi), and pharmacology (Dravya Guna Vigyan). It helps in diagnosing diseases and formulating therapies based on the balance of Doshas, Dhatus, and Malas. For instance, nourishing therapies (Rasayana) utilize Samanya to promote tissue growth, while purification therapies (Shodhana) employ Vishesh to eliminate excess Doshas. In the modern context, Samanya Vishesh Siddhant is comparable to the concept of homeostasis in contemporary medicine. It provides a logical basis for managing lifestyle disorders such as obesity, diabetes, and hypertension through dietary and therapeutic interventions. Understanding and applying this principle allows for a holistic approach to health maintenance, disease prevention, and personalized treatment in Ayurveda.[2

    Doshopakramaniya Adhyaya: The principles of Dosha management in Ayurveda

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    Ashtanga Hridaya represents one of the Brihatrayi of Ayurveda. The title of chapter Doshopakramaniya implies that it pertains to the treatment of disturbed Doshas. Doshas are a vital component for the normal operation of the body. The regular condition of Dhatu, Mala, and Agni relies on Dosha. All these functions perform correctly when they are in a balanced state. Therefore, it is essential to maintain the balance of Doshas. Acharya Vagbhata further asserted that Doshas are the sole cause of all diseases. An imbalanced state of Dosha is regarded as a disease. Vitiated Doshas also affect Dhatu and Mala. Consequently, addressing vitiated Doshas should be the primary concern of a physician. All the Samhitas have outlined the methods to rectify the imbalance condition of Doshas. However, these ideas are presented in a disorganized way. Therefore, Acharya Vagbhata has created an entire chapter dedicated to the treatment of Doshas. In this chapter, he has outlined the approaches to remedy the Doshas in a very detailed way, along with some additional concepts. Thus, this chapter has been chosen for study to grasp the treatment principles for vitiated Doshas, and through this understanding, we can halt the progression of disease formation

    Ayurvedic management of Vipadika (Palmoplantar Psorasis) with Shamana Aushadhis: A Case Report

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    Ayurveda is one among ancient life science, where its main aim of it is to attain Dosha Dhatu Satmya and by following Dinacharya, Ritucharya and Ahara Vihara for healthy wellbeing of the induvial, as in modern era due to sedentary lifestyle dietary changes and repeated exposure to these factors leads to systemic changes that is Dhatus and Doshas which leads to the disease Kustha. Among Kustha it is classified into different types by Acharya Charaka as 7 Mahakustha and 11 Ksudra Kustha diseases As Acharaya Charaka opines that Vipadika as one among the Ksudra Kustha here we see Panipada Sputana and Teevravedana (cracking, irritating pain in soles and palms) and it can be correlated to palmo plantar psoriasis which is a chronic skin disease. Clinically it is defined by eruptions of sterile pustules or lesions that appear abruptly on an erythemato-sqamous (hyperkeratosis, erythema, scaling, fissuring).[2] where there are all these symptoms are present in this case, so here for Vipadika Acharays considered Shodhana and Shamana, Pathya Vyvastha, Satvayaya, Nidana Parimarjana line of treatment. Where we adopt some Shamana Aushadis and Lepana for the condition

    The review study of Mutra Pariksha in the context of Ayurveda and Modern Medical Sciences

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    Mutra is a Sanskrit technical term translating to “Urine”. Mutra is the liquid form of Ahara-Mala. Function of Mutra is to carry away Kleda (watery waste) from the body. Mutra is important waste product of the body and its examination gives important information for the diagnosis and prognosis of the diseases and also health. It is a science of life with a holistic approach to health and personalized medicine. It is known to be a complete medical system that comprised physical, psychological, philosophical, ethical and spiritual health. In Ayurveda there are different types of Parikshavidhi (methods of examination) for the diagnosis of diseases. In Ashtavidh Pariksha, Mutra Pariksha is an important tool for diagnosis. It is not only a diagnostic tool & also prognosis criteria of urine examination developed by the Ayurvedic scholars like Tail Bindu Pariksha. Urine examination in Ayurveda is used in a systematic and scientific way for understanding the diagnosis and prognosis of the disease from Samhita Kala. This article aims at using this ancient wisdom to diagnose the medical conditions and to predict about their prognosis, and to study about how it can be applied along with Modern medical practice as a cost-effective diagnostic tool

    Bridging Ancient Wisdom and Modern Oncology: Ayurvedic formulations for Arbuda in context of Cancer Management

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    Introduction: Ayurveda, the traditional Indian system of medicine, offers a holistic and nature-aligned perspective on health and disease. Arbuda is considered analogous to malignancies, including carcinoma and sarcoma. Cancer, now the leading global cause of death, is increasingly prevalent due to both intrinsic and extrinsic factors, including genetics, lifestyle, and environmental exposures. Ayurveda attributes the etiology of Arbuda and the influence of carcinogenic factors such as Ama, Visha, and Viruddha Ahara, which disrupt cellular homeostasis and immunity. While conventional treatments are effective, their non-selective cytotoxic effects can lead to considerable adverse outcomes. Ayurvedic therapies, particularly herbal formulations, may offer complementary benefits by mitigating treatment-induced side effects and promoting systemic recovery. This study seeks to catalog classical Ayurvedic formulations and single drugs referenced in the context of Arbuda, with the aim of exploring their integrative potential in preventive, palliative, or supportive cancer care. Materials and Methods: This study involved a systematic review of classical Ayurvedic texts including Bruhatri and Laghutrayi, alongside 25 Nighantus and other Samhits. Electronic databases were searched using keywords "Arbuda". Results: The review identified 35 formulations and three single drugs indicated for Arbuda. Single classical herbs such as Sadapushpaa, Vanatrapushi, and Upodika have shown potential anticancer activity in recent studies. Discussion: Ayurvedic management of Arbuda employs a multifaceted approach targeting diverse pathogenic factors. This study emphasizes the potential role of classical formulations and single-drug therapies in integrative oncology and palliative care

    The Study on Viruddha Ahara as a causative factor of Metabolic Disorder w.s.r. to Hypothyroidism

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    Viruddha Ahara, a fundamental concept in Ayurveda, refers to the harmful effects of consuming incompatible food combinations. This ancient wisdom emphasizes that certain food pairings can disrupt digestion, lead to toxin accumulation (Ama), and cause various health issues like metabolic disorder, which is a multifaceted condition characterized by disruptions in the body\u27s metabolic processes the main causes are disturb dietary patterns, macronutrient imbalance, and micronutrient deficiencies Hormonal dysregulation like insulin resistance, leptin resistance, and cortisol imbalance and Environmental contributors such as sedentary lifestyle, stress, and exposure to endocrine disruptors. One of the Metabolic disorder is Hypothyroidism which is a common endocrine disorder characterized by inadequate production of thyroid hormones. It is estimated to have affected 2-5% of global population. Thus, In this modern world where society evolving very rapidly it is necessary to understand how much dietary habits and diets are important for an individual to keep itself healthy. Also consuming such kind food combinations which has zero nutritional value causes the deficiencies in the body of various sites. On reviewing this Literature study from different sources it is found that the major/main cause of Metabolic disorders like Hypothyroidism Is through consuming different types of Viruddha which cause Agni Mandya (Jatharagni, Dhatwagni and Bhutagni) and formation of Ama takes place through which the improper nourished Dhatu formed which lead Oja Vikruti and this Oja Vikruti depleted Vyadhi Kshamatva so the aggravated Dosha attack on thyroid gland as result Endocrine disease like Hypothyroidism occurs

    Antioxidant and Neuroprotective Potential of Mastakam Yoga via HRMS Analysis: A study on Acorus calamus & Centella asiatica

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    Introduction: Globally, the prevalence of neurodegenerative disorders like Dementia, Parkinson\u27s disease, and Alzheimer\u27s disease is increasing, highlighting the need for effective natural neuroprotective and antioxidant agents. In Ayurveda, herbs like Centella asiatica (Mandukparni) and Acorus calamus (Vacha) are well known for their neuroprotective and memory-boosting properties.  In this study, a unique herbal formulation called Mastakam Yoga (MSY) was prepared with hydroalcoholic extracts of these two herbs in equal proportion. MSY is suggested to have synergistic antioxidant and neuroprotective benefits. The objective of this study is to discover bioactive components in Mastakam Yoga using High-Resolution Mass Spectrometry and assess their role in neuroprotective and antioxidant activities. Materials and Methods: Mastakam Yoga (MSY) was formulated by combining an equal amount of hydroalcoholic extracts of Acorus calamus and Centella asiatica. The formulation was analysed using High-Resolution Mass Spectrometry (HRMS) for phytochemical profiling. The compounds were then examined through existing research to check for known antioxidant or neuroprotective qualities. Emphasis was placed on compounds known for antioxidant, anti-inflammatory, and neuroprotective effects. Results: Several bioactive substances, including kynurenic acid, betaine, gabapentin, nootkatone, vanillin, and scopoletin, were found by HRMS analysis of Mastakam Yoga. These chemicals are linked to neuroprotective mechanisms that include oxidative stress inhibition, synaptic plasticity enhancement, and neuroinflammation control. Discussion: The findings suggest that MSY has strong potential as a natural antioxidant and neuroprotective agent. However, further in vivo and clinical trials are essential to validate these findings and examine the potential therapeutic use of MSY in treating cognitive and neurodegenerative diseases

    Ayurvedic Insights into Urdhwajatrugata Vikara through Pratimarsha Nasya

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    In this highly competitive age, maintaining a healthy lifestyle poses a significant challenge. Ayurveda, with its focus on personalized wellness and preventive measures, offers a comprehensive approach in maintaining a healthy life. Ayurveda provides detailed guidance on preventive measures, including Dincharya (daily routine), Ritucharya (seasonal regimen), Rasayana (rejuvenation), and Yoga (physical exercise). In addition to these preventive aspects, factors like Ritushodhana, which involves seasonal body purification, play a crucial role. There are five types of Shodhana procedures, and Nasya is one among them. Nasya is primarily recommended for addressing Urdhwajatrugata Vikaras, in which Doshas are eliminated through the closest and most accessible opening, which is nose. Pratimarsha Nasya is a unique form of Snehana Nasya, featuring low doses and minimal risks. It can be safely administered on a daily basis and is suitable for all seasons. Pratimarsha Nasya is administered by dipping the finger in the necessary Sneha (oil or medicated substance) and then gently instilling it into each nostril. Acharya Vagbhata has elaborated that Pratimarsha Nasya can be performed at 15 different specific times, offering users the flexibility to choose the timing that best suits their individual requirements. Acharya also opines that Pratimarsha Nasya is suitable for individuals throughout their lives much like Matra Basti. Through daily practice, it offers similar benefits to Marsha Nasya, without the associated Vyapats (complications) commonly found in the latter. This study endeavours to provide a conceptual analysis of the role of Pratimarsha Nasya Karma in addressing Urdwajatrugata Roga by drawing insights from various Ayurvedic literature sources as well as contemporary scientific perspectives

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