Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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Effect of Trividha Chikitsa in Kitibha Kushta: A Case Study
Skin diseases often perceived as solely physical afflictions, have a profound impact on an individual\u27s psychological well-being. The visibility of many skin conditions can lead to feelings of self-consciousness, social stigma, and isolation. Moreover, the psychological toll is not only a result of the disease itself but also societal perceptions and reactions. In Ayurveda, skin diseases are classified under the broad heading Kushta. This condition is primarily caused by unhealthy lifestyle choices (Mithyahara Vihara) and Papa Karma (Sinful actions). According to Ayurvedic principles, treatment methods are tailored to address the underlying causes and symptoms, falling under three categories:1. Daiva Vyapashraya: 2. Yuktivyapashraya: 3. Satvavajaya Chikitsa. This holistic perspective highlights the importance of addressing the spiritual, psychological, and physical aspects of skin diseases, offering a comprehensive approach to healing and wellness. An eighteen-year-old male patient presented with brownish red circular skin lesions with Kandu and silvery, powdary discharge. With reference to causative factors and clinical features diagnosed as Kitibha kushta. Trividha Chikitsa applied are Vishnusahasranama Parayana near Ashwattha Vriksha and Surya Aradhana as Daivavyapasharaya Chikitsa, Vamana Purvaka Virechana, Shamanoushadhi, Pathyaapathya and Bahyopakramas, and Satvavajaya Chikitsa. Thus, this paper highlights a case study of Kitibha Kushta (plaque psoriasis) treated with Ayurvedic Principles in 3 months duration. The study subject assessed before and after the treatment for improvements. All the signs and symptoms observed in the beginning were found considerably reduced
Managing Rheumatoid Arthritis through Yoga, Naturopathy and Ayurveda: A Case Study on Quality Outcome Measures
A married woman aged 71 was diagnosed with hypertension in 1986 and rheumatoid arthritis in 1989, acute inferior wall myocardial infarction with double vessel disease in 2010 and ulcerative colitis in 2013. She took both ayurvedic medicine and conventional treatment. Her quality of life (QOL) suffered from moderate to severe pricking joint pain, stiffness (especially in the morning and evening), and swelling in multiple joints, including minor joints, elbows, shoulders, knees, and hips. For 10 days, the subject experienced both conventional and ayurvedic medication in addition to integrative therapy, Yoga, naturopathy, and Ayurveda. Improvements in pain, quality of life, and blood analysis with normal blood pressure (BP) were noted after 10 days. This implies that in cases with RA linked to hypertension, yoga, naturopathy, and ayurveda may be used in addition to traditional treatment
Use of Punarnava (Boerhavia diffusa) as a Potential Herb for the Management of Diabetes by Ayurvedic Practitioners
Introduction: India is the \u27diabetes capital of the world\u27 and statistics show that the country now has 101 million diabetics, with a further 136 million pre-diabetic individuals in need of prevention. As per Ayurveda, there exists a huge collection of plants with antidiabetic potential. The research work primarily done in animal model systems shows that Punarnava possesses beneficial medicinal properties. The objective of the study was to validate the findings from the available literature regarding Punarnava (Boerhavia diffusa) and to understand the safety and effective dosage, side effects/toxicity if any and forms in which it can be prescribed to diabetics from the perspective of the doctors who use the herb in their routine practice.
Materials and Methods: A questionnaire-based online survey was conducted on 101 Ayurvedic practitioners. The questionnaire consisted of 24 questions with respect to the utility, form/dose determination, safety, bioavailability and procurement of Punarnava.
Results: Around 71%, 66%, 55% and 33% doctors reported that Punarnava possessed anti-inflammatory, diuretic, hepatoprotective and anti-diabetic properties respectively. Around 78% of them preferred to prescribe Punarnava in the form of pills/tablets whereas other forms like powder (63%), decoction (48%), juice (42%) were also suggested. Eighty three percent of the doctors agreed that the consumption of Punarnava does not have any side effects on the patients and 81% of them felt that it is totally safe for long term consumption.
Discussion: The safety, utility and use of Punarnava has been documented in several research papers, review articles and ancient Ayurveda literature. With the available data from the present study, further clinical trials can be done in order to understand the importance of Punarnava in the management of diabetes.
A Case Report on Guillain Barre Syndrome in Child: Remarkable recovery through Ayurvedic Management
Guillain Barre Syndrome is a rare, acute, immune-mediated polyneuropathy characterized by rapidly progressing, symmetrical, ascending muscle weakness, areflexia, and sensory disturbances. It is typically precipitated by antecedent infections—most notably Campylobacter jejuni, cytomegalovirus, Epstein–Barr virus, as well as respiratory or gastrointestinal illnesses. In children under 15 years, the incidence is approximately 0.6 cases per 100,000 per year. GBS develops via molecular mimicry, wherein host antibodies cross-react with peripheral nerve gangliosides, causing demyelination and, in some cases, axonal damage. In Ayurveda, all Neurological disorders falls under the umbrella of Vatavyadhi, and are best addressed through Vatopakrama Chikitsa. Here is a successful case report on a child aged 10 years suffering from Guillain Barre Syndrome who underwent Panchakarma treatment in three phases, consisting of Agnichikitsa Lepa, Sarvanga Dhanyamladhara, Taladhara, Shirodhara, Sarvanga Abhyanga, Sarvanga Masha Pinda Sweda, Adhoshaka Veshtana, Rajayapana Kala Basti along with Physiotherapy
Preparation and Standardization of Mahabhallataka Taila
Background: Bhallataka (Semecarpus anacardium Linn.) a plant mentioned as Upavisha, is well-known for its medicinal value in Ayurveda and Siddha system of medicine. It has been used from ancient times in different medicinal formulations for diseases like Kapha Vikara, Arsas, Kuştha, Krumi, Gulma, Grahani,Vata Vyadhi internally and externally in form of Lepa, Ghruta and Taila. Mahabhallataka Tail is one of the formulations mentioned by Rasratna Samucchaya in Kushtharog Chikitsa Adhyaya, for all types of Kushtaroga. Aim and Objectives: To prepare and standardize Mahabhallatak Taila. Result and Conclusion: Mahabhallatak Taila prepared according to guidelines mentioned in Kushtharog Chikitsa Adhyaya of Rasratna Samucchaya will be explained. Freshly prepared Mahabhallatak Tail will be standardized as per API Standards. Detailed review on Organoleptic characters, Physiochemical parameters like Refractive index at 40oC, Specific gravity at 25oC, Weight per ml at 25oC, Acid value, Saponification value, Iodine value, Unsaponifiable value, Cotton seed oil were analyzed. Pathogens tested were Escherichia coli, Salmonella, Staphylococcus aureus, Pseudomonas aeruginosa. Insecticidal residues analysed were Chlorpyrifos (OP), Chlorpyrifos-Methyl (OP), Dichlorvos (OP), Ethion (OP), Parathion (OP), Parathion-Methyl (OP), Pirimiphos-Methyl (OP), Endosulfan (OC), Fenvalerate (Pyrethroid) and HPTLC Profile of Mahabhallatak Tail will be analyzed. Standardization process not only assures the safety aspect of Ayurvedic formulations but also helps to check the efficacy of the product in different experimental studies
An Ayurvedic Interpretation and Contemporary Anatomical Correlation of Jaaldhara Sira with the Great Saphenous Vein
The concept of Sira in Ayurvedic literature represents vital tubular structures responsible for the circulation of bodily fluids, especially blood. Among these, Avedhya Siras—veins that must not be punctured—are given special anatomical and clinical significance. Jaladhara Sira, one such Avedhya Sira located in the lower limb, has been identified by Acharya Ghanekar as corresponding to the modern anatomical Great Saphenous Vein (GSV), the longest superficial vein in the human body. This study aims to correlate the classical description of Jaladhara Sira with contemporary anatomical understanding of the GSV. Through a literary review of classical Ayurvedic texts and comparison with modern anatomical sources, the article explores the location, course and clinical relevance of this venous structure. The GSV plays a key role in venous return, and its incompetence is a major contributor to varicose veins and venous ulcers, especially around the gaiter region near the medial malleolus—an area closely associated with Gulpha Sandhi and Gulpha Marma in Ayurveda. The analysis concludes that the traditional designation of Jaladhara Sira as Avedhya is not only symbolically significant but also clinically rational. The congruence of Ayurvedic and modern anatomical perspectives emphasizes the enduring relevance of classical anatomical knowledge in contemporary contexts
Vaṅgeśawara Rasa Rasayana in Prameha Upadrava w.s.r. to Diabetic Polyneuropathy - A Review Article
Vangeshwara Rasa is one among the herbo-mineral preparation possessing the various benefits in clinical practice mainly Prameha (DM Type 2), Kushta (skin infections), Shukra Dhatu Vikruti (Pyospermia), Shukrakshya, etc. It also possesses the Rasayana (Rejuvenation) and Vajeekarana (Aphrodisiac) effect. In this research paper we have reviewed the various available varieties of Vangeshwara Rasa with its ingredients and properties. The literature was reviewed for Vangeshwara Rasa and its benefits and there are four varieties of Vangeshwara Rasa reviews in the present manuscript. In the manuscript the details of each formulation were quoted and discussed with its benefits in clinical practice. The formulations act as Rasayana by means of cell regenerative potential present in Vanga Bhasma and other ingredient possessing Vata-Pitta Hara properties helps to attain the Samprapti Vighantana (breaking the pathophysiology) and reduces signs and symptoms. Hence the Vangeshwara Rasa is an ideal Rasayana in management of Prameha with its’ Upadrava (DM Type 2 and its complications)
The Transformative Potential of Viddhaagnikarma - Bridging Tradition and Innovation in Pain Relief
Introduction: Chronic pain, particularly musculoskeletal pain, poses a global health challenge, contributing to disability and increasing healthcare costs. Conventional treatments like NSAIDs and opioids often fail to provide sustainable relief and come with risks of adverse effects. Viddhaagnikarma, an integrative Ayurvedic approach that combines Viddha Karma (puncturing) and Agnikarma (thermal cauterization), offers a novel method for chronic pain management by balancing Vata dosha and providing sustainable pain relief. Methods: This review synthesizes information from Ayurvedic texts and modern research databases (PubMed, Scopus, and AYUSH) to examine Viddhaagnikarma’s theoretical foundation and application in pain management. Relevant data on related pain conditions and procedural details were collected to assess the technique\u27s effectiveness and mechanisms. Results: Viddhaagnikarma employs both mechanical and thermal stimulation to alleviate pain through endorphin release, enhanced blood circulation, and tissue regeneration. This dual-action approach provides immediate and long-term relief for chronic pain conditions such as sciatica and osteoarthritis. Compared to acupuncture, Viddhaagnikarma’s use of localized heat adds unique therapeutic benefits, including reduced inflammation and increased metabolic activity at the cellular level. Discussion: Viddhaagnikarma shows promise as a comprehensive pain management technique, engaging both physiological and neurological pain pathways. Its mechanisms align with modern pain modulation concepts, highlighting its relevance in chronic pain management. However, further research, particularly large-scale clinical trials, is essential to confirm its clinical efficacy and establish standardized protocols for its use
Unravelling Sandhigata Vata (Osteoarthritis): A Comprehensive Analysis of its Pathophysiology
The article delves into the detailed analysis on concept of pathophysiology of the Sandhigata Vata. It explores how etiological factors imbalances the Dosha and the picture from imbalanced Doshas to development of features of Sandhivata which are impacting individual’s daily lives, especially in old age. Classical Ayurvedic texts detail the symptoms of Sandhigata Vata, which bear resemblance to osteoarthritis. The modern lifestyle\u27s stressors exacerbate Vata imbalances, contributing to the prevalence of this condition. This condition has become increasingly prevalent, affecting over 528 million people globally in 2019, an increase of 113% since 1990, with a notable increase since 1990. The knee is the most commonly affected joint, with 365 million individuals experiencing osteoarthritis in this area. Women and older adults are majorly impacted, with 60% of patients being female and 73% aged over 55. Understanding the pathogenesis of diseases like Sandhigata Vata is crucial for healthcare professionals to diagnose and address these ailments effectively. Through accurate identification of Sandhigata Vata\u27s specific development path, Ayurvedic physicians can implement tailored treatment plans, leading to a significant improvement in the overall well-being of affected individuals
A Review on Rasayana Karma of Bhallataka
Bhallataka, a revered medicinal herb, is known for its ability to penetrate deeply into tissues and rejuvenate the body, which is why ancient Ayurvedic sages held it in high esteem. Maharshi Charak emphasized its Rasayana properties and described ten different preparations using Bhallataka. He regarded it as the most effective remedy for Kaphaj Vyadhi. Charak classified Bhallataka into several categories: Dipaniya (an appetizer), Bhedaniya (to break down accumulated Doshas), Mutra Sangrahaniya (antidiuretic), and Kusthaghna (antidermatosis)