Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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    4014 research outputs found

    An Ayurvedic approach in the management of Kashyapokta Charmadala (Atopic Dermatitis) in Children: A Case Study

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    Atopic Dermatitis (AD), commonly known as eczema, is a chronic relapsing skin disorder affecting 10-30% of children worldwide. It is characterized by intense pruritus, erythema, scaling, serous oozing, and occasional blister formation.[1] Children diagnosed with AD may also present with asthma and allergic rhinitis, which are the common comorbidities of AD in infancy and/or in early childhood. Ayurveda describes a similar condition as Charmadala in Khila Sthana of Kashyapa Samhita, attributing it to the vitiation of all three Doshas and presents with symptoms such as redness, itching, pustules, pain and cracks in the skin and tenderness.[3]  This case study highlights an Ayurvedic intervention that successfully managed AD in a 14-year-old girl through a combination of Panchakarma therapies and Shamana Aushadhis. The outcome demonstrated significant symptomatic relief and skin rejuvenation, with no relapse observed during follow-ups

    Holistic Healing: Ayurvedic approaches to manage Uterine Fibroids - A Case Study

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    Uterine fibroids are the most frequent solid benign tumors among women of reproductive age. Symptoms of uterine fibroids adversely affect physical and social functioning, women\u27s health-related quality of life, and productivity at work. A 43 year old female patient visited the outpatient department with menorrhagia and low back pain complaints. Ultrasound scan showed intramural fibroid in anterior wall and posterior wall of Uterus. Hysterectomy for the same was advised; but the patient refused to undergo the surgery and was looking for non-hormonal therapy. She was treated following the Ayurvedic line of treatment of Asrugdara and Granthi which is linked to Menorrhagia (presenting complaint). She was given Trayamanadi Kashay, Manjishtha Tablet, Capsule posex forte, Chandraprabha Vati, Ashokarishta, from Outpatient department. Treatment was extended for 3 months with a follow up once in 15days and a repeat scan showed shrinking size of the fibroid and relief in symptoms. A follow-up scan also showed the disappearance of the fibroids. Throughout the period of treatment patient has not complained of any adverse effects with regard to the advancement of disease nor with respect to the medications. An effort has been made to discuss the successful treatment of fibroid with non-hormonal medications in a mid-forties patient. This article aims to inspire confidence among Ayurveda practitioners about the safe, noninvasive, non-hormonal cost-effective treatment of fibroids by Ayurvedic management

    Comprehensive Evaluation of the Pharmacognostic Study and Analytical Parameter of Shigru Kanda Twaka (Stem Bark of Moringa Oleifera Lam.)

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    Shigru (Moringa oleifera Lam..) is one of the most important plants having nutritional as well as medicinal value in Ayurveda. This present study has been carried out to establish the stem bark of plant for its morphological, microscopical and physicochemical characters with different phytochemical qualitative tests as per API and Sophisticated analysis such as High-Performance Thin Layer Chromatography (HPTLC). Microscopy of stem bark showed Phloem, Rosette crystal, Resin duct, Stone cell, Medullary rays, Gum secretion, Crystal, Stratified cork. Powder microscopy of Shigru (Moringa oleifera Lam.) stem bark shows starch grain, Crystal fibres, Prismatic crystal, reddish brown tears of gum mass, Rosette crystal. Physicochemical parameters showed pH (6.28), loss on drying (6.28 %w/w), ash value (7.12 %w/w), Acid insoluble ash (1.05 %w/w), water soluble extractive (37.28 %w/v) and alcohol soluble extractive (19.10 %w/w). Preliminary phytochemical analysis for the presence of various functional groups such as Alkaloids, Flavonoids, Tannin, Saponin, Steroids were also studied. These observations can be helpful for identification and standardization of Shigru (Moringa oleifera Lam.)

    Conceptual study of Dhamani Sharir in Modern Perspective: A Review Study

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    Ayurveda is a traditional Indian healing system that has been practiced for more than 5000 years. One of its most important anatomical terms, Dhamani, has been the subject of much debate among scholars. According to classical texts by Acharya Sushruta, Charaka and Vaghbhata, Dhamani are thick-walled ducts that transport Rasa (plasma/lymph chyle) and Rakta (blood). Although they are sometimes used interchangeably with Sira (vein) and Srotas (capillary), Acharya Sushruta distinguishes them as arteries because of their pulsatile nature. Ayurveda incorporates modern anatomical structures—veins, capillaries, lymphatics, and nerves—within the terms Sira, Dhamani, and Srotas. The cardiovascular system, which is essential for maintaining life, is represented by Hridaya (heart), Sira, and Dhamani with the heart serving as the central pumping organ. According to Sushruta, ten Dhamanis extend upward, ten downward, and four laterally from the Nabhi (navel), while Acharya Charaka states they originate from the heart. The Urdhvagami Dhamanis (upward) regulate sensory and vocal functions, Adhogami Dhamanis (downward) facilitate excretion, and Tiryaggami Dhamanis (lateral) likely correspond to peripheral blood vessels. The circulatory system consists primarily of arteries, with the heart and veins making up the other major parts.  Arteries are tube-like structures that carry fluid to and from all of the body\u27s organs. For the circulatory system, this means blood, and for the lymphatic system, lymph.  Arteries primarily regulate how oxygen, nutrients, and hormones are transported throughout our body.  Once oxygen is loaded onto the Fe 2+ atom in the middle of hemoglobin, arteries can release new oxygen into the body.  Hemoglobin binds to oxygen, which is then transported via the arteries to oxygen-deficient regions.  It is then discharged to particular regions via large surface areas called capillaries due to a change in affinity for the oxygen

    Case Study of Conductive Agnikarma with Suvarna Shalaka in management of Tennis Elbow

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    Prakrut Vata responsible for Gati(movements) in our body and Vyana Vayu playing key role. While Vikrut Vata causing Shula(pain), Stambha (stiffness) and disturbs body movements function. If vitiated Vata get Sthansamshraya in Snayu of Kurpara Sandhi by Vata Vardhak Ahara and Vihar its leads to Shula, Stambha, difficulty in gripping by wrist which are the symptoms of Snayughata Vata. This condition can be co-related with Tennis elbow, also known as lateral epicondylitis is condition linked to over use and muscle strain of the wrist and arm. But the cause is not well understood. The forearm muscle and tendons become damaged from over use, repeating the same motion again and again, which leads to pain & tenderness outside of the elbow and restricted movement of forearm which require treatment for long time. Treatment for this, typically anti-inflammatory analgesic drug steroids injection, physiotherapy, exercise etc and in some cases surgery, But none of these provide satisfactory result. Prolonged use of anti-inflammatory medications, pain relievers, and steroid injections for tennis elbow can lead to adverse effects. A "wait-and-see" approach is often recommended in medical guidelines, focusing on conservative management before considering more invasive treatments Acharya Susruta mention Agnikarma in condition of Ruja (pain) in Snayu (tendon), Mamsa (muscle), Sandhi (joint), Asthi (bone) etc. Hence in this study Conductive Agnikarma with Suvarna Shalaka with Yogaraja Guggulu and tab Ashwagandha in management of Snayugata Vata. An ancient natural pain management and enhanced joint mobility with used of Agnikarma Chikitsha with Suvarna Shalaka

    Treating PCOS-Induced Infertility with Ayurvedic Interventions- A Case Report

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    Introduction: Infertility is emerging as a significant global issue, affecting approximately one-sixth of the reproductive-age population worldwide. In Ayurveda, this condition is termed Vandhyatva encompassing not only the inability to conceive but also repeated miscarriages and stillbirths. Ayurvedic texts identify four essential factors for conception, collectively known as Garbhasambhava Samagri, Ritu - the appropriate time or fertile period for conception, Kshetra – the healthy reproductive organs Ambu - the nourishing fluids or proper hormonal environment, Beeja – the seeds, i.e., sperm and ovum. Impairment in the formation or release (Nishakramana) of the ovum leads to anovulation, a primary cause of infertility. Ayurveda emphasizes the balance of Doshas -Vata, Pitta and Kapha - in maintaining reproductive health. By addressing these foundational factors, Ayurveda offers a holistic approach to managing infertility, aiming to restore the body\u27s natural fertility processes. Objective: To evaluate the clinical efficacy of an Ayurvedic treatment regimen in infertility associated with Polycystic Ovarian Syndrome (PCOS) - A Case Study Method: A 34-year-old woman with a 1.5-year history of primary infertility, regular menstrual cycles (every 26–28 days) with scanty menses since one year, and a diagnosis of polycystic ovary syndrome (PCOS) underwent a one and half month of Ayurvedic treatment regimen. The intervention involved Shamana Aoushadhi administered at different stages of the menstrual cycle. Result: The patient\u27s urine pregnancy test yielded a positive outcome after 49 days of treatment. Conclusion: The Ayurvedic intervention effectively regulated ovulation, enhanced reproductive health, and facilitated a successful pregnancy. This case highlights the potential of holistic Ayurvedic approaches in managing infertility associated with PCOS, aiding in the restoration of hormonal balance, regularization of ovulation, and subsequent enhancement of fertility

    Ayurvedic Insights into Metabolic Syndrome: Harnessing Ancient Wisdom for Holistic Health

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    A growing global health concern is metabolic syndrome, a collection of linked disorders that include insulin resistance, central obesity, hypertension, and dyslipidemia. Ayurveda, an ancient Indian medical system, offers a comprehensive method for comprehending and treating this syndrome. In Ayurvedic literature, metabolic syndrome is linked to “Medopradoshaja Vikara " (Diseases due to vitiated Medodhatu) and "Santarpanottha Vikaras" (conditions caused by over-nourishment). The Ayurvedic approach emphasizes both preventive and therapeutic strategies, including Nidana Parivarjana (elimination of causative factors), Samshodhana (detoxification procedures like Panchakarma), and Samshamana, an Ayurvedic therapy designed to maintain balance in the body by managing doshas without purging them. Dietary modifications, Yoga, and daily routines (Dinacharya) also play a vital role in holistic management of the condition. Emerging research is starting to support Ayurveda\u27s role in treating metabolic disorders and provide insight into how it can be integrated with contemporary medicine. As a result, Ayurveda has great potential for preventing and treating metabolic syndrome holistically, addressing the underlying causes of the illness, as well as its symptoms

    A Review on Pathya-Apathya in Amlapitta: Key to Holistic Healing

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    Amlapitta (Hyperacidity or Acid dyspepsia), a prevalent gastrointestinal condition described in Ayurvedic literature, presents with symptoms such as acid regurgitation, nausea, burning sensation, and indigestion, closely resembling hyperacidity in modern medicine. Its pathogenesis primarily involves the vitiation of Pitta Dosha and impaired Agni, often triggered by improper dietary and lifestyle practices. The Ayurvedic principle of Pathya-Apathya - wholesome and unwholesome food and behaviour - forms a cornerstone in the prevention and management of Amlapitta. This review explores the classical and contemporary understanding of dietary and lifestyle recommendations in Amlapitta, emphasizing their role in disease prevention, palliation, and recurrence control. Pathya includes the intake of cooling, light, non-spicy, and easily digestible foods, along with regular meals, adequate rest, and stress reduction. In contrast, Apathya consists of spicy, sour, fermented, and oily foods, erratic eating habits, and excessive mental stress, all of which aggravate Pitta and weaken digestive function. Ayurvedic texts advocate individualized dietary regimens based on factors such as Prakriti (constitution), Agni (digestive capacity), Ritu (season), and Roga-Avastha (disease stage). Integrating this personalized Pathya-Apathya framework can significantly enhance the efficacy of therapeutic interventions. This paper highlights the preventive, promotive, and therapeutic relevance of dietary discipline in managing Amlapitta, supported by textual references and recent clinical observations

    Management of Duchenne Muscular Dystrophy by Ayurvedic Principles - A Case Report

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    Duchenne Muscular Dystrophy (DMD) is primarily caused by mutations or deletions in the dystrophin gene, critical for maintaining muscle fiber integrity.[1] The estimated incidence is about 1 in 3,500 male births[2], with the condition following an X-linked recessive inheritance pattern. DMD has quite resemblance with Sahaja Mamsa Shosha in Ayurveda described by Acharya Sushrutha as muscle wasting due to loss of subcutaneous fat and muscle mass. Case summary: A 9 years old child was brought with complaints of standing without support, inability to walk, place foot on ground, difficulty in sitting in squatting position in the last 6 year of age. He also had tightness of calf muscles and contractures in B/L ankle region in the last 2 years. The child was given with Panchakarma procedures such as Udwarthana f/b Parisheka, Sarvanga Abhyanga f/b Nadi Sweda Mustadi Rajayapana Basti, Anuvasana Basti, Pichu Bandhana along with Physiotherapy and Mahisha Dravaka, Ashwagandha Arishta internally for 10 days in 3 sittings. Significant improvement was observed after 3 sittings of treatment. This case study shows that Ayurvedic treatment is helpful in management of DMD and improving the quality of life

    Ayurvedic Management of Tinea Capitis (Alopecia): A Case Report

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    Introduction: Tinea capitis, a fungal infection of the scalp, often presents with alopecia and pruritus. This case highlights an Ayurvedic management approach for a chronic case unresponsive to previous homeopathic treatment. Patient Information: A 36-year-old male presented with patchy hair loss over the scalp, right eyebrow, and beard, accompanied by intense itching and scaling. Intervention: Treatment included external application of Karanj Taila with Tankan Bhasma and oral administration of Arogyavardhini Vati, Gandhak Rasayana, Krimi Kuthar Rasa, and Manjisthadi Kwath for 3 months. Outcomes: Complete resolution of itching was observed within 15 days, followed by progressive hair regrowth and cosmetic improvement over 3 months, without adverse effects. Conclusion: This case demonstrates the potential efficacy of classical Ayurvedic formulations in treating Tinea Capitis-associated alopecia

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