Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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Ayurvedic Management of Anosmia: A Case Study
No full textBackground: Anosmia, loss of the sense of smell, which can be either partial or complete and may be temporary or permanent depending on the cause. This condition can significantly impact daily life. In Ayurveda injury to Phana Marma can lead to Gandha Ajnanatha, Chikitsa addresses Ghranendriya Vaikalyata through Dosha-specific interventions, balancing affected Dosha and Srotoshodhana , Ayurvedic treatment approaches focusing on Phana Marma-the olfactory zone in the nasal cavity-enhances nasal function by clearing Prana Vaha Srotas and restoring Ghranendriya Karma through localized therapies like Nasya and Viddhakarma. A 29-year-old male presented to the Shalakya Tantra OPD with a three-year history of progressive anosmia and a prior nasal trauma, seeking Ayurvedic intervention. Materials and Methods: On brief history and clinical examination subject was diagnosed with anosmia. Ayurvedic treatments was planned based on underlying Doshas and clinical features. Result: The patient reported marked improvement in olfactory perception, by subjective symptom scales after Ayurvedic intervention. Discussion: In Ayurveda, Gandha Gnana Nasha is linked to Vata-Kapha imbalance, Affecting Karma of Ghranendriya. In contemporary science, treatment for Anosmia is limited, or often yields unsatisfactory results, while Ayurvedic treatment such as Nasya and Basti address both Sthanika and Sarvadaihika Dosha Dusti. While Sthanika Marma Chikitsa and Viddha Karma is documented for anosmia. These treatments helped to clear the Srotas and restoring nerve function in this case. Conclusion: This study validates Ayurveda approach in anosmia management, emphasizing Ayurveda’s efficacy in anosmia management through Dosha-specific interventions and Sthanika Chikitsa with this case report
A Critical Review on Anuvasana Basti Matra
No full textIn Panchakarma, Matra or Dose fixation plays a crucial role in achieving optimum therapeutic effect while preventing inadequate, improper administration and possible complications. Hence, a clear understanding of Matra is essential, as it is determined by multiple factors. Anuvasana Basti, one among the Panchakarma, where the Sneha is administered through anal route which can be administered either alone or along with Niruha Basti in Vataja Vikaras. One of the Most debated aspects of Anuvasana Basti is the Determination of its appropriate Matra. Acharyas have given various views on the Matra of Anuvasana Basti Dravyas reflecting diverse clinical perspectives and therapeutic priorities. There are various other opinions regarding the dose in escalating Manner, dose based on the Niruha Matra and based upon Prakriti and Vaya of an individual and regarding the number of Anuvasana Basti to be administered. The present paper throws light regarding the different concepts regarding dose fixation of Anuvasana Basti and number of Anuvasana Basti when administered alone or along with the administration of Niruha. It also aims to critically analyze and compare these classical views on Anuvasana Basti Matra, highlighting their theoretical foundations, contextual relevance, and practical applicability
A Case Report on the Efficacy of Ayurvedic Management in Seropositive Rheumatoid Arthritis (Aamvata)
No full textSeropositive Rheumatoid Arthritis (RA) is a chronic autoimmune disorder marked by joint inflammation and autoantibodies such as rheumatoid factor (RF) and anti-CCP. In Ayurveda, a similar condition is described as Aamvata, caused by vitiated Vata dosha and accumulation of Ama (toxins). This case study highlights the Ayurvedic management of a 55-year-old female with an 8-year history of Aamvata, correlating with seropositive RA. Treatment began with Virechana Karma (therapeutic purgation) to eliminate Ama and balance doshas, followed by Shamana Chikitsa (palliative therapy). The regimen included Shunthi Churna, Rasnapanchaka Kwatha, Haritaki Churna with Eranda Taila, and Bhallataka Avaleha for one month. Clinical evaluation used CCRAS guidelines and serological markers (RA factor, ESR, anti-CCP). After treatment, the patient reported significant relief from joint pain, morning stiffness, and improved mobility. However, RA factor and ESR levels remained high, with only a mild decrease in anti-CCP. This case suggests that Ayurvedic therapy can effectively reduce symptoms and improve quality of life in seropositive RA patients, even if serological markers show limited change, supporting Ayurveda as a complementary approach in chronic autoimmune diseases
Application of Vidhana Tantrayukti in the Sequencing of Chapters in Nidanasthana of Ashtanga Hridaya: A Comparative Study with Mula Samhita and Sarvanga Sundari (SS) with Critically Edited Vakyapradeepika (VP) Commentary
No full textBackground: Tantrayukti are methodological tools employed in classical Ayurveda to reveal the intent of the author and the underlying structure of the text. Among them, Vidhana explains the sequential arrangement of topics and the rationale behind their narration. Ashtanga Hridaya Nidanasthana comprises sixteen chapters, whose order reflects the Sutrakara’s deliberate structuring. The commentary Vakyapradeepika by Acharya Parameshwara further elaborates these reasons.
Objective: To analyze the application of Vidhana Tantrayukti to the chapters of Nidanasthana of Ashtanga Hridaya and to compare the reasoning provided in the Sarvanga Sundari of Arunadatta with Vakyapradeepika commentary and even with Mula Samhita.
Methods: A chapter-wise textual analysis was conducted. For each chapter of the Nidanasthana, the sequencing rationale (Vidhana) was extracted from both the Mula text and the commentaries named Sarvanga Sundari (SS) and Vakyapradeepika (VP). These were compared systematically to identify concordance, divergence, and complementary perspectives.
Results: The Mula Samhita and Sarvanga Sundari Commentary predominantly bases sequencing on clinical-pathological logic, highlighting disease progression, etiological links, and symptomatic continuity. Vakyapradeepika, on the other hand, emphasizes pedagogical clarity, semantic precision, and Doshic grouping. In most chapters, both sources showed concordance, while in some cases complementary reasoning was observed.
Conclusion: The study demonstrates that Vidhana Tantrayukti functions both as a clinical guide and as an interpretive tool. Comparative analysis with Vakyapradeepika enriches understanding of the author’s intention and the pedagogical design of Nidanasthana, affirming the necessity of Tantrayukti for faithful study and application of Ayurvedic texts
Critical Review of Asthi Dhatu Kshaya with Osteoporosis
No full textThis article review explores the Ayurvedic understanding of Asthi Dhatu, its formation, functions, and pathogenesis of Asthi Kshaya with special reference to Vata Dosha and Ashraya-Ashrayee Bhava. Based on information collected from classical Ayurvedic texts. This article highlights the similarity between Asthi Dhatu Kshaya and Osteoporosis and the importance of understanding both Ayurvedic and contemporary science. Osteoporosis is a progressive bone disease characterized by decreased bone mass and increased fracture risks. Because of aging and postmenopausal changes, impaired absorption of Calcium and vitamin D metabolism and estrogen deficiency lead to an imbalance in bone remodelling process. In Ayurveda, this condition resembles to Asthi Dhatu Kshaya, which results from Vata vitiation and impaired metabolic activity of tissues, leading to weakening and porosity of bones. This article discusses the etiological factors of Asthi Kshaya described in classical text of Ayurveda and correlates them with modern risk factors such as aging, hormonal imbalance, nutritional deficiency, and sedentary lifestyle. Diagnosis involves both Ayurvedic clinical evaluation and modern tools like DEXA scan to measure BMD and FRAX score. An integrative approach combining Ayurveda and modern science ensures better prevention and treatment outcomes in osteoporosis
Cryosphere and Ayurveda: A Holistic Framework for Glacier Preservation and Medicinal Plant Sustainability during the International Year of Glaciers (2025)
No full textBackground: The United Nations, through Resolution A/RES/77/274, proclaimed 2025 as the International Year of Glaciers’ Preservation to emphasize the urgent need to protect global ice reserves and freshwater systems. Glaciers are vital regulators of Earth’s hydrological balance, sustaining biodiversity and Himalayan ecosystems that nurture countless Ayurvedic medicinal plants. Recent records show that 2024 was the warmest year ever recorded, with global mean surface temperatures rising 1.55 °C above pre-industrial levels. The Himalayan region, particularly Himachal Pradesh, has experienced recurrent heat waves, summer peaks above 45 °C, and accelerated snowline retreat, intensifying glacial melt and altering local hydrology. Vedic and Ayurvedic literature mirror this ecological wisdom—depicting Hima (snow), Apas (water), and Rta (cosmic order) as sacred forces maintaining life and harmony.
Aim: This paper explores the integrative relationship between cryospheric preservation and Ayurvedic philosophy, linking glacial conservation with the sustainability of medicinal plant ecosystems and planetary health, within the framework of Vedic ecological ethics.
Methods: A systematic literature synthesis was performed using PubMed, Scopus, AYUSH Research Portal, and IPCC datasets. Classical Ayurvedic texts and Vedas were examined alongside modern glaciological data.
Results: Data reveal that Himalayan glaciers have retreated by 15–25% in the last three decades, disrupting habitats of key medicinal plants Picrorhiza kurroa Royle ex Benth etc. Ayurveda’s doctrines—Loka–Purusha Sāmya, Swasthasya Rakṣaṇam, and Ritucharya—reflect equilibrium models analogous to ecological homeostasis. The cryosphere represents Sheeta (cool), Sthira (stable), and Apas (aqueous) properties essential for planetary health.
Conclusion: Ayurveda offers a holistic paradigm uniting ecological stability, climate ethics, and human health. Preserving glaciers—repositories of Sheeta Guna and Apas Mahabhuta—is both a scientific imperative and a Dharmic duty, aligning ancient wisdom with modern sustainability goals (SDGs 6, 13, and 15)
A Review on Nutritional and Health Benefits of Major Millets
No full textBackground: As per the WHO, non-communicable diseases or NCDs kill 41 million lives annually, which is over 74% of all deaths across the globe. There is a significant association between NCDs and lifestyle factors like junk food, overweight, obesity, etc. From a preventive aspect, it is essential to educate people about the significance of healthy eating patterns. Millets are a group of small-seeded cereals with good nutritional values and health benefits. But the direct consumption of millets as food has significantly declined over the past three decades. Hence, this study aims to create awareness about the innumerable nutritional values, health benefits, and significance of millets. Methods: A Literature review was done comprehensively from various classical texts, research articles, various websites and publications of IIMR (Indian Institute of Millets Research) for compiling significant data on millets. Discussion: Major millets are known for their several health benefits, such as anti-diabetic, anti-tumorigenic, anti-oxidant, and anti-inflammatory properties. Nutritionally, it has a high content of several macronutrients and micronutrients. To make millet value sustainable, the production and promotion of various products in the market is essential. Conclusion: The reviewed literature indicates that millets possess strong potential in the dietary management and prevention of non-communicable diseases. However, further research is needed to determine optimal processing techniques that preserve their nutritional integrity
A Simplified Review on Concepts of “Bhaishajyopakramaniyam” of Kashyap Samhita
No full textAs a revered Ayurvedic treatise, the Kashyap Samhita focuses on Kaumarabhritya i.e., Ayurvedic Paediatrics. “Bhaishajyopakramaniyam” chapter from Khila Stana of available Kashyap Samhita offers guidance on key therapeutic approaches, right from classification of diseases, and their causes, to their treatment aspects. It details on Kalpanas (preparations), appropriate dosage forms, medication according to age and constitution, and the role of Anupana. It provides systemic approach to drug administration for infants, emphasising the use of Samana and Sodhana therapies. The study brings forth important definitions and their derivations and exclusive concepts that are dealt only by Acharya Kashyap
Integrative Ayurvedic Management of Kaphaja Yonivyapada (Trichomonas Vaginalis) with Incidental Improvement in Thyroid Function: A Detailed Case Study Featuring Yoni Prakshalana, Yoni Pichu And Ayurvedic Treatment
No full textPurpose: Yoni Srava is one of the most prominent symptoms in Kaphaja Yonivyapada, which can be correlated with Trichomoniasis infections. It is the most prevalent infection, affecting approximately 75% of women at least once in their lifetime, with recurrent vaginal infections impacting nearly 8% of women globally.[1] This study aims to evaluate the efficacy of Sthanik Chikitsa in managing Kaphaja Yonivyapada.
Materials and Methods: A 37-year-old woman, married for 14 years (G2P2L2), presented with intermittent white vaginal discharge and vaginal itching for 4-5 days following the use of a public toilet. She had a 12-year history of recurrent white discharge and associated vaginal itching, dyspareunia, and foul odor, with no significant results from prior allopathic treatments. She underwent a 7-day treatment with Triphala + Guduchyadi Churna Yoni Prakshalana followed by a 3-day Udumbaradi Taila Yoni Pichu therapy.
Results: Over the nine-day treatment period, the patient experienced a notable improvement in symptoms, including the resolution of vaginal discharge, abdominal pain, dyspareunia, foul odor, vaginal itching, epigastric pain, burning micturition, itching in the urethral region, and a pale cervix. The treatment proved effective in alleviating these conditions.
Conclusion: The study demonstrates that Sthanik Chikitsa, particularly Yoni Prakshalana and Pichu treatment, is highly effective in significantly reducing and resolving the symptoms of Kaphaja Yonivyapada, offering a viable alternative for managing recurrent vaginal infections
Management of Psoriasis through Ayurveda - A Case Report
No full textBackground: Psoriasis is a chronic inflammatory autoimmune-related skin disorder affecting 2–3% of the global population. Despite extensive research, its exact etiology, inheritance, and pathogenesis remain unclear. Conventional management primarily involves topical and systemic therapies such as acitretin, methotrexate, and cyclosporin, which often provide only temporary relief and are associated with significant side effects.
Methods: This is a case study of 12 Years old female child brought by her parents to Balrog OPD having complaints of Erythematous patches on bilateral forearm, Scaling, Itching, Pain Having history of oozing since2 years. After relevant examination and screening it was diagnosed as psoriasis. Thirty days of treatment included Abhyantar Snehpana, Peti-Swedana, well planned Virechan and internal medicines.
Result: The patient got speedy recovery from all the symptoms of Psoriasis within one month which is much early.
Discussion: Classical Shodhan Chikitsa mentioned in Ayurveda text is effective in the management of Psoriasis