Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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A Review Article on Samsarjana Karma
No full textEquilibrium state of Dosha Dhatu Mala composes a healthy human body. Ayurveda focuses to keep individual in a healthy state by prevention and cure of the disease. Ayurveda emphasizes two types of treatment modalities Samshamna and Samshodhana Chikitsa. Chikitsa is best as it ends up the root cause of disease by expelling accumulated vitiated Doshas. Shodhana is the internal purification of the body is broadly divided into three steps Poorva Pradhana and Paschat Karma although all three are equally important. After Shodhana Agni and Bala of the individual gets disturbed. To restore Agni and rebuild strength Paschat Karma i.e., Samsarjana Karma is advocated. Samsarjana Karma is an ancient diet regime followed in a sequential order with time duration in accordance to Samsodhana for nourishment of body on cellular level and enhancing power of Agni. Samsarjana Karma includes Peya, Vilepi, Akruta Yusha, Kruta Yusha, Akruta Mamsarasa, Kruta Mamsarasa
Clinical Evaluation of Pullaas (Rhododendron arboreum Sm.) in the Management of Shweta Pradara (Leucorrhoea) through Oral Administration and Vaginal Douche: An Open Randomized Control Trial
No full textBackground: Rhododendron arboreum Sm. (Burans) is a Himalayan medicinal plant rich in bioactive compounds with therapeutic properties. It is traditionally used for conditions like nasal bleeding and gynecological disorders. This study evaluates its oral and local use in managing Shweta Pradara (leucorrhoea) as a safe Ayurvedic alternative.
Objectives: To assess and compare the therapeutic potential of Rhododendron arboreum Sm. as an oral and combination therapy (oral + local) in reducing symptoms of Shweta Pradara (leucorrhoea).
Materials and Methods: This was an Open-Label, Comparative Clinical Study which include 30 female patients diagnosed with Shweta Pradara. The study was conducted under 2 groups. In group A-15 patients received Yoni Dhavana (vaginal douching) with R. arboreum decoction and group B - 15 patients received both Sharkara Kalpana (syrup) orally and Yoni Dhavana (vaginal douching) locally. Treatment administered for a specific period (typically 21–30 days depending on protocol) and assessment is made by different subjective and objective parameters.
Results: Both groups showed improvement in symptoms of Shweta Pradara. Group B (oral + local therapy) demonstrated significantly better results in reducing abnormal discharge, relieving itching, controlling odour, and restoring vaginal health.
Conclusion: Rhododendron arboreum\u27s diverse pharmacological properties and traditional usage underscore its potential in treating gynecological conditions like Shweta Pradara. Its application in both systemic and local therapies offer a holistic approach, aligning with Ayurvedic principles and providing a natural alternative to conventional treatments
Ayurvedic Management of Sira-Pidika (Nodular Episcleritis): A Clinical Case Study
No full textBackground: Sira Pidika (Nodular Episcleritis) is superficial ocular inflammation presenting with sectoral or diffuse redness, mild pain, and occasional photophobia. Although, often self-limiting, frequent recurrences compromise quality of life. Conventional management with topical NSAIDs or corticosteroids provides symptomatic relief but poses risks on prolonged use. In Ayurveda, Sira Pidika is attributed to vitiation of Pitta (redness and burning), Vata (pain), and Rakta (vascular congestion). Treatment aims at Samprapti Vighatana through pacifying doshas, purifying Rakta, and restoring ocular balance.
Aim and Objective: To evaluate the efficacy of Ayurvedic management in case of Sira Pidika with emphasis on anti-inflammatory, cooling, and effects to prevent recurrence.
Methodology: A 44-year-old female presented with Nodule formation in Right eye accompanied by Redness, Mild pain, and Photophobia. Based on modern (Nodular Episcleritis) and Ayurvedic (Sira Pidika) diagnosis, treatment included Parisheka with Kwatha prepared with Triphala, Yashtimadhu, Lodhra and Manjistha Churna. Internally, Triphala Guggulu (500 mg BD) and Sarivadi Asava (15 ml BD aftermeals) given. Supportive advice included Pitta-pacifying diet, Rakta-Shodhana regimen and ocular rest.
Results: Noticeable reduction in Nodule, Redness, Pain and Photophobia by Day 5th with complete recovery in 10 days. No recurrence after follow-up of three weeks after total cessation of medications. No adverse effects of therapy seen.
Conclusion: This case demonstrates that Ayurvedic interventions, combining local and systemic therapy can provide effective and long-term relief in Sira Pidika. Such integrative care may serve promising alternative or complement to conventional management, particularly in recurrent cases
Therapeutic and Pharmacological Views of Vatari Guggulu: An Extensive Review
No full textVatari Guggulu, a traditional Ayurvedic drug mentioned in the classical Ayurvedic text Bhaisjana Ratnavali, is well known for its extensive use in the treatment of musculoskeletal disorders, especially rheumatoid arthritis (RA), osteoarthritis (OA), sciatica, gout, paraplegia, and inflammatory conditions. It is a synergistic combination of bioactive herbs like Shuddha Gandhaka and castor oil, as well as Haritaki (Terminalia chebula), Vibhitaki (Terminalia bellirica), Amalaki (Emblica officinalis), and Guggulu (Commiphora mukul). This review integrates data from preclinical and clinical research on its pharmacological effects, therapeutic activity, safety profile, and quality control. Considering the lack of medicine in allopathic medicine to treat such conditions (except only symptomatic treatment), the importance of formulations that are herbal can fill the vacuum of health needs of the public. Vatari Guggulu presents itself as a potential alternative or adjunct therapy to modern pharmacological interventions; however, it requires additional large-scale studies for its universal acceptance
Galactagogue Potential of Shatavari (Asparagus racemosus) Extract: A Single Arm Pre–Post Trial in Early Postpartum Mothers
No full textBackground: Perceived low milk supply is a leading cause of early breastfeeding discontinuation worldwide. Shatavari (Asparagus racemosus), a traditional Ayurvedic herb, has long been used as a galactagogue, yet clinical evidence remains limited.
Objective: To evaluate the effect of species‑authenticated Shatavari extract tablets on breast milk production in lactating mothers with perceived low supply.
Methods: A single‑arm, prospective pre–post study was conducted where, fifty healthy lactating mothers, 7–21 days postpartum, received Shatavari extract for 28 days, alongside baseline lactation counseling. Primary outcome was change in breast milk volume, measured via standardized morning electric pump sessions averaged over three consecutive days at baseline and endline. Secondary outcomes included maternal prolactin and oxytocin levels, feeding patterns, and safety.
Results: Forty‑six participants completed the study. Mean milk volume increased by 65% (310 ± 95 mL/day at baseline vs. 511 ± 110 mL/day at endline; mean change +201 mL/day, p < 0.001). Prolactin rose significantly (+27.5 ng/mL, p < 0.01), oxytocin increased modestly (p = 0.04), and feeding diaries showed improved frequency, duration, and shorter time to let‑down. Infant weight velocity averaged 28.6 g/day. Shatavari was well tolerated, with only mild gastrointestinal upset in 6.5% of participants.
Conclusion: Shatavari extract significantly improved breast milk production and maternal lactation parameters, supporting its role as a culturally relevant, safe galactagogue. Larger randomized trials are warranted to confirm efficacy and long‑term benefits
An Integrative Diagnostic Review of Cervical Spondylosis with special reference to Vishwachi
No full textCervical spondylosis is a chronic degenerative condition of the cervical spine, now increasingly prevalent in younger individuals due to poor posture and prolonged digital device use. It affects nearly 13–15% of the population, with a slightly higher incidence among women. Clinically, it manifests as neck pain, stiffness, dizziness, and radiculopathy caused by nerve root compression. Ayurveda describes a comparable entity, Vishwachi, a Vata-dominant disorder marked by radiating pain, motor dysfunction, and tissue degeneration involving Snayu (ligaments) and Majja Dhatu (nervous tissue). In contrast, Apabahuka primarily affects the shoulder joint without cervical or neural involvement. This review critically examines the diagnostic correlation between cervical spondylosis and Vishwachi through a comparative analysis of classical Ayurvedic texts (Charaka Samhita, Sushruta Samhita, Ashtanga Hridaya, Madhava Nidana) and modern biomedical literature (PubMed, Scopus, AYU). A substantial overlap was identified in terms of pain radiation, stiffness, numbness, and muscle weakness. While modern imaging modalities such as MRI and CT provide anatomical clarity, Ayurvedic methods including Trividha Pariksha and Ashtasthana Pariksha offer a systemic perspective by evaluating Dosha, Dhatu, and Srotas. Integrative diagnostics thus strengthen early detection, precise differentiation, and individualized management. Recognizing cervical spondylosis as Vishwachi emphasizes the role of Vata-shamana therapies, Panchakarma interventions, and lifestyle corrections, offering a holistic framework for sustainable patient care
Role of Agnimandya in Nidana Evum Samprapti of Amavata with special reference to Rheumatoid Arthritis
No full textIn Ayurveda, many systemic diseases are thought to have their root cause in Agnimandya, or the diminished function of Agni. Among these, Amavata is a prime example of how Mandagni leads to the production of Ama, a toxic metabolic by product. This Ama travels throughout the body and localizes in the Sandhis when paired with vitiated Vata dosha. It causes the traditional symptoms of Angamarda, Stabdhata, Sandhishoola and Sandhishotha. The pathophysiological characteristics of RA, a chronic, systemic autoimmune disease characterized by synovial inflammation, joint erosion and systemic malaise, are strikingly similar to these manifestations. This literary review also establishes a cross-reference with contemporary biomedical insights into the gut-mediated autoimmune mechanisms involved in RA. According to the review, the Agni-Ama axis is a key pathogenic pathway in Ayurveda and poor digestion and metabolism serve as a crucial link between internal imbalance (Ama) and systemic immune dysfunction. Additionally, it examines how Agnimandya starts a chain reaction in which Ama sanchaya, Srotorodha, Vata Prakopa and Dhatu Dushti, specifically of Asthi, Majja and Rasa Dhatu, come to an end. This knowledge not only connects traditional Ayurvedic pathology with autoimmune models in RA, but it also creates opportunities for therapeutic and preventive strategies focused on Ama-Pachana and Agni-Deepana
Non-Surgical Ayurvedic Intervention in Kantha Shaluka - A Case Study
No full textIntroduction: Adenoid hypertrophy is a common paediatric condition characterized by the enlargement of lymphoid tissue in the nasopharynx, often leading to nasal obstruction, mouth breathing, snoring, recurrent infections and sleep disturbances, which can get inflamed and enlarged by allergy of upper respiratory tract recurrent attacks of rhinitis, sinusitis or chronic tonsillitis. Adenoid hypertrophy occupies the most among all diseases of the upper respiratory tract in paediatric, accounting for about 34.5% according to NCBI a systematic review and Meta-analysis.in Ayurveda it is having marked similarities with Kantashalooka as it is Urdwajatrugata Vyadi Nasya is widely adopted as an effective treatment modality As the disease is Kapha Pradhana the drug of choice should have, Katu Rasa, Ushna Teekshna Guna hence Apamarga Taila is selected for Pratimarsha Nasya and the disease is due to repeated allergic reactions recurrent infections Kumarabharana Rasa which is very effective in management of chronic respiratory diseases especially in children as it is observed during the clinical practice. Hence in the present study an attempt is made to evaluate the combined effect of Prathimarsha Nasya with Apamarga Kshara Taila and Kumarabharana Rasa internally Methodology: A 3 and half year-old child who has diagnosed as a case of Kantshalooka /hypertrophied adenoids is treated with Prathimarsha Nasya with Apamarga Kshara Taila and Kumarabharana Rasa. Results: notable improvements were seen in both nose score questionnaire along with subjective and objective parameters, which is assessed before the treatment and after the treatment
Role of Saraswata Churna Jiwha Pratisarana in Childhood Fluency Disorders - Ayurveda Perspective
No full textBackground: Communication and psychosocial development are greatly impacted by childhood fluency disorders, most commonly developmental stuttering. For such ailments, Ayurveda provides traditional ideas and herbal remedies like Saraswata Churna.
Objectives: To assess Saraswata Churna Jiwha Pratisarana\u27s therapeutic potential using knowledge from contemporary research and to thoroughly review Ayurvedic principles pertaining to childhood-onset fluency disorders.
Methods: Scientific literature and Ayurvedic texts were thoroughly examined. Both contemporary biomedical journals and traditional Ayurvedic sources were included in the databases. Treatment, pathophysiology, and clinical results pertaining to childhood fluency disorders were all included in the inclusion criteria.
Results: According to Ayurvedic texts, speech disorders are Vak-Bhramsa, which is associated with Shabdavaha Dhamani obstruction and Vatadosha imbalances. The pharmacodynamics and neuroactive ingredients of Saraswata Churna, a herbal formulation that is well-known for balancing Vata and improving cognitive function, show promise. Current research highlights the psychosocial effects of childhood stuttering and confirms its prevalence of approximately 5–10%. Combining traditional knowledge with Ayurvedic treatment could result in improved therapeutic frameworks.
Conclusions: For children with fluency issues, Saraswata Churna Jiwha Pratisarana offers a safe, possibly successful, and culturally appropriate intervention. It is advised to conduct more randomized controlled trials
HPTLC - Based Quality Assessment and Standardization of Baljeevan Syrup
No full textBackground: Baljeevan Syrup is a classical polyherbal Ayurvedic formulation containing Piper longum, Asparagus racemosus, Rosa centifolia, Emblica officinalis, Withania somnifera, and Acorus calamus known for their immunomodulatory, adaptogenic, and nutritive properties. With the increasing global acceptance of herbal medicines, quality control and standardization of such formulations have become essential.
Aim: To develop and validate a High-Performance Thin-Layer Chromatography (HPTLC) method for the phytochemical standardization of Baljeevan Syrup.
Materials and Methods: An optimized HPTLC protocol was established for the simultaneous qualitative and quantitative estimation of six phytoconstituents, mainly piperine, gallic acid, quercetin, kaempferol, rutin, and ellagic acid. Chromatographic fingerprints, retention factor (Rf) values, and densitometric evaluation were used for analysis.
Results: The developed method demonstrated high specificity, resolution, and reproducibility. Well-resolved chromatographic bands with consistent Rf values confirmed the presence of marker compounds. The validated method enabled accurate estimation of all six markers, ensuring reliability for routine analysis.
Conclusion: The study establishes a reproducible and validated HPTLC protocol for the quality control of Baljeevan Syrup. This method supports batch-to-batch consistency, scientific validation, and regulatory compliance, thereby strengthening the evidence base for Ayurvedic formulations