Jurnal Nukhbatul 'Ulum
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The Role of Muslimah Wahdah Tanralili Branch in Da’wah Outside the Home: A Review of the Rule of al-Ḍarar al-Asyaddu Yuzālu bi al-Ḍarar al-Akhaf
Full text linkThis study aims to determine the role of Muslim women’s dakwah outside the home in the context of the al-Ḍarar al-Asyaddu Yuzālu bi al-Ḍarar al-Akhaf rule, with a particular focus on the activities of Muslim women engaged in dakwah outside the home. This research employs a descriptive qualitative approach, eschewing statistical analysis, and focuses on case studies derived from field research. The study employs a normative and phenomenological methodology, with a qualitative descriptive analysis. The findings revealed that the Muslimah Wahdah Islamiyah Tanralili Branch exerted a significant impact on the dissemination of da’wah in Tanralili District. Through the active organisation of religious activities in Tanralili, the Branch facilitated a gradual understanding of Islamic law among the community, enabling its practical application in their lives. With regard to the activities of Muslim women in the field of da’wah, if we consider them in the context of the rule al-Ḍarar al-Asyaddu Yuzālu bi al-Ḍarar al-Akhaf, we find that the situation of Muslim women engaged in da'wah today is one that entails certain risks. These dangers are lessened when compared to the dangers of Muslim women not preaching in the community, namely the spread of shirk and the distance of the community from Islamic law. The findings of this research imply that women are permitted to leave the house for reasons outside the home, such as preaching, but they must still adhere to the principles of modesty and decorum that are expected of them as Muslim women. They must also fulfil their domestic responsibilities before leaving the house
A Review of the Prophetic Hadith on Suicide and Its Implications for Prevention among Adolescents
Full text linkSuicide is a serious mental health issue that affects many adolescents around the world, including Muslims. Although Islamic teachings strictly prohibit suicide, the phenomenon persists, indicating a gap between religious teachings and the reality faced by adolescents. Various factors, such as academic pressure, identity conflict, and the influence of social media, contribute to the increased risk of suicide among adolescents. This study aims to explore the hadith perspective on suicide and develop a prevention model based on Islamic teachings, with a focus on adolescents. The method used in this study is qualitative with a descriptive analysis approach. Data were collected through a literature study that delved into hadith related to suicide, as well as literature that discussed psychological factors such as depression, anxiety, and stress. This approach allowed the researcher to provide a comprehensive understanding of Islamic teachings and the factors that influence suicidal behavior. The results show that the traditions that discuss suicide are of authentic quality and provide strong moral guidance. They emphasize the prohibition of suicide and teach the importance of valuing life and finding solutions to difficulties. In addition, this study found that the integration of psychological and spiritual approaches in addressing the problem of suicide is still less than optimal. This study recommends the development of a suicide prevention model that integrates hadith values with psychological approaches. By creating a supportive environment, comprehensive religious education, and adequate psychological support, it is expected to reduce the suicide rate among Muslim adolescents. These efforts are essential to building better mental resilience and creating a healthier and more productive generation
Mental Diseases According to Hamka and the Methods of Treatment (A Review of Hamka's Tasawuf Modern Book)
Full text linkThis study aims to answer the challenges of modern psychology with Hamka's soul theory in his book Tasawuf Modern. This is a qualitative study conducted at a library that analyzes data using descriptive analytical methods, psychological and Sufi approaches, and deductive-inductive techniques. The findings of this study are: first, the definition and characterization of a healthy soul according to Hamka and its hierarchy. Second, according to Hamka, mental illness is in the form of ghadab, takabbur, khauf and huzn and their triggers. Third, the treatment of mental illness is by coaching the soul through tadzkiatu al-nafs externally, namely: 1) associating with good people, 2) getting used to thinking, 3) maintaining lust, 4) working regularly, 5) self-introspection. And internally, namely sincerity, gratitude, asceticism, resignation and qana'ah. From this research we can understand that mental health is the influence of the purity of the soul through the education of the mind and heart externally and internally
Analysis of Abu Yusuf's Thoughts on Tax Revenue in the Book of al-Kharāj and Its Relevance to Contemporary Tax Law Principles: A Fiqh Perspective
Full text linkThis article aims to analyze the differences of opinion among scholars regarding the legal imposition of obligations on the public by the Islamic state other than zakat. The main focus of this article is on the views of Abu Yusuf, a prominent scholar during the Abbasid era, whose famous work al-Kharāj made a significant contribution to the development of the tax system in the Islamic state, as well as its relevance to contemporary tax law principles. In addition, the article examines the criteria for tax collection based on the perspective of fiqh. This study employs a qualitative approach using normative juridical and descriptive-analytical methods. The findings reveal that Abu Yusuf, through al-Kharāj, recognized the imposition of taxes by the state in addition to zakat, such as jizyah (a tax levied on non-Muslim citizens), ‘usyr (a tithe, typically one-tenth of agricultural produce), and kharāj (a land tax on agricultural lands). During the time of Prophet Muhammad PBUH there were no established regulations regarding kharāj and ‘usyr. The implementation of these two taxes began during the era of ‘Umar bin al-Khaṭṭāb RA, following the conquest of Persian territories, particularly the fertile region of Sawad in Iraq, where kharāj was imposed on land and ‘usyr was levied on non-Muslim traders entering Islamic territories. The conclusion of this study is that the imposition of taxes other than zakat is recognized in fiqh, provided it meets specific criteria, including a real and urgent need, fair and prudent implementation, allocation of tax revenue for public interest, and consultation between the leader and experts prior to tax imposition. The practical implication of this study is that the application of taxes in accordance with fiqh criteria can serve as an additional source of revenue for Islamic states to develop infrastructure and improve social welfare, particularly in efforts to alleviate poverty
The Tradition of Bilang Mule in Determining the Beginning of the Month of Ramadan from a Islamic Legal Perspective
Full text linkThis study aims to find out how the determination of the beginning of the month of Ramadan in Islam and the review of Islamic law on the Bilang Mule Tradition in determining the beginning of the month of Ramadan is a case study in Badak Village, Central Aceh. The problems raised in this study are; First, how to determine the beginning of the month of Ramadan in Islam in Badak village, Central Aceh. Second, what is the Islamic view regarding the mule word in determining the beginning of the month of Ramadan in Badak Aceh Tengah village. In an effort to obtain answers to the problems, the researchers used a type of field descriptive research, using a normative, historical, and phenomenological approach. The research results found are; First, the determination of the beginning of the month of Ramadan from the perspective of Tengku Samin as the Chief Imam in Badak village, Central Aceh is carried out by the reckoning method in the form of a count of five method, the count of five method is included in the reckoning method because in the daily market it follows the concept of urfi reckoning. Second, the Islamic view regarding saying mule in determining the beginning of the month of Ramadan is not permissible because there is no similarity in how to follow the rukyatul hilal and reckoning
Selling Item that Have Not Been Paid in the Perspective of Mazhab of Syāfi‘iyyah and Ḥanābilah
Full text linkThis research aims to determine the views of the Syāfi'iyyah and Ḥanābilah schools of thought regarding the status or validity of goods purchased on credit and the law of selling goods that have not been paid in full. This research is descriptive-qualitative (non-statistical) research, with the type of library research using normative and juridical-normative approaches. The results of the research show that the ownership status of goods that have not been paid for has been transferred (ownership) from the seller to the buyer, as indicated by the existence of a contract and the handover of both. This is part of the opinion of the Syāfi'iyyah and Ḥanābilah schools of thought. Selling goods that have not been paid off to the owner of the goods (lender), or what is known as 'īnah buying and selling, or to a third party (other than the first seller), is permissible in the view of the Syāfi'iyyah school of thought, provided that the buyer has received the object of the sale and purchase before he makes the next transaction. Meanwhile, in the view of the Ḥanābilah school of thought, selling goods that have not been paid for is permissible, but only if the purpose of purchasing the goods is to be used or traded properly, provided that the buyer has received the object of the sale and purchase before he carries out the next transaction
Integration of Islamic Law into Local Governance: the Impact of Datuk Tellue’s Da’wah in South Sulawesi
Full text linkThe Islamization of South Sulawesi, particularly in the Bugis-Makassar hinterland, represents a significant shift in Indonesia's religious and socio-political history. This article highlights the migration of Islamic scholars from West Sumatra to key kingdoms in the region, which contributed to the formation of new Islamic landscapes that were previously recognized only in localized contexts. The integration of Islamic teachings into local governance systems, particularly through Pangngaderreng, succeeded in establishing Islam not only as a religion but also as a foundation for state legislation. This paper examines the da’wah strategies employed by Datuk Tellue, including (1) da’wah bi al-Hal, (2) da’wah bi al-Lisan, and (3) da’wah bi al-Aqd, and their impact on cultural and political dynamics in South Sulawesi. The study reveals how Islam was interwoven with local traditions and governance structures to shape a unique Islamic identity in the region. Furthermore, the establishment of Islamic educational institutions and councils such as Parewa Sara played a critical role in ensuring the continued influence of Islam in South Sulawesi
Sharia Compliance with DSN-MUI Fatwa No.107/DSN-MUI/X/2016 Concerning Guidelines for Organizing Hospitals Based on Sharia Principles (Case Study at RSUD Brigjend H Hasan Basry Kandangan and Sultan Agung Islamic Hospital Banjarbaru)
No full textSouth Kalimantan has two hospitals based on sharia principles, namely RSUD Kandangan and Sultan Agung Islamic Hospital Banjarbaru which DSN-MUI has also recognized with a sharia certificate. The background of this research analyzes Sharia Compliance with DSN-MUI Fatwa No.107/DSN-MUI/X/2016 concerning Guidelines for the Implementation of Hospitals Based on Sharia Principles with the focus of Case Studies at RSUD Kandangan and Sultan Agung Islamic Hospital Banjarbaru. This study aims to examine the practice of organizing hospitals based on Sharia principles at RSUD Kandangan and Sultan Agung Banjarbaru Islamic Hospital. The suitability of hospital organization practices based on sharia principles at RSUD Kandangan and Sultan Agung Banjarbaru Islamic Hospital with DSN-MUI Fatwa No.107/DSN-MUI/X/2016. This research methodology uses descriptive qualitative research, with data sources derived from observation, interviews, and documentation. The research objects in this study are RSUD Kandangan and Sultan Agung Islamic Hospital Banjarbaru. The results of the study indicate that the practice of organizing hospitals based on Sharia principles in the two hospitals has been fully implemented even though it is still less than optimal in terms of ikhtilat and providing Islamic educational materials. The suitability of the practice of organizing hospitals based on Sharia principles at RSUD Kandangan and Sultan Agung Islamic Hospital Banjarbaru with DSN-MUI Fatwa No.107/DSN-MUI/X/2016 has also been in accordance as a whole so that the sharia certificate given by DSN-MUI is indeed appropriate to be given to the two hospitals
The Controversy of the Book Waṣīyyat al-Muṣṭafā and Its Factors of Popularity in Hadith Studies
Full text linkThe study of hadith in Indonesia has experienced significant development in the 17th century. This is marked by many scholars from the archipelago who authored and studied hadith texts in each generation. One of the key texts is Waṣiyyat al-Muṣṭafā. Although this text is popular, Waṣiyyat al-Muṣṭafā has a controversial aspect due to the presence of many fabricated hadiths and the ambiguity surrounding its authorship. This research aims to analyze the factors contributing to the popularity of Waṣiyyat al-Muṣṭafā in Indonesia. This study is qualitative in nature, utilizing literature review methods and employing an analysis based on Max Weber's theory of authority, which includes charismatic authority, traditional authority, and legal-rational authority. Additionally, the research uses the theory of printing or publication to analyze the factors behind the popularity of Waṣiyyat al-Muṣṭafā. The findings indicate that Waṣiyyat al-Muṣṭafā remains popular despite its controversial aspects, The presence of many fabricated hadiths and the ambiguity surrounding its authorship, largely due to influential community figures and their significant followings who engage in studying the text. Furthermore, the association of the text with Imam al-Sya’rani, known for his prominence in the field of hadith, is believed to have positively impacted its popularity. Additionally, the bureaucratic structure of pesantren (Islamic boarding schools) incorporates this text into its curriculum, and the printing industry has played a role in producing and disseminating Waṣiyyat al-Muṣṭafā throughout Indonesia
Al-Żahabi's Thought in Hadith (Study of Talkhīṣ Mustadrak al-Ḥākim Book)
Full text linkThis research explores the thoughts of al-Żahabi in the field of hadith, specifically within his book Talkhīṣ al-Mustadrak. The objective is to understand al-Żahabi's perspectives on hadith in this particular work. This literature review employs a combined approach of hadith and historical sciences. The data analysis methods include descriptive and comparative analysis. The findings reveal that al-Żahabi provided accurate scholarly commentary on the hadiths in Al-Mustadrak. For instance, he criticized a hadith authenticated by al-Hakim from the companion Sa’d bin Abi Waqqāṣ in al-Mustadrak due to its weak chain originating from Ṭalḥah bin Zaid al-Qurasyi, deemed weak by many hadith scholars. Despite this, there are instances of errors in al-Zahabi's assessments, such as in the evaluation of a hadith in the al-Mustadrak" on commercial transactions, authenticated by al-Hakim according to Bukhāri and Muslim's criteria, while al-Żahabi judged it according to Muslim's conditions. Further examination revealed discrepancies in the chain narrated by al-Ḥākim and a different chain in Saḥīḥ Muslim. Al-Żahabi refrained from commenting on most hadiths in al-Mustadrak, only referencing al-Ḥākim's authentication without necessarily approving it. His silence on certain hadiths is due to uncertainty about their status or prior assessment of the narrators. Therefore, scholars examining al-Mustadrak are advised to refer to al-Żahabi's comments in Talkhīṣ al-Mustadrak.
Penelitian ini membahas tentang pemikiran al-Żahabi di bidang hadis. Tujuan penelitian ini, untuk mengetahui pemikiran al-Żahabi di bidang hadis dalam kitabnya Talkhīṣ al-Mustadrak. Penelitian ini merupakan kajian pustaka dengan menggunakan pendekatan ilmu hadis dan historis. Metode analisis data yang digunakan adalah metode analisis deskriptif dan kompratif. hasil penelitian ini menunjukkan bahwa al-Żahabi telah memberikan komentar ilmiah yang tepat terhadap hadis-hadis di dalam kitab al-Mustadrak. Seperti saat ia mendaifkan hadis yang disahihkan oleh al-Ḥākim dari sahabat Sa’d bin Abi Waqqāṣ dalam kitab al-Mustadrak karena semua jalur sanadnya berpangkal pada Ṭalḥah bin Zaid al-Qurasyi yang dinilai daif oleh banyak ulama hadis. Walaupun terdapat pula beberapa kekeliruan dari al-Żahabi dalam penilaiannya. Seperti pada hadis dalam kitab al-Mustadrak pada bab al-Buyu’ yang disahihkan oleh al-Ḥākim berdasarkan kriteria al-Bukhāri dan Muslim, sedangkan al-Żahabi menilainya sesuai dengan syarat Muslim. Namun, setelah diteliti jalur hadis yang diriwayatkan oleh al-Ḥākim berasal dari Muḥammad bin Ṡaur, bukan merupakan rawi Muslim. Adapun jalur hadis hadis di dalam Ṣaḥīḥ Muslim berasal dari Ibnu wahb. Sebagian besar hadis kitab al-Mustadrak tidak dikomentari oleh al-Żahabi. Ia hanya mengutip pentashihan al-Ḥākim terhadap hadis. Diamnya al-Żahabi terhadap pentashihan al-Ḥākim tidak menunjukkan persetujuannya terhadap penilaian tersebut. Ia tidak mengomentari sebagian hadis karena ia belum mengetahui secara pasti status hadis tersebut, dan pada sebagian hadis, ia tidak memberikan komentar karena ia telah menilai rawi hadis tersebut sebelumnya. Sehingga ia tidak lagi mengulangi penilaiannya. Berdasarkan hasil di atas maka para pengkaji hadis yang ingin meneliti kitab al-Mustadrak, untuk mengacu terlebih dahulu pada komentar-komentar al-Żahabi dalam Talkhīṣ al-Mustadrak