Malaysian Journal of Syariah and Law (MJSL)
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MAPPING HALAL COSMETICS RESEARCH: A BIBLIOMETRIC ANALYSIS
Get PDFThis study conducted a bibliometric analysis of research related to halal cosmetics. Data from 2006 to 2020 related to halal cosmetics were extracted from the Scopus database, providing a sample of 104 documents. The documents were then examined using the bibliographic network visualization instrument VOS viewer and R for text mining and the findings were presented in the form of a conceptual structure map and word clouds. We identified the most productive authors, journals, institutions, and countries. The results showed that Malaysia and Indonesia are the overall leaders in publications. The Journal of Islamic Marketing and International Journal of Supply Chain are the most influential journals in the field. These findings will provide scholars a comprehension of the halal cosmetics field and act as a guide for future research
طرق التمويل بعقد المشاركة للحد من المخاطر: البنك الإسلامي الأردني نموذجا: FINANCING METHODS THROUGH MUSHARAKAH CONTRACT TO REDUCE RISKS: JORDAN ISLAMIC BANK AS A MODEL
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الملخص
هدفت هذه الدراسة الى بيان المخاطر التي تعاني منها صيغة التمويل الإسلامي بالمشاركة في البنك الإسلامي الأردني وإيجاد الحلول المناسبة للحد من هذه المخاطر، وتعود هذه الصعوبات إلى ازدياد مستوى المخاطرة والتي تؤدي إلى تعرض البنك للمخاطر التشغيلية، ومخاطر دولية، وتسعى هذه الدراسة إلى الحد من المخاطر التي تواجه عقد المشاركة من خلال وضع اقتراحات مبنية على مبادئ الشريعة الإسلامية تعود بالفائدة المالية على كل من البنك الإسلامي الأردني والعملاء، ولهذا قام الباحث بتحديد أسس يرتكز عليها في عمله في هذه الدراسة من خلال التعرف على صيغة التمويل الإسلامي المشاركة وتحديد المخاطر التي تواجهها وإيجاد حلول تحد منها في البنك الإسلامي الأردني خلال دراسة تحليلية لفترة زمنية معينة، حيث أظهرت نتائج الدراسة ومن خلال تحليل نسبة التغير في وجود تخبط مالي واضح في المشاركة المتناقصة للأفراد الاردني لقوانين لم يتم استحداثها بشكل مستمر و تمويلات تمويل اسكان الموضفين/ مشاركة. ولهذا أوصى الباحث باستحداث قوانين تساعد البنك الإسلامي الأردني لزيادة الطلب على صيغة المشاركة، وتوزيع المخاطر من خلال فتح صناديق استثمارية تخدم جميع متطلبات البنك الاسلامي الاردني، والوصول الى سياسات تسمح للبنك الاسلامي الاردني بزيادة اعماله بتطبيق المشاركة المصرفية بينه وبين اي بنك في دولة اخرى، والسعي بالتدريب الموضفين على العمل بالتمويل المشاركة في البنك الاسلامي الأردني وزيادة الاشراف لتأكد من عدم حدوث مخاطر او التقليل منها.
الكلمات المفتاحية: المشاركة، مخاطر، معوقات، المصارف الإسلامية، البنوك الإسلامية.This study aimed to explain the risks that occur in Islamic financing with musharakah contracts at the Islamic Bank of Jordan, as well as to find appropriate solutions to reduce these risks. These risks, if not properly anticipated, will affect the reputation of the governance of Islamic financial institutions, thus placing Islamic financial institutions in a situation of liquidity risk and operational risk of makhatir tasyghiliyyah. This study also to recommend based on the principles of Syariah laws that will benefit both parties; either Islamic financial institutions (Jordan Islamic Bank) or customers. This study used content analysis on Jordan Islamic Bank (JIB) financial reports from the year of 2015 until 2019. Among the findings of the study found that there is clear financial confusion in the musharakah contract for Jordanians due to laws that are not continuously developed and in the financing of employee housing. obvious financial confusion in Jordanian individual participation that is decreasing due to laws that are not continuously developed. This study suggests laws to be introduced to help JIB to increase the demand for the musharakah contracts so that it serves all parties, individuals, companies, small and large institutions, and employees. Risks should be distributed through opening investment funds that serve all the requirements of the Jordan Islamic Bank in all its banking operations by participation and diminishing participation. Partnership between JIB and other bank in another country should be increased through access to its policies. International investment portfolios should be created to allow the Jordan Islamic Bank to participate with other banks outside the country and participate in development, social and reconstruction projects.
ملخص البحث
هدفت هذه الدراسة إلى بيان المخاطر التي تعاني منها صيغة التمويل الإسلامي بالمشاركة في البنك الإسلامي الأردني وإيجاد الحلول المناسبة للحد من هذه المخاطر، وتعود هذه الصعوبات إلى ازدياد مستوى المخاطرة والتي تؤدي إلى تعرض البنك للمخاطر التشغيلية، ومخاطر دولية، وتسعى هذه الدراسة إلى الحد من المخاطر التي تواجه عقد المشاركة من خلال وضع اقتراحات مبنية على مبادئ الشريعة الإسلامية تعود بالفائدة المالية على كل من البنك الإسلامي الأردني والعملاء، ولهذا قام الباحث بتحديد أسس يرتكز عليها في عمله في هذه الدراسة من خلال التعرف على صيغة التمويل الإسلامي المشاركة وتحديد المخاطر التي تواجهها وإيجاد حلول تحد منها في البنك الإسلامي الأردني خلال دراسة تحليلية لفترة زمنية معينة. استخدمت هذه الدراسة تحليل محتوى للتقارير المالية للبنك الإسلامي الأردني (JIB) من عام 2015 إلى 2019. حيث أظهرت نتائج الدراسة ومن خلال تحليل نسبة التغير في وجود تخبط مالي واضح في المشاركة المتناقصة للأفراد الاردني لقوانين لم يتم استحداثها بشكل مستمر و تمويلات تمويل إسكان الموظفين/ مشاركة. تقترح هذه الدراسة إدخال قوانين لمساعدة JIB على زيادة الطلب على عقود المشاركة بحيث تخدم جميع الأطراف والأفراد والشركات والمؤسسات الصغيرة والكبيرة والموظفين. توزع المخاطر من خلال فتح صناديق استثمارية تخدم كافة متطلبات البنك الإسلامي الأردني في جميع عملياته المصرفية بالمشاركة وتناقص المشاركة. يجب زيادة الشراكة بين بنك الاستثمار الأردني والبنك الآخر في بلد آخر من خلال الوصول إلى سياساته. يجب إنشاء محافظ استثمارية دولية للسماح للبنك الإسلامي الأردني بالمشاركة مع البنوك الأخرى خارج الدولة والمشاركة في المشاريع التنموية والاجتماعية وإعادة الإعمار
FIQH AL-MA’ALAT: AN ANALYSIS OF ITS ORIGIN, SUBSIDIARY AND APPLICATION
Get PDFThis study seeks to employ the knowledge of principles of Islamic jurisprudence and, the objectives of Islamic law in order to, benefit from juristic legacy for revitalising the outcome-based approach to Fiqh to revitalize the Ummah.Accordingly, the statement problem of the study is attempting to search for the role of the Muslim nation that is absent from the contemporary civilised scene and answering some questions, such as: where is our nation in the modern ranking civilisation? Why is it turned late? Is there anything in our heritage that prevents us from looking ahead the future and anticipating what is coming? In conducting this study, the researcher employed deductive, analytical, and inductive methods. While the deductive method is used to study the Islamic texts delineating the consideration of the outcome, the analytical method is used to analyse those texts to extract rules that suit incidents from them. According to the study’s findings, firstly, Islam prepares the human for foreseeing and anticipating the future and frees him from the obstacles of superstition, pessimism, and astrology. So, the human being should not give up and succumb. Rather, he shall face and strive with truth and for the truth. Second, the fundamentals of anticipation have to do with being aware of Islamic laws pertaining to an honest tomorrow. Third, the glorious Qur’ān consider al-sunan al-kawniyah’ (universal ways of life) and those related to society as hints of the future and means of understanding it. The study concluded that the Holy Qur’ān also addresses time in all of its facets, including the past, present, and future (ma’ālāt), in order to help Muslims be conscious of their movements, homes, activities and outcomes
SHARIAH AND SOCIAL RECONSTRUCTIONS IN NORTHERN NIGERIA: EVIDENCE FROM NIGER STATE ZAKAT AND ENDOWMENT BOARD (2001-2017)
Get PDFNiger State of Nigeria is one of the twelve northern states of the federation which adopt Shariah as a legal system during the fourth republic. The state emphasizes social reconstructions in its approaches to Shariah implementation and hence, establishes Zakat and Endowment Board for collection and distribution of zakat items. This paper examines the activities of the Board within the time frame of 2001-2017 with the objective of identifying the level at which the aims of its establishment had been achieved. Historical research method was used in carrying out this work. Authors read previous literatures related to the work for background information and further conducted interview with stakeholders in the government and beneficiaries of the program. Result of the literature and information from the interviewee were analysed and discussed and findings of the work revealed that if Muslim individuals and concerned Muslim organisations did not stand up to strengthen the institution of Zakat in Niger state in particular and in the Shariah compliant states in general, the institution will be a shadow of itself. If poverty shall be alleviated through a veritable institution of zakat, it is recommended that formidable Islamic organizations in the state such as Jamaatu Nasrullahil Fatih Society of Nigeria (NASFAT) and Federation of Muslim Women Organisation of Nigeria (FOMWAN) should collectively work on creating an independent zakat board that will help in alleviating poverty in the state
PRODUK MAKANAN UBAH SUAI GENETIK (GMF) DALAM PERSPEKTIF KONSEP HALALAN TOYYIBAN BERDASARKAN PENILAIAN MAQASID HIFZ AN NAFS: GENETICALLY MODIFIED FOOD PRODUCTS (GMF) IN THE CONCEPT OF HALALAN TOYYIBAN PERSPECTIVE BASED ON THE MAQASID HIFZ AN NAFS EVALUATION
Get PDFAbstract in English:
Nowadays, research and production of new food products based on genetic engineering technology are carried out to give benefit to the community. However, the production of food products through this technology has raised concerns in the determination of the legal status and the safety of the food products to be eaten by the consumer. Therefore, this article discusses genetically modified food (GMF) in the concept of halalan toyyiban based on the evaluation of maqasid hifz an nafs. This article uses qualitative design through the documentation study method by comparing and analyzing important information from selected sources such as al-Quran, fiqh books, scientific articles, fatwas, and journals from previous research. The results obtained showed that the GMF products are considered to meet the halalan toyyiban concept if the products follow the six principles in the concept which are halal, healthy, accepted by fitrah, safe, clean, and free from syubhah. This study also found that GMF products can be evaluated through three main maslahah (benefit) in maqasid syariah which is dharuriyyat (necessity), hajiyyat (will), and tahsiniyyat (perfection).
Abstract in Bahasa Malaysia:
Pada masa kini, penyelidikan serta penghasilan produk makanan baru yang berasaskan teknologi kejuruteraan genetik dilaksanakan bagi memberi manfaat kepada masyarakat. Namun, penghasilan makanan melalui teknologi ini secara tidak langsung telah menimbulkan kemusykilan dalam penentuan status hukum dan keselamatan produk makanan yang akan dimakan oleh pengguna. Oleh itu, artikel ini membincangkan mengenai produk makanan ubah suai genetik (GMF) dalam konsep halalan toyyiban berlandaskan penilaian maqasid hifz an nafs. Artikel ini menggunakan reka bentuk kualitatif iaitu melalui kaedah kajian dokumentasi dengan membandingkan serta menganalisis maklumat penting daripada sumber yang dipilih seperti kitab suci al-Quran, kitab-kitab fiqh, artikel-artikel ilmiah, fatwa-fatwa serta jurnal dari penyelidikan terdahulu. Hasil kajian yang diperolehi menunjukkan produk GMF dianggap menepati konsep halalan toyyiban sekiranya ia mengikut keenam-enam prinsip konsep tersebut iaitu prinsip halal, berkhasiat, diterima fitrah jiwa sejahtera, selamat, bersih dan bebas syubhah. Kajian ini juga mendapati bahawa produk GMF dapat dinilai melalui tiga maslahah utama dalam maqasid syariah iaitu dharuriyyat (keperluan), hajiyyat(kehendak) dan tahsiniyyat (kesempurnaan)
MODEL PUSAT SEHENTI PENGURUSAN HARTA PUSAKA ISLAM (FARAID): THE MODEL OF FARAID ONE-STOP CENTRE (FOSC)
Get PDFAbstract in English:
Faraid is a set of rules and principles that regulates the distribution of a Muslim’s property upon his death which is based on the Sharia law. In Malaysia, the Islamic jurisdiction including the management of inheritance is under the administration of the state. However, from what we can see recently, the management of inheritance property still requires improvement and transformation in the perspective of management and administration. The average unclaimed worth of assets by the deceased\u27s family members is valued at around RM 60 billion due to the lack of knowledge regarding the management of inheritance. Lack of knowledge on the role of the inheritance’s agencies among the Muslim society is also the main challenge in assisting them to resolve their disputes in property distribution. Hence, it is suggested that a Faraid One-Stop Centre will assists the Muslim community in settling the issues of inheritance efficiently. The Faraid One-Stop Centre (FOSC) model is a combination of all the inheritance management agencies under one roof or at one place. The model of FOSC consist of five agencies which are Faraid USIM Consultant (FUSACA), Small Estate Division of the Land Office, Amanah Raya Berhad, State\u27s Religious Authority and the proposed Agency of Legal Aid and Advisory Services of Faraid USIM Consultant (FUSACA) is the most important agency in making decisions and giving advise to customers. Meanwhile, Small Estate Division of the Land Office is the agency that compiles all the inheritance cases. The Amanah Raya Berhad manages matters regarding the movable properties and grants the Letter of Declaration or Order. State\u27s Religious Authority or Council will perform the valuation process of the property. Whereas The Agency of Legal Aid and Advisory Services will help in giving legal advise to the customers if needed and represent the clients in the court of law. The Model of FOSC may become a reference and guidance to the related agencies of inheritance to develop FOSC in each state in Malaysia. This model will improve the management and administration of inheritance to the next level, making the process of inheritance division and manangement easier for the people.
Abstract in Malay:
Faraid merupakan sebuah sistem pengurusan harta selepas kematian yang dianjurkan oleh Islam. Di Malaysia, bidang kuasa hal ehwal Islam termasuk pengurusan harta pusaka adalah terletak di bawah kuasa pentadbiran negeri. Walau bagaimanapun, sistem pengurusan harta pusaka pada masa kini dilihat masih memerlukan kepada penambahbaikan dan transformasi dari sudut pengurusan dan pentadbirannya. Anggaran sebanyak RM60 bilion harta masih belum dituntut disebabkan oleh kesedaran masyarakat tentang pengurusan harta pusaka masih lagi di tahap yang rendah di samping kekeliruan dengan wujudnya pelbagai agensi yang menguruskan harta pusaka. Justeru, pembangunan model pusat sehenti pengurusan harta pusaka atau FOSC (Faraid One-Stop Centre) ini merupakan sebuah inisiatif yang dibangunkan untuk memudahkan masyarakat menyelesaikan masalah berkaitan harta pusaka dengan lebih efisien. Model pusat sehenti pengurusan harta pusaka (FOSC) ini menyatukan semua agensi-agensi yang terlibat dengan pengurusan harta pusaka di bawah satu pusat bagi memudahkan pengurusan harta pusaka. Model FOSC terdiri daripada lima agensi iaitu Faraid USIM Consultant (FUSACA), Bahagian Harta Pusaka Kecil, Amanah Raya Berhad, Majlis Agama Islam Negeri dan Agensi Guaman & Perundingan. Faraid USIM Consultant (FUSACA) dijadikan agensi yang berperanan penting dalam membuat keputusan dan memberi khidmat nasihat kepada pelanggan. Manakala, Bahagian Harta Pusaka Kecil sebagai agensi yang merekod kes yang dipohon dan diselesaikan dan Amanah Raya Berhad merupakan agensi yang menguruskan hal yang melibatkan harta alih dan mengeluarkan Akuan atau Arahan bagi harta alih. Majlis Agama Islam Negeri menyediakan khidmat pengiraan jumlah nilaian dan bahagian harta pusaka dan Agensi Guaman & Perundingan sekiranya pelanggan memerlukan khidmat peguam atau nasihat. Model FOSC ini boleh menjadi rujukan dan panduan kepada agensi berwajib berkaitan harta pusaka dalam mewujudkan pusat sehenti di negeri masing-masing. Model FOSC ini juga amat diyakini dapat memperkasakan pengurusan harta pusaka di Malaysia dan secara langsung dapat memudahkan masyarakat menguruskan harta pusaka secara mudah dan sahih.Faraid merupakan sebuah sistem pengurusan harta selepas kematian yang dianjurkan oleh Islam. Di Malaysia, bidang kuasa hal ehwal Islam termasuk pengurusan harta pusaka adalah terletak di bawah kuasa pentadbiran negeri. Walau bagaimanapun, sistem pengurusan harta pusaka pada masa kini dilihat masih memerlukan kepada penambahbaikan dan transformasi dari sudut pengurusan dan pentadbirannya. Anggaran sebanyak 60 Bilion harta masih belum dituntut disebabkan oleh kesedaran masyarakat tentang pengurusan harta pusaka masih lagi di tahap yang rendah di samping kekeliruan dengan wujudnya pelbagai agensi yang menguruskan harta pusaka. Justeru, pembangunan model pusat sehenti pengurusan harta pusaka atau FOSC (Faraid One-Stop Centre) ini merupakan sebuah inisiatif yang dibangunkan untuk memudahkan masyarakat menyelesaikan masalah berkaitan harta pusaka dengan lebih efisien dan kondusif. Model pusat sehenti pengurusan harta pusaka (FOSC) ini menyatukan semua agensi-agensi yang terlibat dengan pengurusan harta pusaka di bawah satu pusat bagi memudahkan pengurusan harta pusaka. Model FOSC terdiri daripada lima agensi iaitu Faraid USIM Consultant (FUSACA), Bahagian Harta Pusaka Kecil, Amanah Raya Berhad, Majlis Agama Islam Negeri dan Agensi Guaman & Perunding. Faraid USIM Consultant (FUSACA) dijadikan agensi yang berperanan penting dalam membuat keputusan dan memberi khidmat nasihat kepada pelanggan. Manakala, Bahagian Harta Pusaka Kecil sebagai agensi yang merekod kes yang dipohon dan diselesaikan dan Amanah Raya Berhad merupakan agensi yang menguruskan hal yang melibatkan harta alih dan mengeluarkan Akuan atau Arahan bagi harta alih. Majlis Agama Islam Negeri menyediakan khidmat pengiraan jumlah nilaian dan bahagian harta pusaka dan Agensi Guaman & Perunding sekiranya pelanggan memerlukan khidmat peguam atau nasihat. Model FOSC ini boleh menjadi rujukan dan panduan kepada agensi berwajib berkaitan harta pusaka dalam mewujudkan pusat sehenti di negeri masing-masing. Model FOSC ini juga amat diyakini dapat memperkasakan pengurusan harta pusaka di Malaysia dan secara langsung dapat memudahkan masyarakat menguruskan harta pusaka secara mudah dan sahih
THE UNDERSTANDING OF RULING AND MANAGEMENT OF LUQATAH (LOST PROPERTY) AMONG USIM STUDENTS
Get PDFLuqatah (lost and found) is a property such as cash money, jewelleries, accessories, etc found in a place which is not owned by anyone, not guarded and the person who found it does not know the owner. Luqathah is one of the issues that are often found in daily life. This, most likely due to negligence on the side of the property’s owner. This study was conducted to find out the extent of understanding and awareness of USIM’s students on the concept of luqatah, especially when they find the dropped items and what they should do. This study used qualitative methods as well as quantitative one that aim to explain the object of study, based on direct observation, experience that aims to produce figures and measurable. The study found that hukum of returning dropped items in Islam is strongly recommended and required to take good care of them. Only 48.3 percent out of 118 respondents were knowledgeable about the meaning of luqatah. 44.1 percent out of 118 respondents will find out the owner of luqatah properties if they found them dropped. 74.6 percent out of 118 respondents were not well known how to manage the luqatah property.Kajian ini bertujuan untuk menganalisis isu dan pengamalan harta luqatah di Universiti Sains Islam Malaysia. Realitinya hukum berkaitan luqatahtelah berlaku sejak zaman Nabi SAW masih lagi hidup dan ianya berterusan hingga ke hari ini. Persoalannya, apakah yang dimaksudkan dengan harta luqatahsehingga perkara ini perlu diberi penekanan dalam pengamalannya. Adakah mahasiswa dan mahasiswi Universiti Sains Islam Malaysia memahami tentang keperluan menjaga dan mengambalikan harta luqatah? Atau adakah di sana perlu ada suatu pusat dalam menguruskan harta luqatah yang ditemui dalam kawasan universiti? Justeru objektif kajian ini adalah mengenal pasti apa yang dimaksudkan atau didefinasikan luqatah, apa perbincangan serta pembahagiannya menurut ulama empat mazhab, menilai kefahaman mahasiswa dan mahasiswi USIM berkaitan harta luqatah dan cadangan pengaplikasian luqatah di USIM. Metodologi kajian dilakukan menerusi gabungan kaedah kuantitatif dan kaedah kualitatif. Kaedah kualitatif adalah dengan mengkaji sejarah melalui kaedah perpustakaan dan temu bual. Hasil penyelidikan menunjukkan bahawa terdapat keperluan untuk mewujudkan unit jagaan barangan luqatah kerana ia bertepatan dengan Maqasid Syariahyang kelima iaitu hifz al-mal(menjaga harta). Hasil kajian ini boleh dijadikan rujukan kepada pihak pentadbiran universiti dalam meningkatkan keselamatan dalam kawasan universiti
PROTECTION OF WIFE\u27S RIGHT TO MAINTENANCE IN BANGLADESH: AN OVERVIEW
Get PDFMuslim wife has a legal right of maintenance which devolves upon her husband. This rights exclusively created by the marriage and wife is entitled to maintenance during the subsistence of the marriage and after divorce for iddat period under the Islamic Shariah and Muslim personal law in Bangladesh. Usually, the Muslim women enforces the claim for her maintenance while obtaining divorce. Divorce brings distress in her life and it also creates jeopardized situation in the society. In doing so, the controversy arises regarding the post-divorce maintenance beyond iddat period of Muslim women under Islamic Shariah. Though the judiciary of many countries are trying to reform on the post-divorce maintenance but judicial activism of the country have not much advancement in this issue. Hence, the divorced Muslim women are not entitled post-divorce maintenance beyond iddat period in the country. In addition, often women are not get access to family justice rather they suffered adversely for difficulties of legal procedure, male oriented society and non implementation of Islamic values. Therefore, majority divorced woman face many challenges of social justice and not being protected in the present legal system. The study focuses how and to what extent Muslim wife\u27s are being protected through maintenance under the Islamic Shariah as well as the Muslim personal law in Bangladesh
EQUALITY AND CITIZENSHIP FOR WOMEN IN MALAYSIA: WHERE AND WHEN?
Get PDFMalaysia has agreed that all men and women are accorded equal right to citizenship under the Federal Constitution. Article 14 (1) (b) and Part II of the Second Schedule of the Federal Constitution provide for citizenship by operation of law for every person born outside Malaysia whose father is at the time of the birth a citizen of Malaysia. However, a Malaysian woman can apply for her child to be registered as a citizen under Article 15(2) of the Federal Constitution. In this regard, the Government has enhanced the implementation of Article 15(2) by way of an interim administrative procedure that was implemented on 1 June 2010 and applies to children born overseas after 1 January 2010 to Malaysian women who are married to foreigners. The core analysis in this article is to examine whether Malaysian laws on women and their children’s rights to citizenship is harmonious with the Women’s Convention. We analyse whether Malaysia has taken all appropriate measures, including laws, policies, administrative decisions and programmes, to eliminate women’s disadvantages based on the principal areas of concern and recommendations of the CEDAW in the concluding comments made against Malaysia following the list of issues and questions in relation to the combined third to fifth periodic reports of Malaysia following the Sixty-Ninth Session in Geneva from 19 February to 9 March 2018 and the application of equality informed by the Women’s Convention.
PELAKSANAAN SULH DALAM KES TUNTUTAN HARTA SEPENCARIAN MELIBATKAN HARTANAH DI MAHKAMAH SYARIAH MALAYSIA: SATU ANALISIS: APPLICATION OF SULH IN JOINTLY ACQUIRED PROPERTY CASES INVOLVING REAL ESTATE PROPERTY IN MALAYSIAN SHARIAH COURTS: AN ANALYSIS
Get PDFAbstract in English:
Sulh has played a role in resolving disputes between the parties in jointly acquired property cases in the Syariah court. Based on the legislation and practice direction, the case of jointly acquired property is sorted beforehand to be dealtby sulh officer before going through the litigation proceedings if the Majlis Sulh failed. The limited jurisdiction of the Syariah court in land administration makes the sulh process a challenging task. This study examines the approach and issues of implementation of sulhin resolving jointly acquired property cases involving real estate. This study uses qualitative data collection through documents and interviews. Descriptive content analysis is used to analyze the data collected and judgement in reported and unreported cases that have successfully assisted the court in facilitating the case of harta sepencarian. It is found that the successful resolved case is depending on the commitment and skills of the sulh officers in handling it as well as the cooperation of the parties. Various approaches have been taken for the settlement of harta sepencarianin accordance with the agreement of the parties and thestatus of related real estate property. However, the settlement is still subject to Islamic lawand statute. This study is the basis for the Malaysian Syariah Judiciary Department (JKSM) to improve the existing application of sulh and to create uniformity of guidelines for the effective implementation of sulh throughout the Syariah Courts in Malaysia.
Abstract in Bahasa Melayu:
Sulh telah berperanan di dalam menyelesaikan pertikaian pihak-pihak di dalam kes tuntutan harta sepencarian di Mahkamah Syariah. Berpandukan kepada perundangan dan Arahan Amalan, kes tuntutan harta sepencarian diagihkan terlebih dahulu untuk tindakan Pegawai Sulh sebelum melalui prosiding litigasi sekiranya Majlis Sulh menemui kegagalan. Keterhadan bidangkuasa Mahkamah Syariah dalam pentadbiran tanah menjadikan proses sulh suatu tugas yang mencabar. Kajian ini mengkaji pendekatan dan isu-isu pelaksanaan sulh di dalam penyelesaian kes tuntutan harta sepencarian melibatkan hartanah. Kajian ini menggunakan kaedah penyelidikan kualitatif melalui metode dokumentasi dan temu bual di dalam pengumpulan data. Analisis kandungan secara deskriptif digunakan bagi menganalisis data yang dikumpulkan dan penghakiman bagi kes-kes yang telah dilaporkan dan tidak dilaporkan. Kajian ini mendapati bahawa sulh telah berjaya membantu mahkamah di dalam mempercepatkan kes tuntutan harta sepencarian bergantung kepada komitmen dan kemahiran pegawai-pegawai sulh di dalam mengendalikannya serta kerjasama pihak-pihak. Pelbagai pendekatan telah diambil bagi penyelesaian kes tuntutan harta sepencarian melibatkan hartanah mengikut persetujuan pihak-pihak dan status hartanah yang berkaitan. Namun, penyelesaian tersebut adalah masih tertakluk kepada hukum syarak dan undang-undang. Kajian ini menjadi asas kepada Jabatan Kehakiman Syariah Malaysia (JKSM) bagi pemantapan pelaksanaan sulh sedia ada dan penyediaan garis panduan yang seragam bagi pelaksanaan sulh yang berkesan di seluruh Mahkamah Syariah di Malaysia.Sulh telah berperanan di dalam menyelesaikan pertikaian pihak-pihak di dalam kes tuntutan harta sepencarian di Mahkamah Syariah. Berpandukan kepada perundangan dan Arahan Amalan, kes tuntutan harta sepencarian diagihkan terlebih dahulu untuk tindakan Pegawai Sulh sebelum melalui prosiding litigasi sekiranya Majlis Sulh menemui kegagalan.Keterhadan bidangkuasa Mahkamah Syariah dalam pentadbiran tanah menjadikan proses sulh suatu tugas yang mencabar. Kajian ini mengkaji pendekatan dan isu-isu pelaksanaan sulh di dalam penyelesaian kes tuntutan harta sepencarian melibatkan hartanah. Kajian ini menggunakan kaedah penyelidikan kualitatif melalui metode dokumentasi dan temu bual di dalam pengumpulan data. Analisis kandungan secara deskriptif digunakan bagi menganalisis data yang dikumpulkan dan penghakimanbagi kes-kes yang telah dilaporkan dan tidak dilaporkan. Kajian ini mendapati bahawa sulh telah berjaya membantu mahkamah di dalam mempercepatkan kes tuntutan harta sepencarian bergantung kepadakomitmen dan kemahiran pegawai-pegawai sulh di dalam mengendalikannya serta kerjasama pihak-pihak. Pelbagai pendekatan telah diambil bagi penyelesaian kes tuntutan harta sepencarian melibatkan hartanah mengikut persetujuan pihak-pihak dan status hartanah yang berkaitan. Namun,penyelesaian tersebut adalah masih tertaklukkepada hukum syarak dan undang-undang. Kajian ini menjadi asas kepada Jabatan Kehakiman Syariah Malaysia (JKSM) bagi pemantapanpelaksanaansulhsedia ada dan penyediaan garis panduan yang seragam bagi pelaksanaan sulh yang berkesan di seluruh Mahkamah Syariah di Malaysia