UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ilmu Sosial dan Humaniora
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CITIZENS’ ATTITUDES TOWARD THE POLICE
Get PDFAbstract. The purpose of this study was to describe citizents attitudes toward the police. There were 101 respondents in Surabaya were involved and analyzed based on gender, age, education, and experience as a demographic variables. This quantitative research used descriptive and comparative survey methods. Attitudes Toward Police instrument which consists of seven items were used. Data was analyzed using Independent Sample-T Test. The results showed that there were no differences between men and women in attitudes toward the police. This study also shows that respondents with early adulthood, higher education, and never interact with the police show more positive attitude compared to respondents in their teens, high school education, and have interaction with the police.Keywords: Attitudes, Police, Society Abstrak. Riset ini bertujuan untuk memberikan gambaran mengenai sikap masyarakat terhadap polisi. Responden yang berpartisipasi pada studi ini sejumlah 101 masyarakat Surabaya dan dianalisis berdasarkan empat variabel demografis yaitu gender, usia, pendidikan, pengalaman. Penelitian kuantitatif ini menggunakan survei deskriptif dan komparatif. Alat ukur yang digunakan adalah instrument Attitude Toward Police yang terdiri dari tujuh aitem. Analisis data dilakukan dengan metode Independent Sample-T Test. Hasil penelitian ini menunjukkan bahwa tidak ada perbedaan sikap yang signifikan terhadap polisi antara laki-laki dengan perempuan. Penelitian ini juga menunjukkan bahwa responden dengan usia dewasa awal, Pendidikan perguruan tinggi, dan tidak pernah berinteraksi dengan polisi memiliki sikap yang lebih positif dibandingkan dengan responden usia remaja, Pendidikan SMA, dan pernah berinteraksi dengan polisi.Kata kunci: Sikap, Polisi, Masyaraka
PENGAKUAN BAHWA AKSI KELOMPOK-SENDIRI BISA MENGANCAM KELOMPOK-LAIN (ACKNOWLEDGEMENTS OF THREATENING INGROUP ACTIONS) DAN PERANNYA DALAM MEREDAM EKSTREMISME (EXTREMISM) DAN RADIKALISME KEKERASAN (VIOLENT RADICALISM)
Get PDFAbstract. The present work aimed to examine the psychological mechanism by which an openness to accept ingroup actions that can threaten the existence of outgroups, which is simply referred to as acknowledgments of threatening ingroup actions, plays a role in tackling extremism and violent radicalism in the name of Islam in Indonesia. A correlational survey among a sample of 404 Muslim students from various universities in Indonesia in the present work revealed that acknowledgmenst of threatening ingroup actions contributed to the reduction of Muslims’ extremism and violent radicalism because of the role the concept had in increasing Muslims’ critical attitudes towards their group’s wrongdoings inflicted upon non-Muslims. These critical attitudes took shape via an acceptance of ingroup wrongdoings, ingroup responsibility, and feelings of anger against ingroup actions. These empirical findings imply that acknowledgments of threatening ingroup actions may facilitate Muslim reconciliatory cognitions and emotions, which in turn attenuate Muslims’ violent extremism and radicalism in their relationships with non-Muslims. The theoretical and practical implications of these empirical findings are elaborated in the discussion section, which also spotlights a number of shortcomings in the present work. Keywords. Acknowledgements of threatening ingroup actions, ingroup responsibility, anger against ingroup actions, extremism, violent radicalism Abstrak. Penelitian ini bertujuan untuk menguji mekanisme psikologis mengapa keterbukaan untuk mengakui tindakan kelompok-sendiri (ingroup) yang bisa mengancam eksistensi kelompok-lain (outgroup), yang disingkat dengan istilah acknowledgement of threatening ingroup actions, berperan dalam meredam permasalahan esktremisme (extremism) dan radikalisme kekerasan (violent radicalism) yang mengatasnamakan Islam di Indonesia. Survei korelasional yang melibatkan 404 mahasiswa Muslim dari berbagai universitas di Indonesia dalam penelitian ini menemukan bahwa acknowledgement of threatening ingroup actions berkontribusi menangkal esktremisme dan radikalisme kekerasan karena perannya dalam meningkatkan sikap kritis terhadap kelompok-sendiri atas pelanggaran terhadap kelompok lain (ingroup wrongdoings). Sikap kritis ini mencakup penerimaan atas pelanggaran terhadap kelompok-lain (acceptance of ingroup wrongdoings), tanggungjawab atas pelanggaran terhadap kelompok-lain (ingroup responsibility), dan amarah atas aksi pelanggaran tersebut (anger against ingroup actions). Temuan-temuan empiris ini mengimplikasikan bahwa acknowledgement of threatening ingroup actions memfasilitasi kognisi dan emosi rekonsiliatif Muslim, yang selanjutnya berperan dalam meredam ekstremisme dan radikalisme kekerasan dalam hubungan mereka dengan non-Muslim. Implikasi teoretis dan praktis dari temuan-temuan empiris ini dielaborasi dalam bagian diskusi, yang juga menyoroti sejumlah kelemahan atau kekurangan dalam penelitian ini. Kata kunci. Acknowledgements of threatening ingroup actions, ingroup responsibility, anger against ingroup actions, ekstremisme, radikalisme kekerasa
EFFECT OF USING INSTAGRAM STORIES ON PHUBBING BEHAVIOR IN THE GENERATION Z OF SALATIGA
Get PDFInstagram Stories is one of the main features of Instagram. Indonesia becomes one of the most active countries in using and creating Instagram Stories content compared to other countries. However, the use of the Instagram Stories feature has raised concerns because of the daily activities, such as food consumed, holiday activities, and emotions that become the public consumptions by sharing moments using photos or videos through the Instagram Stories feature. When people use the feature on Instagram Stories to take moments and daily activities, this behavior triggers the ignorance of social interactions surrounding them because they only focus on creating Instagram Stories. The phenomenon of the moments’ preservation through Instagram Stories feature can create phubbing behavior as a definition that describes someone’s indifferent behavior in an environment. They tend to focus on their smartphones rather than interacting with their surroundings. This study was conducted to explore the influence of using Instagram Stories on Generation Z’s phubbing behavior in Salatiga city. It used quantitative methods with the linear regression technique. It used a purposive random sampling technique with 397 respondents as the samples. The result of this study showed that the use of Instagram Stories affects the phubbing behavior in Generation Z in Salatiga, as for the percentage of the influence of the variable use in Instagram Stories toward phubbing behavior is 31.1%. The rest, which is 68.9%, is affected by other factors outside of the use of Instagram Stories that were not conducted by the researcher
DAYA TARIK MENJAMURNYA RESTORAN KOREA DI YOGYAKARTA
Get PDFKorean restaurants in Yogyakarta are flourishing in the past ten years. A lot of Korean restaurants, either in small or big scale, are not only attracting people living in Yogyakarta but also attracting the tourists coming to Yogyakarta. This paper is the result of quantitative and qualitative research with the research object students of Diploma Korean Language Program, Vocational College, Gadjah Mada University. The respondents were selested because those students are millenial generation who follow the fast growing of Korean restaurants in Yogyakarta while at the same time the main customers of those restaurants. As result of the research, the reasons why Korean restaurats exist in Yogyakarta because they need to expand their market outside of Korea and many people are interested coming to Korean restaurants because it is the easiest way to taste Korean cuisine as part of Korean culture without coming to South Korea. Moreover, the difficulties experienced by customers when eating in Korean restaurants are questioning whether the food or drink served is halal (because pork and alcohol are the common dishes in Korea) and the price which is more expensive than the price of Indonesian local foods .Tulisan ini membahas mengenai fenomena menjamurnya berbagai restoran Korea di Yogyakarta dalam kurun waktu sepuluh tahun terakhir. Berbagai restoran Korea, baik dalam skala kecil maupun besar tersebut tidak hanya menarik bagi warga yang tinggal di Yogyakarta tetapi juga turis yang datang ke Yogyakarta. Tulisan ini merupakan hasil penelitian kuantitatif dan kualitatif dengan objek penelitian mahasiswa Prodi D3 Bahasa Korea, Sekolah Vokasi, Universitas Gadjah Mada. Objek tersebut dipilih karena mereka merupakan generasi millenial yang mengikuti perkembangan pesat tumbuhnya restoran Korea di Yogyakarta sekaligus penikmat utama dari restoran-restoran tersebut. Tulisan ini juga membahas mengapa restoran Korea tersebut banyak muncul di Yogyakarta dan mengapa banyak orang tertarik untuk pergi ke restoran Korea di Yogyakarta. Selain itu juga dibahas mengenai hambatan saat berkunjung ke restoran Korea, diantaranya adalah makanan yang disajikan belum tentu halal (karena daging babi dan alkohol adalah menu yang sangat wajar di makanan Korea) dan harga yang lebih mahal dari makanan Indonesia
KEPALSUAN HIDUP DALAM HIPERREALITAS IKLAN
Get PDFKapitalis (melalui iklan) memanfaatkan kondisi manusia yang terjebak dalam kehidupan yang dipenuhi dengan simulasi untuk mencapai keuntungan mereka. Di era modern ini, manusia telah terjerembab dalam ruang simulakra dan kehidupan hiperealis untuk kepentingan perluasan penetrasi produk mereka. Situasi ini dimanfaatkan sebagai sarana untuk memberikan fantasi-fantasi ataupun simulasi-simulasi lain sehingga menyebabkan manusia tidak bisa lagi membedakan mana yang asli dari yang palsu, yang real dari yang virtual, yang nyata dari fantasi.Peneliti ini didasarkan pada pandangan Jean P. Baudrillard yang melihat dunia manusia saat ini merupakan suatu dunia simulacra dipenuhi dengan simulasi dan memmbentuk kehidupan yang hiperrealitas. Media massa (terutama melalui iklan dan film) mempunyai peranan yang sangat besar dalam meciptakan dunia simulacra ini. Faktanya film dan iklan menyuguhkan begitu banyak kehidupan hiperrealis kepada audiensnya. Peneliti sangat tertarik untuk mengkaji permasalahan ini dan menggunakan menggunakan analisis naratif Todorovuntuk membongkar iklan komersial Ramayana Departement Store episode #DisneyHakSegalaBangsa yang peneliti pilih sebagai obyek penelitian.Hasil dari penelitian ini menunjukkan bahwa manusia tidak bisa dilepaskan dari lingkaran kepalsuan yang digambarkan sebagai “sebuah lingkaran setan kehidupan” karena pada waktunya siapapun korban dari kepalsuan juga akan melakukan hal yang sama kepada yang lainnya. Melalui iklan ini, Ramayana-lah menggambarkan dirinya sendiri sebagai sumber keaslian yang sebenarnya, dimana kegembiraan dan semua impian akan terwujud. Ramayana hendak menggiring pola konsumsi masyarakat Indonesia agar tetap berada dalam keadaan, dimana mereka terjebak pada komsumsi yang salah kaprah dan menjadi semakin terjerembab dalam pola konsumsi yang kehilangan esensi karena hanya melihat eksistensi dan citra dirinya.
MODEL GERAKAN DAKWA KEAGAMAAN MUHAMMADIYAH: Studi Etnografi di Kabupaten Sidoarjo Jawa Timur
Get PDFMuhammadiyah is one of the two biggest Islamic organizations in Indonesia. Since it was founded on November 18, 1912 in Yogjakarta by K.H. Ahmad Dahlan, Muhammadiyah is known as the Islamic missionary movement of \u27Amar ma\u27ruf nahi munkar (invite to do good and prevent evil deeds) to broadcast Islamic teachings from a humanist point of view and return to the Al-Qur\u27an and Hadith. Because of this model, Muhammadiyah becomes less attractive for most Muslim community, due to the religious patterns of the Javanese people that are heavily influenced by Hindu and Buddhist traditions that are mixed within Islamic practices of Javanese Muslims. The purpose of this study is to determine the model of the Muhammadiyah religious da\u27wah movement in Sidoarjo Regency. By using a qualitative approach through ethnographic model, this paper aims to describe the conditions of the Muhammadiyah religious missionary movement. This research is limited to understand how the model of the Muhammadiyah religious da\u27wah movement at the Muhammadiyah regency and district branches in Sidoarjo Regency. The results show that the model of the religious da\u27wah movement of Muhammadiyah in the regency of Sidoarjo is originated come from a social movement, namely taking real actions to help the surrounding community. Muhammadiyah merupakan salah satu dari dua organisasi Islam besar di Indonesia. Sejak didirikan pada 18 Nopember 1912 di Yogjakarta oleh K.H. Ahmad Dahlan Muhammadiyah dikenal dengan Gerakan dakwah Islam ‘Amar Ma’ruf Nahi Munkar (mengajak kepada kebaikan dan mencegah kemungkaran) untuk menyiarkan ajaran Islam dari sudut pandang yang humanis dan kembali kepada Al-Qur’an dan Hadits, karena model gerakan ini membuat Muhammadiyah kurang diminati oleh masyarakat muslim pada umumnya, disebabkan pola keagamaan masyarakat Jawa yang kental dengan tradisi-tradisi peninggalan Hindu dan Budha dikolaborasi dalam nilai-nilai kerohanian Islam. Tujuan dari penelitian ini adalah mengetahui model gerakan dakwah keagamaan Muhammadiyah di Kabupaten Sidoarjo. Dengan menggunakan pendekatan kualitatif model etnografi, bertujuan untuk mendiskripsikan kondisi gerakan dakwah keagamaan Muhammadiyah. Penelitian ini dibatasi pada bagaimana model gerakan dakwah keagamaan Muhammadiyah di tingkat ranting dan cabang Muhammadiyah di Kabupaten Sidoarjo. Ternyata dari hasil penelitian bisa ditemukan model gerakan dakwah keagamaan Muhammadiyah di tingkat ranting dan Cabang berawal dari gerakan sosial, yaitu melakukan aksi-aksi nyata membantu masyarakat sekitar
THE EFFECT OF QUALITY OF SCHOOL LIFE AND RESILIENCE ON ACADEMIC STRESS IN STUDENTS
Get PDFThis study aimed to test empirically the effect of quality of school life and resilience on academic stress in university students. The subjects of this study were bachelor degree students of Semarang’s Walisongo Islamic State University, who were in their second to eighth semester. Using technique of Purposive Sampling, the samples of 318 students were gathered. Data were collected using Quality of School Life Scale, Resilience Scale, and Academic Stress Scale. The data obtained were analyzed with multiple regression technique. The result of the analysis showed that quality of school life and resilience has effect on academic stress both partially and simultaneously. Tujuan dari penelitian ini adalah untuk menguji secara empiris pengaruh quality of school life dan resiliensi terhadap stres akademik pada mahasiswa. Populasi dari penelitian ini adalah mahasiswa S1 UIN Walisongo Semarang semester dua sampai delapan. Pengambilan sampel dilakukan dengan teknik Purposive Sampling. Dengan teknik tersebut diperoleh sampel 318 mahasiswa. Pengumpulan data dilakukan dengan menggunakan skala Quality of School Life, skala Resiliensi, dan skala Stres Akademik. Teknik analisis data yang digunakan adalah regresi ganda. Hasil analisis data menunjukkan bahwa quality of school life dan resiliensi berpengaruh terhadap stres akademik baik secara parsial maupun secara simultan
REPRESENTATION OF SOCIAL CLASS IN FILM (Semiotic Analysis of Roland Barthes Film Parasite)
Get PDFSocial class differences have been formed long ago which can identify people\u27s identities which are usually measured based on economic status. This class difference is depicted in Bong Joon-ho\u27s Parasite film, telling of two families of different classes. The Kim family as a lower class and vice versa Mr. Park as the upper class. The core theme of the film Parasite is that of realistic drama about class domination which can also be seen around us. The paradigm used is critical interpretative, so researchers not only criticize but also make interpretations related to this Parasite film. In the analysis phase, this study uses Roland Barthes\u27s semiotic analysis, which are signs in the form of words, images, sounds, movements and objects that are analyzed based on three things, namely parsing data based on the connotation, denotation and myths contained in the Parasite film scene. . Furthermore, representations produced through objects or images can produce meaning or processes that we understand or relate them to a meaning. Based on the first analysis of the film industry, Parasite Films are not included in the logic of most cultural industries but still succeed in penetrating the international market. Then, at the stage of representing social class markings in the film Parasite, it is found that there are at least five main points, namely: ease of life, fashion, boundaries, body odor, and color. Thus, the description of social class representation in the film Parasite is perfect both in its scenes, properties, and cinematography
SELF-CONCEPT OF MINANGNESE STUDENTS IN PEKANBARU
Get PDFPekanbaru is the capital city of Riau Province in Indonesia which is known for its progressive trading that made it into a multi-ethnic city. Accordingly, the most ethnic group in Pekanbaru city is the Minangkabau with 40.96% of the total population, followed by Malays who are the native of Riau province, then Javanese, Batak, and Chinese. There is an interesting phenomenon related to youth self-concept from Minangkabau (Minang) as the majority tribe who don’t acknowledge themselves as Minangnese when they interacting with their peers from across tribes. In that situation, they choose to call themselves “Orang Pekanbaru” which means people who originated from Pekanbaru city instead. The study conducted on Minangnese students from Riau Islamic University (UIR) who were born and residing in Pekanbaru. Using snowball sampling and interview techniques researchers analyze their self-concept and the factors that influence it. This study concludes that the student\u27s self-concept dynamically changes throughout their development age. So, they see themselves Minangnese during their childhood era, then as they grow to teenage it turns into a negative feeling in the sense that he does not want to be considered a descendant of Minangnese, and later when they becoming a university student he starts to see himself as a Minangnese back with better perception. Some of the factors that influence them as teenagers are their view on the cultural gap among tribes in Pekanbaru, whereas the factors that make it changes again as students caused by the development of the mindsets
FEMINISM IN ‘AFTER 11’ AN ADVERTISIMENT OF BUKALAPAK
Get PDFAbstrak. Perkembangan era digital saat ini telah memperlihatkan transformasi nyata dari perubahan ruang periklanan. Iklan dalam bentuk film telah menjadi bagian dari media massa sebagai salah satu media representasi yang merupakan cerminan dari masyarakat. Bukalapak melalui YouTube, membalut makna feminisme dalam kemasan film AFTER 11 yang sekaligus merupakan iklan untuk membangun pandangan agar masyarakat lebih berdaya. Dengan memperlihatkan figur perempuan seorang ibu yang tidak hanya berkiprah di ranah domestik, namun dapat melakukan aktifitas ataupun pekerjaan yang bersifat maskulin. Karakter perempuan yang menyadari kebebasannya membuat menarik untuk menguak dan menelitinya dari sisi feminisme, dengan menggunakan analisis semiotika Roland Barthes yang memaparkan denotasi, konotasi dan mitos. Kesimpulan dari penelitian ini menunjukan bahwa ada ideologi feminisme yang ingin dibawa oleh Bukalapak melalui media iklan dalam film AFTER 11, bahwa perempuan saat ini dapat beraktifitas sebebas-bebasnya tanpa perlu khawatir dan mampu berperan ganda dalam memenuhi kebutuhan anaknya, selain itu juga Bukalapak ingin mendobrak stereotip menjadi pengusaha harus dengan modal yang besar dan biasanya hal ini hanya dapat dilakukan oleh kaum kapitalis, namun dengan Bukalapak, UKM atau individu, ataupun hanya seorang ibu rumah tangga, dapat berdaya dan tangguh.Abstract. The development of the digital era today has shown a real transformation of the changing advertising space. Advertising in the form of films has become part of the mass media as one of the media representations that are a reflection of society. Bukalapak through YouTube, wrapped the meaning of feminism in the AFTER 11 film packaging which is also an advertisement to broaden views so that people are more empowered. By showing a female figure as a mother who not only takes part in the domestic sphere, but also carry out activities or jobs that are masculine. The character of women who realize their freedom makes it interesting to uncover and examine it from the side of feminism, using Roland Barthes\u27s semiotic analysis which presents denotations, connotations and myths. The conclusion of this study shows that there is an ideology of feminism that Bukalapak wants to bring through the advertising media in the film AFTER 11, that women today can work as freely as possible without worrying and being able to play a dual role in meeting their children\u27s needs, besides that Bukalapak also wants to break stereotypes being an entrepreneur must be with big capital and usually this can only be done by the capitalists, but with Bukalapak, UKM or individual, or just a housewife, can be empowered and resilient