Nun : Jurnal Studi Alquran dan Tafsir di Nusantara
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Cross-Reference terhadap Bibel dalam The Holy Qur’an: Text, Translation and Commmentary Karya Abdullah Yusuf Ali
No full textMany subjects mentioned in the Bible are found in the Qur’an. Based on the significant inconsistencies in the Bible and its internal contradiction with proven historical and scientific facts, Louay Fatoohi and Shetha al-Dargazelli declare their doubt about Bible’s reliability as a historical source. However, Abdullah Yusuf Ali has a different idea. He suggests that the Biblical material could be either true or false. This idea leads him to see the intertextual relationship between the Qur’an and the Bible in his The Holy Qur’an: Text, Translation, and Commentary. This article is an attempt to elaborate on Abdullah Yusuf Ali’s view on the Bible and to explore his strategies in citing the Bible as one of the sources of his interpretation. It employs the cross-reference method, as introduced by Edip Yuksel, to explore the citation of the Bible in understanding the Qur’an. With this method, this paper sketches and elaborates on the citations made by Abdullah Yusuf Ali in his The Holy Qur’an
Menelisik Eksistensi Tuhan, Islam, dan Al-Qur’an Perpsektif Karen Armstrong
No full textThe discourse of this study is in the form of Karen Armstrong's thoughts about the existence of God, the Prophet Muhammad and the Qur'an, which began with her search for God by becoming a nun. In examining Armstrong's thinking, the writer uses a type of research library approach with descriptive-analysis method which is assisted by Hans George Gadamer's hermeneutic theory. The results of this study are in the form of an understanding that in Karen Armastrong's view of God, the Prophet Muhammad, and the Qur’an, in the process of searching for god, a sense of curiosity about Islam grows and gives rise to Armstrong's admiration for the Prophet Muhammad, whose ideas are seen in a early prophetic history while receiving revelations in the cave of Hira. God here is Allah in Islam, and the existence o the Prophet Muhammad as a representation of Islam, and the Qur’an as the holy book of Muslim that gives the mission of God.Armastrong's perspective expressed in his writings has implications for the religion of Islam, in the form of a contribution to the treasures of early understanding of God, Islam, and the Qur’an, to the development of the perspective of contemporary Muslim scholars
Tiga Prinsip Tasawuf dalam Surah Al-Fatihah: Kajian Atas Tafsir Al-Barru Karya Muhammad Rusli Malik
No full textThis article aims to analyze the influence of Sufism in the interpretation of the Qur'an in Eastern Indonesia through Muhammad Rusli Malik's tafsir entitled Al-Barru. This article uses Hans Gadamer's hermeneutic approach which focuses on two things; first, the history of Rusli Malik's influence with Sufism, second, tracing the influence of the interpretation of Surah Al-Fatihah Rusli Malik with the teachings of Sufism. As a result, Rusli Malik's background and life journey in the Muhammadiyyah and Jamaah Tabligh organizations have a connection with the emergence of three main principles of Sufism, namely the principle of self-purification (tazkiyyatun nafs), the principle of God's manifestation (tajallī illāhī) and the unity of being (waḥdatul wujūd) in his interpretation. All three indicate that the tradition of Sufism in the Sulawesi region sublimates in various lines of community organizations, including Muhammadiyah and Jamaah Tabligh
SANGKAN PARANING DUMADI SUMBU FILOSOFI YOGYAKARTA: DALAM LENSA FENOMENOLOGI-HERMENEUTIKA
No full textThe Philosophy Axis of the Yogyakarta Palace reflects the human journey from a fetus, a baby, growing into a child, a teenager then an adult human being, having a family, aging and finally dying. The complete journey of human life is reflected in the philosophical expression of Sangkan Paraning Dumadi as the teachings of Islam are innalillahi wa innailaihi roji'un (QS. Al-Baqarah [2]:156). The philosophical concept of the heritage of the Javanese poets by Prince Mangkubumi is manifested in the form of the Yogyakarta Palace architecture. This article reviews the relationship of religion and culture with the Axis of Philosophy of Yogyakarta City within the framework of Javanese-Islamic typology through a phenomenology-hermeneutics of Husserlian-Heideggero-Gadamerian
Studi Tafsir Nusantara: Tafsir al-Huda, Tafsir Qur’an Basa Jawa Karya Jend. Purn. Drs. H. Bakri Syahid al-Yogjawy
No full textThis research focuses on the commentary written by a person with the rank of colonel and involved in the military and political world. Bakri Shahid's military, academic, and ethnic backgrounds influenced his interpretation of Tafsir al-Huda. The data mining technique in this study uses a qualitative approach using library research techniques, namely by collecting data through readings and literatures that are related to the discussion. The writing method used in this research is descriptive-analytic method. The primary source in writing this article is the Tafsir of the Jawian Qur'an by Brigadier General (Purn.) Drs. H. Bakri Shahid and other literature relevant to the article, especially regarding methods and patterns in interpretation. From the results of the study, it is known that the interpretation written with the interpretation model is in the form of footnotes and uses Javanese language that is smooth and thick with Javanese culture in its interpretation
Kontekstualisasi Miskomunikasi dalam Al-Qur’an (Studi atas Tafsir Al-Qur’an Tematik Lajnah Pentashihan Mushaf Al-Qur’an Kementerian Agama RI)
No full textThis paper answers two main questions. First, how is the methodology used by Tafsir Al-Qur’an Tematik of the Ministry of Religion of RI to produce interpretations that can offer solutions to the problems of Umma? Second, what is the contextual interpretation of the current miscommunication?. These Questions arise because the various methods of interpretation that exist often indicate a large distance between the Qur’an and the problems of Umma. Al-Qur’an as a book of guidance is deemed not present to answer the challenges that come so that it becomes a book that does not show its relevance in every time and place as well as the development of mankind. Especially the problems of miscommunication that come along with technological sophistication and increase the interest of the Indonesian people towards social media. Cyberbullying, dispute of religious authority, plagiarism, massive provocation, and other problems arise because of miscommunication. Therefore, a solution is needed that can answer these problems through the signals contained in the Al-Qur’an. One of the tafsir that offers such a solution is Tafsir Al-Qur’an Tematik compiled by the LajnahPentashhihMushaf Al-Qur’an of the Ministry of Religion of the Republic of Indonesia with the theme “KomunikasidanInformasi”. This article examines this interpretation using descriptive analysis methods
Lokalitas Penafsiran Kiai Abul Fadhol Senori Dalam Kitab Tafsir Al-Ayat Al-Ahkam
No full textThis paper describes the locality of Kiai Abul Fadhol Senori’s interpretation in his book of commentaries entitled Al-Ayat Al-Ahkam. Kiai Abul Fadhol Senori is one of the scholars of the archipelago who was born in Tuban and has a deep religious scientific capacity, one of which is fiqh. His deep knowledge of fiqh prompted him to write a book of commentaries related to the laws of the Shari’a. Methodlogically, the writing of the book of Al-Ayat Al-Ahkam uses the tematic method (maudhu’i). Because the themes raised around the laws of the Shari’a, make this book of interpretation classified as a book with the pattern of ahkam interpretation. The systemics of writing fiqh books starting from the chapter of thahrah, prayer and so on. The data used in this study were sourced from the third copy of the commentary book and direct interviews with Mudjami’ Sulaiman, as a student and copyist of the book. In another, uniqueness of the book of interpretation of Al-Ayat Al-Ahkam is the locality of its interpretation. By using the tmatic-analytic deskriptive method, this paper find several findings regarding the locality of interpretation: first, the problem of determining the direction Qibla: second, the ability to carry outsocial activities after Friday prayers sucah as visits (tilik), takziah, gatherings. Basically, the emergence of local issues in an interpretation cannot be separated from the socio-cultural context of the community, therefore the struggle of the interpreter with the surronding community is a necessity
Studi Ulumul Qur’an Karya Muhammad Mafudz Al-Tarmas Dalam Buku Fath Al-Khabir Bi Sharh Miftah Al’Tafsir
No full textThis research reviews the differentiation, uniqueness, and theoretical power that is in Fath al-Khabir bi Sharh Miftah al-Tafsir. This research is a manuscript research by Sheikh Muhammad Mahfudz al-Termasi Pacitan which explain/sharh the book of miftah al-Tafsir or what is called Alfiyah Ilm Tafsir written by Nigerian scholar named Syeih Abdullah ibn Muhammad ibn Uthman ibn Salih al-Niji ri. The book is a manuscript that is still in the form of Sheikh Mahfudz Termas’s handwriting, this study uses a philology method that will describe the manuscript and analyze it using several contemporary Qur’anic study theories. This research shows the concept of a unique and systematic ulumul Qur’an offered by Kyai Mahfudz Termas
Kajian Kritis al-Ṣaifī wa al-Syitāʾī dalam ʿUlūm al-Qurʾān
No full textal-Ṣaifī and al-Syitā’ī are two unexplored topics in the discourses of the Qur’anic chronology. While being so, such categorization that is based on a seasonal division of the Arabic peninsula is confusing given the subtropical nature of the region. This study aims to identify a further classification of al-Ṣaifī and al-Syitā’ī, by analysing their characteristics as well as their congruity with the revelation time. This study reveals three findings: First, in the ʿUlūm al-Qurʾān books, the spring and the autumn are not considered important for they are only change phases into the summer and winter. Second, the further classification resulted 129 summer verses and 19 winter verses. Third, the characteristic of ṣaifī much told about one’s buffetings, while syitāī is identic with sadness. Thus, ṣaifī presents as media of faith consolidation by using causality model in His verses and syitāī is to remove the sadness through the good news in the verse content
Al-Quran Digital Vs Al-Quran Cetak: Menjelajahi Perspektif Mahasiswa Terhadap Pemanfaatannya Dalam Dimensi Globalisasi
No full textThe presence of the development of technology 4.0 as well as the transformation of changes in the flow of globalization really have a significant influence on the joints of the life of modern society. Changes in culture, culture, thought patterns, activity patterns, politics, economics, and even the world of education today are more likely to reduce individual spiritual values among students. There is a need for serious efforts by practitioners of the world of education in restoring the enthusiasm of students to explore the study of the Al-Quran so as to encourage them to increase individual religiosity and piety. The existence of the Digital Al-Quran also encourages their interest in exploring the depths of the meaning of the content of the Al-Quran, this is certainly a positive effort that must be preserved. This study aims to explore student responses in optimizing the use of the Digital Al-Quran with the Printed Al-Quran. The research method was designed using a mix method approach, combining a combination of questionnaires with random sampling techniques as well as an in-depth interview process with religious officials of the Indonesian Ulama Council of Lembang Regency and the Bandung City PCNU board in order to validate the existing data findings. The number of respondents in this study were 41 people, most of which were students at one of the Bandung universities. The results of the study prove that there are positive and negative sides of using the Digital Al-Quran among them, besides that this application is able to increase individual piety in the midst of the dimensions of modernity and globalization