Malaysian Journal For Islamic Studies (MJIS)
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AL-KHABAR LANGUAGE ALPHABET IN TWO WAYS DIALOGUE IN AL-QUR’AN)(LARAS BAHASA AL-KHABAR DALAM AYAT-AYAT DIALOG DUA HALA AL-QUR’AN)
Get PDFThis study is about the al-Khabar language alphabet that contained in the verses of the two-way dialogue in the Qur'an. The dialogue paragraph applies question-answer between two parties. Al-Khabar is a speech that has the probability of authenticity or falsity. The purpose of this study is to explore the method of delivery of al-khabar by the al-qur'an dialogue process and analyze its functionality. The analysis is carried out using a qualitative approach by making the theory of al-Hashimi, al-Samarra'i and al-Jurjani as the basic framework of analysis. The findings show that not all bilateral dialogues in the Qur'an begin with the first level and end up with the third level. There is dialogue that only uses Ibtida level, level of Talibi and Inkari. The findings also show the jumlah ismiyyah used in verses in the form of Divine recognition while the jumlah ismiyyah and jumlah fi'liyyah are both used in the context of attitude, behavior and actions. For the purpose of eternity, al-Khabar's alphabet also uses the al-Shart wa al-Jawab language style. Keywords: al-Khabar, Dialogue in al-Qur’an, Jumlah Fi’liyyah, Jumlah Ismiyyah. Abstrak Kajian ini berkaitan laras bahasa al-Khabar yang terdapat dalam ayat-ayat dialog dua hala al-Qur’an. Ayat dialog berlaku secara soal-jawab antara dua pihak. al-Khabar merupakan suatu ucapan yang mempunyai kebarangkalian keesahan atau kepalsuan. Kajian ini bertujuan untuk meneroka metode penyampaian al-khabar oleh pekata dialog al-qur’an dan menganalisis fungsiannya. Analisis yang dijalankan menggunakan pendekatan kualitatif dengan menjadikan teori al-Hashimi, al-Samarra’i dan al-Jurjani sebagai kerangka asas analisis. Dapatan menunjukkan tidak semua dialog dua hala dalam al-Qur’an bermula dengan tahap pertama dan berakhir dengan tahap ketiga. Terdapat dialog yang hanya menggunakan tahap Ibtida’, tahap Talibi dan Inkari dan tahap Ibtida’, Talibi dan Inkari. Dapatan juga menunjukkan jumlah ismiyyah digunakan dalam ayat-ayat berbentuk pengakuan ketuhanan manakala jumlah ismiyyah dan jumlah fi’liyyah kedua-duanya digunakan dalam konteks perbincangan sikap, tingkah laku dan tindakan. Bagi tujuan maksud kekekalan, laras bahasa al-Khabar juga menggunakan gaya bahasa al-Shart wa al-Jawab.Kata Kunci: al-Khabar, Dialog al-Qur’an, Jumlah Fi’liyyah, Jumlah Ismiyyah.
THE LEVEL OF EMOTIONAL INTELLIGENCE AMONG FEMALE TEACHERS AT BASIC SCHOOLS IN JORDAN BASED ON ACADEMIC QUALIFICATION, TEACHING EXPERIENCE, AND THE CLASS TAUGHT)مستوى الذكاء ا نفعا عند معلمات ا رحلة ا ساسية ا ملكة ا ردنية ا ا ية ضوء بعض ا تغ ات (ا
No full textAbstract Emotional intelligence affects the instructional performance of teachers at basic schools, as reflected strongly on their pupils. Hence, it is necessary to ascertain the teachers’ level of emotional intelligence and determine the most important factors associated with it. Therefore, the present study aims to determine the level of emotional intelligence among female teachers who teach at the fourth to the tenth basic levels, in order to enable the researchers to provide appropriate proposals and programs for the development of the emotional intelligence amongst the female teachers in general and dealings with students in particular. To achieve the objective of this study, descriptive analytical method was used. A random sample of 92 female teachers at basic schools in Irbid was selected. The study also used the scale proposed by Bar-On and Parker 2000 to measure the level of emotional intelligence amongst the teachers. The reliability and validity of the instrument have been measured. The data were statistically analyzed using mean and standard deviations, as well as analysis of three-dimensional variance. The most important results are: There is high level of emotional intelligence amongst the female teachers, and there are statistically significant differences in the level of emotional intelligence considering the variable of academic qualification, teaching experience and the class taught in all areas of variables of academics qualification, teaching experience and the class taught in all their various disciplines
METHOD OF DA'AWAH OF PROPHET MUHAMMAD (PBUH) TO FOREIGN RULES: A STUDY ON THE SIGNIFICANCE AND THE EFFECTIVENESS OF LETTERSWASILAH DAKWAH NABI S.A.W. KEPADA PEMBESAR: KAJIAN TERHADAP KEPENTINGAN DAN KEBERKESANAN SURAT
Get PDFAbstractDa'wah is the main task of the Apostles (a.s.). The most demanding target of da'wah are the community leaders. This article discusses the preaching of da’wah of the Prophet Muhammad s.a.w. through his missionary activities to the community leaders. The study of this preaching of da’wah is done through the analysis of the Qur'anic verses and related Hadiths, including history books to identify suitable preaching technique for this group. The findings show that the Prophet s.a.w. always used tailor-made approach depending on the target group. Letters were used by the Prophet s.a.w. because of the far distance between the Prophet s.a.w and the communicty leaders which does not allow the occurrence of oral communication between them. However, the Prophet s.a.w. also conveyed oral messages to the community leaders through representatives who came to meet him. Based on the da’wah practices of the Prophet s.a.w., it was found that the preaching of da'wah through oral and written language communication had a great impact on the success of da'wah.Keywords: da'wah; preaching of the da'wah; Communicty leaders; Oral and written languageAbstrakDakwah merupakan tugas utama para Rasul (a.s.). Sasaran dakwah mereka yang paling mencabar adalah golongan pembesar. Artikel ini membincangkan wasilah dakwah Nabi Muhammad s.a.w. menerusi aktiviti dakwah baginda kepada pembesar. Penelitian mengenai wasilah dakwah ini dilakukan menerusi analisis terhadap ayat al-Quran dan Hadis yang berkaitan, termasuk kitab-kitab sirah bagi mengenal pasti bentuk wasilah yang sesuai bagi golongan ini. Dapatan kajian menunjukkan wasilah dakwah Nabi s.a.w. adalah berteraskan pendekatan menyesuaikan penggunaan wasilah dengan sasaran dakwah. Wasilah surat dipilih oleh Nabi s.a.w. kerana faktor jarak yang jauh antara baginda dengan pembesar yang tidak memungkinkan berlakunya komunikasi interpesonal antara mereka menerusi bahasa lisan. Namun demikian, baginda tetap menggunakan bahasa lisan dengan berpesan kepada wakil pembesar yang datang berjumpanya dengan pesanan-pesanan tertentu untuk disampaikan kepada pembesar mereka. Berdasarkan amalan dakwah Nabi s.a.w. didapati bahawa wasilah dakwah menerusi komunikasi bahasa lisan dan tulisan mempunyai kesan yang besar terhadap kejayaan dakwah.Kata kunci: dakwah; wasilah dakwah; pembesar; bahasa lisan dan tulisan
OPPRESSORS’ DEFAMATION METHODS IN CONFRONTATION OF THE PEOPLE OF TRUTH IN THE STORY OF FIR’AUN FROM THE NOBLE QURAN (أساليب التشويه القولية للظالمين في مواجهة أهل الحق من خلال قصة فرعون القرآن الكريم)
No full textOppressors use different methods of expression when they confront the people of truth, depending on the realities and events they experience. One of the most important and influential methods is the so-called “defamation” used by the oppressors in order to reveal the people’s negative image, so that they would hated and avoided. They hide these methods from people and refuse to reveal the reality. Therefore, researcher intends to write this article, which aims to highlight the methods of “defamation” used by the oppressors in the story of Fir’aun (Pharaoh) in the Quran and the extent of its influence. The researcher has relied on descriptive analytical approach and the deductive approach. The study found that Fir’aun confronted Prophet Musa (AS) with different methods of defamation in order to influence the people. These kinds of defamation methods are prevalent in the present day, where the oppressors confront the people of truth. Nevertheless, there are differences in the types of these methods depending on time and place. It was found that these methods constitute a great obstacle to the people of truth and prevent them from reaching their desired goal. It was also revealed that following the oppressors makes people susceptible to the affliction in this world and the torment in the hereafter. Keywords: Methods, defamation, dialogue, oppressors, story ملخص البحثيستخدم الظالمون عند مواجهتهم لأهل الحق أساليب قولية مختلفة، وذلك بحسب الوقائع والأحداث التي يعيشونها، ولعل من أهم تلك الأساليب وأكثرها تأثيراً على الناس ما يسمى بأساليب التشويه القولية، والتي يستخدمها الظالمون عند مواجهتهم لأهل الحق؛ لكي يخرجونهم في صورة سيئة ومشوهة يكرهها الناس، فينفرون عنهم، وينصرفون عن اتباعهم فلا يستجيبون لهم، بل يقفون ضدهم ويحاربونهم؛ ولخفاء تلك الأساليب على الناس وعدم معرفتهم لحقيقتها عمد الباحث إلى كتابة هذا البحث الذي يهدف إلى إبراز أساليب التشويه القولية للظالمين من خلال قصة فرعون في القرآن الكريم، وبيان مدى تأثيرها على الناس، وتأكيد تكررها في واقعنا المعاصر، وقد اعتمد الباحث في بحثه هذا على المنهج التحليلي الوصفي، والمنهج الاستنباطي، وتوصل من خلال هذا البحث إلى أن فرعون واجه موسى عليه السلام بأساليب تشويه قولية مختلفة؛ ليُمعن في التأثير على الناس بها، وأن تلك الأساليب الفرعونية متكررة في عصرنا الحاضر يواجه بها الظالمون أهل الحق اليوم، إلا أن الاختلاف قد يظهر في فروع تلك الأساليب لاختلاف الزمان والمكان، كما ظهر من خلال البحث أن تلك الأساليب تشكل عائقاً كبيراً لأهل الحق يمنعهم من الوصول إلى هدفهم المنشود؛ لشدة انخداع الناس بزيف تلك الأساليب وتأثيرها عليهم، كما ظهر أن متابعة الناس للظالمين وانخداعهم بما يقولون يجعلهم عرضة للابتلاءات في الدنيا والعذاب في الأخرة.الكلمات المفتاحية: الأساليب، التشويه، القولية، الظالمين، القصة
THE RIGHTS OF THE AUTISTIC CHILDREN AND THEIR FAMILIES UNDER ISLAMIC LAWحقوق أطفال التوحد وأسرهم في إطار الشريعة الإسلامية
Get PDFAbstract Autistic children suffer from many problems and challenges that affect their role in serving the society. The autistic child needs specialized care, great attention and careful monitoring by his family. This is a double burden on the child and the family, which making them unable to integrate and engage in the society and here lies the problem of the research. In this paper, the researcher wishes to mention the role of Islam in taking into consideration the conditions of people with developmental disabilities, in addition to knowing their rights and the rights of their families, using the descriptive analytical approach and the deductive approach. The results showed the greatness of Islam in dealing with this category and other various disabilities by giving them the most basic rights to provide a decent life for everyone regardless of shape, color, sex or class, in addition to satisfy all the needs in accordance with Islamic rules.Keywords: Rights, Autism children, family ,Autismملخص البحثيعاا أطفال اا حف العداامف اعمياامفااادف ا ااا تؤفر الىاامي ؤف الااطف اا ف اا ف ر اا ف ااطفخمااا فا جل اااحيفدياااجفيىلااا لف اد اااعف العدااام فا يااا فالوممااا فر ل ااا ف يااا فرا ااا ف يقااا فااادف ااعف ماا شفااا فيااا عف اًا ىفالاا ىف اا ف اد ااعفر ماا فف اايجع ي فقياا ف اا يدف اا فلاأاااما لفر لاأوااا لفف اااطف ا جل اااحففر بااا ف ااادفااااا ف ا ىاااج فر اااطف ااا ف اع ااا ف اااع فا دثااا فاذف ااا ف ر ف مااات فف اااطفا ااا ففاداااع حفائاااى ف ااا ؤف اب يااا ف ا ول ااا يفب ضاا ففا ع اا فدقااع ي فردقااع فاماا يففر اا ف لا ل اا ف ااطف ااا ف اا ف ا اابي ف اعئاا طفالى ي اااطفر ا ااابي ف لامااالب لط فربيبااامف ابلااا ف ت ااا ف مااات ف اااطف الع ااااعفااااحف ااا ف ا اًاا فراول ااالإف ااا ؤف خااا هيفرب د يااا فاب ااايفدقع يااا ف اااطف اااع ي ف اعاااي ف ا ااا ي فا اااعف ااا فبغااانف ابتااا ف ااادف ااا هفارفاعأاااهفارففب اااهفارفل قلاااهيفب ضااا ف ااا فف ياااحفد في اااهفر قف ع مف ا يعي فال االكلمات المفتاحية: دقع فيفال حف العدمفيف م ففيف العدم
(PENSION RETIREMENT IN ISLAMIC JURISPRUDENCE AND THAILAND LABOUR LAW)معاش التقاعد في الفقه الإسلامي وقانون العمل التايلندي
Get PDFA pension retirement is a type of insurance and termination indemnity if the specified conditions are met. The worker is entitled to the sum of the money, or to the dependents, that the pension is a sum of money due to the employee or employee after the termination of employment or when he reaches a certain age or because of his retirement from work, and pension also guaranteed until the death of the person, and under the Thailand Labor Law on pensions and retirement they did not address for civil institutions or companies because workers or employees in enterprises or companies did not have a pension and retirement scheme.The methodology used by the researcher in the preparation of this research is under two methodology: first the Inductive Method, under this method the researcher tried to deduce first the texts of the Holy Quran, then the Prophetic Sunnah (Hadith), and then the sources of other Islamic legislation that related to the subject, and the second method is the Descriptive Analytical Approach. The researcher in this study analyzed the views of the scholars on the subject. All statements and evidence are stated along with indications of the evidence of relation and mental evidence that we need, and the most important findings of the study is to say that the jurists have entered the pension after the completion of his service, we find that the law has a defect and lack of reality on this matter, and the end of service reward in Islamic jurisprudence, we find that the worker is entitled to reward end of his service if the conditions are met, and the remuneration from either the State or the company or factories paid at the end of the work, and the end of service and the beneficial in the Thailand Labor Law has addressed under Article (118) and it depends on the workers according to the length and time of work if they are working for the long term they will receive the end of service reward at a large amount. May Allah Bless our Prophet Muhammad SAW and his all families and companions. Praise be to Allah, Lord of the Worlds. Keywords: Pension, Retirement, Islamic Jurisprudence, Labor Law. الملخص يعتبر معاش التقاعد نوع من أنواع التأمين، ومكافأة نهاية الخدمة إذا توافرت الشروط المحددة يستحق العامل المبلغ من المال، أو لمن يعولهم، أن معاش التقاعد هو مبلغ من المال يستحقه العامل أو الموظف بعد انتهاء العمل أو عندما يبلغ سنًا معينةً، أو بسبب تقاعده من العمل، والراتب التقاعدي مضمون حتى وفاة الشخص، ولم يتطرق قانون العمل التايلندي للمعاش التقاعدي في المؤسسات أو الشركات الأهلية، لأن العاملين أو الموظفين في المؤسسات أو الشركات ليس لديهم معاش تقاعدي، وقد ذكر المعاش التقاعدي للعمال الجهة الحكومية فقط، والمنهج الذي اتبعه الباحث في إعداد هذا البحث يتمثل في منهجين: المنهج الاستقرائي: حاولت الاستدلال أولاً بنصوص القرآن الكريم ،ثم بالسنة النبوية، ثم بمصادر التشريع الإسلامي الأخرى التي تتعلق بالموضوع، والمنهج الوصفي التحليلي: قام الباحث في هذه الدراسة بتحليل آراء الفقهاء حول الموضوع، وذكر كل الأقوال وأدلتها مع بيان أوجه الاستدلال من الأدلة النقلية والعقلية إذا احتجت إليها، وأما أهم النتائج التي توصلت إليها الدراسة إلى قول الفقهاء قد جوّزوا المعاش التقاعدي بعد الانتهاء عن خدمته، نجد على أن القانون قد خلل ونقص واقع على هذا الأمر، وبخصوص مكافأة نهاية الخدمة في الفقه الإسلامي نجد أن العامل يستحق مكافأة نهاية الخدمة إذا توافرت الشروط المحددة، وهذه المكافأة إما من الدولة أو الشركة أو المصانع تدفع في نهاية العمل، وأما مكافأة نهاية الخدمة في قانون العمل التايلندي فقد تطرقت المادة (118) لها وأنه يتوقف على العمال بحسب مدة ووقت العمل فيما إذا كانت المدة طويلة سيحصل على مكافأة نهاية الخدمة بمبلغ كبير، وصلى الله على سيدنا محمد وعلى آله وأصحابه أجمعين، والحمد لله رب العالمين. مفاتيح الكلمات: معاش، التقاعد، الفقه، القانون العمل
PERCEPTION OF MUSLIM COMMUNITY IN HULU LANGAT PERTAINING TO ILLEGITIMATE CHILDPERSEPSI MASYARAKAT MUSLIM DI HULU LANGAT TERHADAP ANAK TAK SAH TARAF
Get PDFAbstractMost people understand that illegitimate child and child out of wedlock are sharing the same defination. Varies approach, methodology and enforcement were being implemented by the government from time to time to curb this issue. This article discussing the perception of Hulu Langat, Selangor’s Muslim community on illegitimate child. Selangor had been state as one of the states that having higher number of statistic of the illegetimate child in Peninsular Malaysia. A set instrument of survey and questionnaires has been distributed randomly. It’s data has been analyzed by using descriptive analysis in form of mean, frequency and percentage. The data were analyzed using descriptive and inferential statistical techniques. The findings of this study show that the understanding of the concept of illegitimate child is high with the score (min = 4.30). The result of the survey shows that there are no negative perception towards illegitimate child. The muslim community of Ulu langat are aware and agree that the society and family plays a vital role in restraining the issue of illegitimate child.Keywords: illegitimate child, perception, muslim communityAbstrakUmum memahami anak tak sah taraf, anak luar nikah atau anak zina membawa maksud yang sama. Pelbagai pendekatan dan kaedah pelaksanaan, serta penguatkuasaan telah diperkenalkan oleh pihak berkuasa dari semasa ke semasa bagi mengekang gejala ini. Artikel ini membincangkan mengenai persepsi masyarakat Muslim terhadap anak tak sah taraf: Kajian di daerah Hulu Langat, Selangor. Negeri Selangor merupakan antara negeri yang mempunyai bilangan statistik kelahiran anak luar nikah yang tinggi di semenanjung Malaysia. Satu set instrumen soal selidik telah diedarkan secara rawak. Data yang diperoleh telah dianalisis menggunakan pendekatan analisis deskriptif dalam bentuk min, kekerapan dan peratusan. Hasil dapatan kajian mendapati persepsi masyarakat terhadap anak tak sah taraf iaitu adalah tinggi (4.30). Kajian mendapati masyarakat di daerah ini tidak mempunyai persepsi yang negatif terhadap anak tak sah taraf. Mereka peka dan setuju bahawa masyarakat dan keluarga perlu sama-sama memainkan peranan dalam usaha bagi mengekang gejala anak tak sah taraf yang terjadi pada hari iniKatakunci: anak tak sah taraf, persepsi, masyarakat Musli
THE RESPONSE FACTOR BY THE MUSLIM COMMUNICITY ON TAKMIR CLASSES ON AQEEDAH IN KELANTAN MOSQUES(FAKTOR SAMBUTAN MASYARAKAT ISLAM TERHADAP KELAS TAKMIR AKIDAH DI MASJID NEGERI KELANTAN)
Get PDFTakmir classes are conducted in every registered mosques as an initiative to develop religious knowledge comprising aqeedah, ibadah and akhlaq studies. However, a7ccording to MAIK’s oral reports, aqeedah studies in takmir classes in Kelantan are not widely re7ceived by the Muslim community. Hence this study aims to look at the response of the Mu7slim community towards aqeedah takmir classes in Kelantan mosques. This study also aims to e7xamine the implementation of the classes, analyse the response factors, and identify the problems that has led to its low response. This is an observation study where a survey was conducted on 375 respondents comprising masjid-goers. They were selected via stratified random sampling. This study also took a qualitative approach in addressing objectives number 1 and number 3. Data were collected through semi-structured interviews. The respondents consisted of 5 takmir teachers, 5 takmir coordinators, and a takmir officer. The data obtained through the questionnaire were then analysed using the descriptive analysis approach in the forms of mean, frequency and percentage. A pilot study was first conducted on 30 respondents. For the Muslim community’s response factor, it had a high Cronbach’s Alpha value (.810). The findings show an encouraging response of the Muslim community by gender, whereby 82.9% from the age group of 51 years and above are male, is at 38.7%. The high mean value of the Muslim community's response towards the aqeedah takmir classes are the venue’s conduciveness, (.637), the mosque’s well-maintained facilities (.637), the individuals’ own awareness to learn aqeedah (.724), sound health which allows them to attend takmir classes (.677), and educated teachers that contribute to the encouraging attendance (.702). The findings also show low mean values that need to be improved such as teachers who do not use teaching aids such as laptops, whiteboards or LCDs. Findings from the interview, on the other hand, show that the takmir classes are conducted according to the timetable set by MAIK, and that the low response to the classes needs addressing such as improving the teaching and learning methods that would encourage better response from the community towards the classes. The response by the Muslim community towards the aqeedah takmir classes are not highly satisfactory. However, the response of the Muslim community to the aqeedah takmir classes has enhanced with improvements towards the public‘s response. Keywords: Response factor by the Muslim communicity, Aqeedah takmir classes, Muslim communityAbstrakKelas takmir ialah satu pengajian yang telah dijalankan di setiap masjid yang berdaftar sebagai inisiatif untuk mengembangkan ilmu agama yang terdiri daripada akidah, ibadah dan akhlak. Bagaimanapun, laporan lisan MAIK menunjukkan pengajian akidah dalam kelas takmir di Negeri Kelantan kurang memberangsangkan. Justeru kajian ini bertujuan untuk meninjau faktor sambutan masyarakat Islam terhadap kelas takmir akidah di masjid Negeri Kelantan. Kajian ini juga bertujuan untuk meneliti pelaksanaan kelas tersebut, menganalisis faktor sambutan masyarakat dan mengenalpasti masalah-masalah sambutan. Kajian ini adalah kajian tinjauan yang menggunakan soal selidik seramai 375 orang responden daripada jemaah masjid yang dipilih melalui persampelan rawak berstrata sebagai instrumen kajian. Di samping itu, kajian ini menggunakan pendekatan kualitatif bagi menjawab objektif kajian satu dan tiga. Tatacara pengumpulan data adalah melalui temu bual separa struktur. Responden temu bual terdiri daripada 5 orang guru takmir dan 5 orang penyelaras takmir serta seorang pegawai takmir. Data yang diperoleh melalui soal selidik telah dianalisis menggunakan pendekatan analisis deskriptif dalam bentuk min, kekerapan dan peratusan. Kajian rintis telah dijalankan melibatkan 30 orang responden dan didapati nilai Cronbach Alpha pada tahap tinggi bagi item faktor sambutan masyarakat Islam adalah (.810). Hasil kajian mendapati bahawa sambutan masyarakat Islam memberangsangkan berdasarkan jantina daripada responden lelaki sebanyak 82.9% daripada kategori umur 51 tahun ke atas sebanyak 38.7%. Nilai min yang tinggi bagi faktor sambutan masyarakat Islam terhadap kelas takmir pengajian akidah adalah faktor keselesaan tempat pengajian mewakili (.637), kemudahan masjid yang berfungsi dengan baik mewakili (.637), faktor kesedaran itu sendiri yang dapat mendorong jemaah untuk mempelajari ilmu akidah mewakili (.724), kesihatan yang baik membolehkan jemaah hadir ke kelas takmir mewakili (.677) dan guru yang berpendidikan tinggi memberi keyakinan kepada jemaah untuk menghadiri kelas takmir mewakili (.702). Hasil kajian turut menunjukkan nilai min rendah yang perlu dibuat penambahbaikan iaitu guru tidak menggunakan alat bantu mengajar seperti laptop, papan putih atau LCD, 7manakala hasil kajian daripada temu bual mendapati bahawa perjalanan kelas takmir berjalan dengan lancar dengan ketetapan waktu yang telah ditetapkan oleh MAIK dan beberapa masalah sambutan iaitu perlu menambahbaik lagi kaedah pengajaran dan pembelajaran yang lebih berkesan bagi meningkatkan lagi sambutan masyarakat Islam terhadap kelas takmir. Penyertaan masyarakat Islam terhadap kelas takmir akidah kurang memuaskan. Walau bagaimanapun, tahap sambutan masyarakat Islam terhadap kelas takmir akidah lebih meningkat dengan penambahbaikan terhadap faktor sambutan masyarakat. Kata kunci: Faktor Sambutan, Masyarakat Islam, Pengajian Akidah, Masji
توحيد صف المسلمين وحكم الاختلاف في أصول العقيدة وفروعها
No full textThe Prophet Adam AS and his descendants were appointed by Allah as caliphs on the earth, in order to acknowledge God’s oneness and to warn them against any deviation. It is crucial that the Muslims unite themselves to establish the religion and avoid disunity. However it can be seen that the contemporary Muslim community is in a very hard rupture, even in the issues of Islamic tenets or creed, until the issues of Islamic jurisprudence or politics are regarded as the Islamic creed, and the issues of the Islamic branches (furu’) are regarded as the fundamentals (usul). The problem has led them to regard others as the infidels and to shed of their bloods, and here lies the problem of the research. In this paper, the rule of disagreement in the fundamentals of the Islamic tenets and its branches are discussed. Document analysis method is adopted to approach this issue and find the solution. The findings prove that all of the messengers of Allah are unanimous in upholding the God's command namely; submission to one God and not to worship other than Him. Any disagreement only concerns with matters of obedience and its execution from one particular sect to another. Any Islamic teachings derived from clear legal revelation must be adhered to and spread to the others. Meanwhile in matters which carry multiple connotations with no clear cut evidence, it is permissible for a person who is qualified of ijtihad to practice as he understands from his ijtihad, and not to claim others as disbeliever so long as the matters fall within the vague issues concerning the jurisprudence or the Islamic tenets. Keywords : Tawheed - Row - Islam - Disagreement - Usul – Furu’ – Islamic tene
ADDICTION TREATMENT IN THE SUNNAH
Get PDFAddiction to alcohol is a general phenomenon that affects communities as a whole, and is one of the intractable problems that governments and institutions are trying address. This study used analytical method based on qualitative data collection and analysis tried to explain the concept of addiction and alcohol, and the role of the Sunnah in the treatment of addiction to alcohol through Islamic laws that prevent Muslims from approaching intoxicants. The most interesting findings of this study is that differences in the names of alcohol do not negate its prohibition; the little of what intoxicates in large quantity is also forbidden. Islam has certainly established rules to prevent people from approaching alcohol. Islam did not begin to resolve the problem of alcohol addiction through punishment, but identified the causes that lead Muslims to alcohol addiction, and then addressed those causes in order to prevent Muslims from being addicted to alcohol.Keywords: Addiction, treatment, alcohol, Sunnah, Islamic law