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    Compulsory Heterosexuality and India’s Gay Subculture in R. Raj Rao’s Select Works

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    New and Revised Llandovery (Early Silurian) Rugose Corals from Central Western New South Wales

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    Revision of some of the early Silurian rugose coral faunas from central western New South Wales and study of additional new collections warrants the introduction of a number of new taxa and some previous generic assignments need to be updated. The new cystiphyllinid genus Gephyrelasma  McLean is proposed, comprising type species  Dentilasma ramosum  McLean and  G. stevensi  McLean sp. nov. The new kodonophyllid genus  Vitiliphyllum   McLean, with type species  V. jenkinsi   McLean sp. nov., and the new arachnophyllid genus  Latomiphyllum  McLean, with type species  Arachnophyllum  ?  epistomoides  Etheridge, are introduced. Additional new species include the tryplasmatids  Aphyllum ulahense  McLean and  A. picketti  McLean, as well as the ptychophyllinid  Ptychophyllum sutorense  McLean.  Grewingkia neumani   McLean is now regarded as a probable representative of the kodonophyllid  Cyatholasma  Ivanovskiy, while  Dentilasma honorabile  Ivanovskiy sensu McLean is now only tentatively assigned to that species. Since the original studies of the coral faunas, there has been considerable revision of the lithostratigraphy and biostratigraphy of the relevant sequences. The most current interpretations are reviewed and summarized here

    Creating Inclusive Workplaces for LGBTQ International Educators: Voices from the Field

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    The purpose of this paper is to centralize and amplify LGBTQ international educators’ voices on how to expand school inclusivity to consider their complex realities. Seventeen LGBTQ international educators were interviewed as to what recommendations they would make to school leaders that could improve work situations for LGBTQ international staff and to future LGBTQ international educators who seek a global career. An analysis of the recommendations revealed four themes in the data: pre-departure preparation, finding community, cultural navigation, and school leadership. A core finding is that sexuality and gender are not neutral in international schools and that LGBTQ international educators require different kinds of support than their cisgender, heterosexual counterparts

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    About the Sydney Society for Scottish History

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    On Becoming “Colonially Bitten”. The Reminiscences of John George Cooke and his Sojourn to Aotearoa New Zealand, 1841 – 1850

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    This article draws on excerpts from the unpublished Reminiscences of John George Cooke (1819–1880) with a focus on the period he lived in Aotearoa New Zealand from 1841 to 1850.The article commences by providing some of Cooke’s background as an upper-class Englishman with a brief career in the navy and army.    It then discusses the reminiscences in the context of archival research and briefly outlines how Cooke came to write his memoir.   The term “colonially bitten” is taken from Cooke’s memoir.  It was the term he used to explain his desire to leave England and spend some time in the British colony of New Zealand. Quotes from Cooke’s observations and insights contextualise the article, historically, socially and culturally. 

    Particular Planetary Aesthetics

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    Particular Planetary Aesthetics is the title and theme of this Swamphen special issue. It has its origins in Ngā Tūtaki – Encounter/s: Agency, Embodiment, Exchange, Ecologies, the 2019 conference of the Art Association of Australia and New Zealand (AAANZ) held in Tāmaki Makaurau Auckland, Aotearoa. For this special cross-Tasman event, and from opposite coasts of Australia, we convened panels for participants under two invitational titles: “Affective Encounters, Shadow Traces, and Resonant Naturecultures in the Anthropocene: Particular-planetary aesthetics in the feminist ecosocial turn” and “Encounters with and within the Anthropocene: Speculating on Particular-Planetary Aesthetics.” Our project averred that the work of art in the Anthropocene was under interrogation by contemporary artists, writers, theorists and historians. Connected with this shifting ground, we argued that new energies and collaborations were emerging across the postconventional arts and ecological humanities, creating alternative critical frameworks to engage with: that the human is more-than-human and the social is an eco-social domain in a preternatural age of extinction and climate destruction. We set out to feel the pulse of what contemporary artists and researchers from Aotearoa and Australia were doing, making, speculating on, or writing about in the push and pull—the effects, affects and implications—of the Anthropocene-in-the-making. Our project’s defining call was to explore encounters in a new frame of particular planetary aesthetics: moving from the particular, bodily or affective encounter to trace, reveal or refigure planetary connections, relations and concerns. In this guest editorial note, we write in the wake of the ravages of climate crisis fires in Australia, as well as the borderless COVID-19 pandemic. We flesh out the project in its beginnings above, and introduce eleven papers and three visual portfolios of art research in practice that respond to our provocations before and after the Auckland conference. Collectively these scholarly and aesthetic works consider, trace, and respond to affective encounters of the particular and the planetary in the capricious spaces of the Anthropocene-in-the-making

    Ethical and safety considerations in the use of virtual intimate partner violence (IPV) supports

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    Intimate partner violence (IPV) is a major public health and societal issue that has been further intensified by the COVID-19 pandemic. IPV impacts individuals, families, and communities worldwide, with women-identified people at highest risk. The COVID-19 pandemic has increased the need for virtual supports for those experiencing IPV, with service providers adjusting service delivery methods to allow for physical distancing. Virtual or online supports (email, text, videoconferencing, apps) can reduce isolation and provide remote IPV social support, advice, and counselling services, yet they remain an area for further study in practice. In particular, little is known about ethical and safety issues that can arise in providing virtual IPV services. Combining recent research and social work experience with people impacted by IPV, the authors present a commentary paper that summarises ethical considerations when using virtual IPV services. After overviewing recent research on virtual IPV services, the paper outlines five key concerns to consider in providing virtual IPV interventions: 1) service provider training and protocols for assessing safety; 2) protecting privacy and identities; 3) maintaining professional boundaries; 4) financial and access barriers; and 5) cultural and service preferences. The paper concludes with policy and practice recommendations for providing virtual IPV services

    Australian Government Social Policy- Where are Aboriginal and Torres Strait Islander People Positioned in Policy-making?

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    For too long Australian State and Federal, Governments have excluded Australian Aboriginal people from the planning, design, and implementation stages of social policies. Annually updated socio-economic outcomes for Aboriginal Australians in the Closing the Gap Report reveal a “minimal change in health and education outcomes, housing needs, and socio-economic outcomes” (Lowitja Institute, 2022, p. 14). The data from the 2022 Productivity Commission Report confirm this statement stating that “Education, employment, health and wellbeing, interaction with the criminal justice system, access to land and waters, and strength of Aboriginal and Torres Strait Islander cultures and languages” (Productivity Commission, 2022, p. 19) are targeted areas for improvement in socio-economic outcomes. The design and implementation of Government social policies is a critical point of engagement between Aboriginal Australians and Australian Commonwealth and State Governments. Changing socio-economic outcomes require a major shift in how, why, and what policies are being planned, as well as ascertaining who will be responsible for the implementation. Being able to navigate a complex system of bureaucracy means having a presence in that process. Without a presence it is difficult to achieve targeted outcomes that are identified, to improve socio-economic living standards. Historically, Governments control and manage policy-making however, it is essential for Aboriginal people to access key entry points of policy-making, to secure Aboriginal involvement; Aboriginal decision-making and finding solutions to ongoing policy issues, that have occurred for many years

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