e-Journal IAIN Kerinci
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Pendampingan Literasi Akademik dan Non Akademik Berbasis Daring Bagi Mahasiswa Baru di Kota Kediri
Get PDFIn the scope of higher education, one concrete example of the concept for Learning from Home (LFH) is the Introduction to Campus Life for New Students (PKKMB) which is carried out online. Psychologically, new students have a high level of vulnerability to anxiety and worry in starting to understand the learning process in the university. Based on the fact above, the assistant designs community service activities based on mentoring to increase literacy related to campus life for new students who live in Kediri. There were 46 students participating in the activity using google meet media in its implementation. Activities are designed based on research with a focus on two things, namely 1). mapping research on barriers faced by new students; 2) mentoring new students to improve academic and non-academic literacy when entering tertiary level. The findings of mentoring activities, namely, from 46 participants, there were at least four main obstacles and challenges, namely 1) the emergence of anxiety and worry about learning patterns in tertiary institutions (27%); 2) pessimism regarding the sustainability of online learning models (19%); 3) feelings of fear and confusion in following the PKKMB material and insight into the academic / non-academic atmosphere on each campus (46%); 4) concerns about the post-Covid pandemic learning process have subsided and the implementation of offline lectures (8%)
Islam And Christian: Religious Harmony
Get PDFThis research aims to understand and know the factors and patterns of daily life adopted by the people of Patok Empat village so that they can live in harmony with each other even in the circumstances with different beliefs. Furthermore, this research wants to understand and find out how the people of Patok Empat Village view the concept of inter-religious harmony. The method used in this research is descriptive qualitative. Data collection techniques used are observation, interviews, and documentation. The results of this study are the creation of harmony in Patok Empat Village because every community with different religious backgrounds is open to each other and accepts the existence of other religions. The existence of religious diversity in Patok Empat Village does not necessarily make their interaction or social relations rigid. Instead, it makes them respect each other, regardless of the existence of majority and minority religions. They always instilled a sense of brotherhood and cooperation. In addition, some factors affect harmony: family ties, mutual respect, and respect between religious communities
Language Diversity and Potential Conflict in Kerinci Community
Get PDFThe purpose of writing this work is to find out and describe what multicultural or linguistic diversity is in Kerinci and to find out what are the good and bad impacts of language diversity in Kerinci. This research is research using a descriptive qualitative method. The data collection technique, in this case, is using library research or other news related to the research title. The data analysis technique used by the author means content analysis. The author can obtain that the existence of the diversity of languages in Kerinci is not to divide one another but to teach them how to respect each other, respect each other between one language if there is a division caused by language if they are differences. The solution is, of course, to start from themselves how to respect each other, appreciate every diversity of languages and also other diversity regardless of the diversity, instill Bhineka Tunggal Ika, which is the motto of the country, not discriminating between friends who are around us, and also by using the nation's unifying language, namely Indonesian, especially in educational institutions must apply Indonesian in the educational environment and also continue to instill in students mutual respect among the diversity that exists. After starting with themselves then, they begin to socialize with others
Internalization of Spiritual Values in the Kanduhai Sko (Sudaih Nuwa): Traditional Ceremony in Sungai Deras Village
Get PDFIn the Kerinci community, especially Sungai Deras Village, Kanduhai Sko is a tradition that is considered sacred. Display various kinds and styles of worship during the Kanduhai Sko ceremony. This topic is exciting to raise because traditional ceremonies have different religious aspects. Because no community is involved in organizing this sacred ceremony, starting with children, young people, and parents who live and live in Sungai Deras Village beside this community is essential. The findings in this study dedicate religious values to the Kanduhai Sko ceremony in the Sungai Deras community. The conclusions of this study indicate spiritual values in the Kanduhai Sko ceremony for the Sungai Deras community. " Kanduhai Sko (Sudaih Nuwa)" is a form of designation by the people of Sungai Deras Village for the ceremony, which means Kanduhai Sko (finished rice harvest). One day and the preparation of this ceremony takes three days. The method used in this research is qualitative research with a descriptive analysis approach. As for the results of this study, the researcher can see that the form of the process of carrying out the traditional Kanduhai Sko (Sudaih Nuwa) ceremony includes a series of events, namely: animal slaughter, cooking events, release events, martial arts events, eating together and praying together. As for the spiritual values in the Kanduhai Sko formal event, the researchers found several spiritual values, namely, the importance of honesty, the value of worship, the value of hospitality, and the value of faith
Perennialism and Universal Reality
Get PDFThe universal reality actually presents two intertwined realities, mutually reinforcing and explaining, namely the esoteric and exoteric aspects. Esotericism is the essence or substance, while exotericism is the form or format of reality itself. The perspective of perennialism does not only focus on existing diversity, but also reacts to the perspectives and attitudes of human life that have begun to be enslaved and "re-created" by advances in science and modern technology. Humans become helpless when faced with the current conditions, even though these conditions he himself has engineered. Humans in their lives are always preoccupied and trapped by the laws of relativity and measuring everything by quantities, regardless of how these conditions have led to the edge of their existence. Perennialism actually seeks to build a system of thinking that sees everything in this history as different expressions of a single Divine tradition. Faith in God, believing in the day of resurrection, and being faithful to always do good deeds is the core of all religious and theosophical teachings. A perennial and universal virtue, even though its understanding, approach and manifestation are always local and particular
Analisis Pelaksanaan Pungutan dan Distribusi Zakat oleh BAZDA Kerinci: Dampak Sosial dan Ekonomi
Get PDFMasyarakat Islam mempunyai tanggungjawab yang besar terhadap zakat karana zakat merupakan salah satu rukun Islam. Kajian ini menguraikan tentang pelaksanaan pungutan dan pendistribusian zakat di Badan Amil Zakat Daerah (BAZDA) Kerinci. Penyelidikan ini dilakukan dengan tujuan menjelaskan konsep pungutan dan pendistribusian zakat dalam Islam, menganalisis pungutan dan pendistribusian zakat di BAZDA Kerinci, menganalisis pengelolaan pungutan zakat di BAZDA Kerinci menurut pandangan pembayar zakat dan pandangan penerima zakat. Kaedah yang digunakan dalam kajian ini adalah wawancara dan pengamatan langsung kelapangan kepada penerima dan pembayar zakat di BAZDA Kerinci, selain mengumpulkan data data primer dan sekunder dari beberapa tulisan dan literaratur yang berkaitan,. Hasil dari penyelidikan ini mendapati bahwa sistem pelaksanaan pungutan dan pendistribusian zakat di BAZDA Kerinci adalah sangat baik. Ini dapat dibuktikan dengan meningkatnya jumlah pungutan zakat dari setiap tahun. Hasil kajian juga menunjukkan bahwa pandangan pembayar dan penerima zakat terhadap pengelolaan pungutan dan pendistribusian zakat di BAZDA Kerinci sangat memuaskan
KORELASI HUKUM ISLAM DAN HUKUM PUBLIK
Get PDFHukum Islam berkembang sejalan dengan perkembangan perluasan wilayah Islam serta hubungannya dengan budaya dan masyarakatnya.Al-Qur’an memberikan ketentuan kepada setiap orang Islam untuk menta’ati Allah dan Rasul-Nya.Orang Islam tidak dibenarkan mengambil pilihan lain kalau ternyata Allah Swt dan Rasul-Nya telah menetapkan hukum yang pasti dan jelas.Berlakunya hukum Islam sebagai hukum positif bagi umat Islam indonesia yang merupakan jumlah mayoritas di Negara ini,dilandasi oleh nilai-nilai filosofis,yuridis,dan sosiologis bangsa indonesia. Oleh kartena itu negara berkewajiban untuk menjadikan hukum Islam sebagai hukum positif bagi umat Islam indonesia karena pada dasarnya cara berpikir,pandangan hidup dan karakter suatu bangsa tercermin dalam kebudayaan dan hukumnya
QUO VADITUR ILMU KALAM (Reposisi Tuhan, Manusia, dan Globalisasi)
Get PDFKeyakinan (credo) akan adanya Tuhan dengan segala Kemahaan-Nya adalah dimensi alamiah dalam dunia terdasar diri seorang manusia. Entah dia seorang komunis di Warsawa-Polandia, pengikut Tao di Kobe-Jepang, seorang penganut Sikh di Himalaya, pengikut Hindu di kota suci Benares, seorang Budha di Ulam Bator-Monggolia, penjaga pintu gereja di Vatikan, kepala suku Asmat di Papua, milyuner Bill Gates di California, atau seorang penjual kosari sekaligus penganut setia Tarekat Burhameyyah di kawasan Husein, Kairo. Entah ia diterminologikan dengan God, Lord, Allah, Tuhan, Maha Dewa, atau Gusti. Entah Dia diyakini atau tidak-dalam kacamata keimanan Islam dan intuisi semua manusia-, tetap tidak akan mengurangi dan menggeser sedikitpun ada-Nya. Tuhan adalah perwakilan Nilai Tertinggi dan Keberadaan Mutlak
BAI'UL WAFA` (Reviwe Penggunaan Dalil Mashlahah di Kalangan Hanafiyah)
Get PDFBai'u al-Wafa` muncul pertama kali di Asia Tengah khususnya Bukhara dan Balkh sekitar abad ke 5 Hijriyah dalam rangka menghindari terjadinya riba dalam pinjam-meminjam. Banyak diantara orang kaya ketika itu tidak mau meminjamkan uangnya tanpa ada imbalan yang mereka terima. Sementara banyak pula para peminjam uang tidak mampu melunasi hutangnya akibat imbalan yang harus mereka bayarkan bersamaan dengan uang yang dipinjam. Di sisi lain imbalan yang diberikan atas dasar pinjam-meminjam uang itu menurut ulama fiqh termasuk riba. Maka untuk menghindarkan diri dari riba, masyarakat Bukhara dan Balkh ketika itu memformat suatu bentuk jual beli yang dikenal dengan Bai'u al-Wafa`.
Dalam perkembangan taqnin (kodifikasi hukum Islam) di dunia Islam seperti lahirnya Majallah Al-Ahkam Al-'Adliyyah yang diundangkan pada tahun 1286 H. di Turki (sebagai kodifikasi hukum pertama di dunia Islam), Qanun al-Madani di Mesir, dan Qanun Al-Madani al-Sury, di Suryah yang pernah memuat pasal-pasal tentang Bai'ul Wafa` sebagai aqad yang dilegalisasi secara fiqhiyyah ternyata disusun dalam haluan pemikiran hukum ulama kalangan Hanafiyah.
Untuk kontek ekonomi dewasa ini Bai'ul Wafa` patut dipertimbangkan untuk diterapkan dalam aktifitas mu'amalat masyarakat Muslim khususnya di Indonesia sebagai pengganti institusi Gadai yang prakteknya selama ini bertentangan dengan Rahan yang digariskan oleh nash terutama dalam hal mengambil manfaat dari barang gadaian oleh pemegang gadai
KONSEP UANG DALAM EKONOMI ISLAM
Get PDFZaman sekarang ini manusia tidak bias terlepas dengan belenggu ekonomi dalam kehidupan seharai-hari, terutama setiap transaksi dan komunikasi anatar sesame dalam mencukupkan kebutuhan hidupnya. Ekonomi yang berkembang tidak bias lepas dari dasar pokok utamanya yaitu Uang, sebagai alat yang digunakan untuk tolak ukur dan tukar menukar antara satu barang dengan barang yang lain. Pembahasan pada makalah ini akan menguraikan tentang uang yang dimaksud dalam Ekonomi Islam secara teoritis maupun praktis, sehingga dapat diketahui bahwa uang mungkin bias menjadi segalanya dan dapat juga menjadi tidak ada apa-apanya