Rumah Jurnal IAIN Metro (Institut Agama Islam Negeri)
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PENERAPAN SISTEM KHALIFAH DI INDONESIA TINJAUAN RESOLUSI KONFLIK
Get PDFAbstract:If implemented in Indonesia, the caliphate system uses a conflict resolution perspective. This study uses the library research method. The caliphate system differs from other forms of government, such as monarchy, republic, or federation. The caliphate system cannot be implemented through violence but through lawful methods or by asking for help from Ahl al-Nusrah, synonymous with Ahlul Quwwah. In Indonesia, there are hundreds of different tribes, customs, and beliefs, all of which live side by side in peace. This nation was created with a spirit of tolerance and diversity. Therefore, the founding leaders of this nation instilled Pancasila and the 1945 Constitution with this spirit of diversity and tolerance. The Indonesian state has many different religions, so the Islamic Sharia system or caliphate cannot be applied. Pancasila, which exists today, has become the right ideology to be applied in Indonesia.Abtrak :
Sistem khilafah jika di terapkan di Indonesia menggunakan perspektif Resolusi Konflik. Penelitian ini menggunakan metode penelitian library research. Sistem khilafah berbeda dengan bentuk pemerintahan lainnya, seperti monarki, republik, atau federasi. Sistem khilafah tidak dapat dilaksanakan dengan menggunakan kekerasan, melainkan melalui cara-cara yang halal atau dengan meminta bantuan dari Ahl al-Nusrah yang identik dengan Ahlul Quwwah. Di Indonesia, terdapat ratusan suku, adat, dan kepercayaan yang berbeda, semuanya hidup berdampingan dengan damai. Bangsa ini diciptakan dengan semangat toleransi dan keberagaman. Oleh karena itu, para pemimpin pendiri bangsa ini menanamkan Pancasila dan UUD 1945 dengan semangat kebhinekaan dan toleransi tersebut. Negara Indonesia terdiri dari berbagai macam agama yang berbeda, sehingga tidak bisa di terapkan sistem syariat Islam atau khilafah. Pancasila yang ada saat ini sudah menjadi ideologi yang tepat untuk diterapkan di Indonesia.
 
TRANFORMASI DIGITAL DAN ANCAMAN CYBERCRIME
Get PDFJurnal ini bertujuan untuk mengetahui ke-efektifitas-an Undang-Undang ITE atas terjadinya transformasi digital yang menjadi ancaman cybercrime di Indonesia. Banyak hal buruk dan tidak di inginkan terjadi melalui teknologi informasi. Sebab itu pemerintah merasa bahwa teknologi informasi tidak hanya perlu diperhatikan, tetapi juga perlu diatur dalam hukum melalui penerapan tindak pidana Undang-Undang ITE. Namun, hanya sedikit pasal yang mengatur demi terciptanya kelancaran perdagangan secara elektronik, seperti aturan-aturan yang harus dipatuhi bagi pelaku perdagangan elektronik. Isi dari UU ITE yang paling krusial adalah justru menekankan pada perbuatan-perbuatan yang tidak bersinggungan langsung dengan perdagangan elektronik, seperti pasal 27 ayat 1 dan 3, pasal 28 ayat 2, dan pasal 29 yang cenderung menekankan masalah sosial seperti asusila, perjudian, penghinaan, pemerasan, berita bohong dan menyesatkan, berita kebencian dan permusuhan, ancaman kekerasan dan menakut-nakuti.masalah tersebut jauh dari tujuan pasal 4 ayat 2 yang telah disebutkan diatas. Ada beberapa hal yang terlewatkan yang sebenarnya harus lebih difokuskan dalam UU ITE, antara lain masalah Spamming, baik untuk email spamming maupun masalah penjualan data pribadi oleh perbankan, asuransi, Virus, worm komputer (masih implisit di Pasal 33) terutama untuk pengembangan dan penyebarannya, dan jenis-jenis phising seperti typo pirates yang membuat tidak nyaman proses perdagangan elektronik. Masalah-masalah tersebut adalah juga krusial yang seharusnya secara eksplisit diatur dalam UU ITE, karena menyangkut juga demi terciptanya kelancaran transaksi elektronik khususnya perdagangan elektronik
A FEMALE LEADERS IN THE PERSPECTIVE OF ISLAMIC LAW AND LEGAL REGULATIONS
No full textThe leader is a profession with the functions and duties of representing the government in recording and supervising marriages. Then how women become penghulu seen from Islamic law and legislation. This writing uses library research method with a qualitative descriptive approach. The results of this discussion state; First, from a juridical-normative perspective, if women are appointed as penghulu, their position will be questioned if they carry out their duties as guardian judges, which in fiqh must be a man. Second, it is considered that there are still problems in entering the public sphere for women, such as supervising and recording marriages in the mosque while she is in an impure condition, and attending marriage contracts which are carried out outside the office and outside working hours. Then in PMA Number 20 of 2019 concerning Marriage Registration, it has been explained that the leader can be held by both men and women. Likewise, in the Minister of Administrative Affairs Regulation Number 9 of 2019 concerning the Functional Position of Penghulu, it also does not require that the Penghulu must be held by a male Penghulu
STRATEGI PEMASARAN PRODUK UMRAH PADA TRAVEL SMARTS UMRAH LAMPUNG
Get PDFThis study uses the theory put forward by Kotler and Keller regarding the marketing mix, which is divided into the 7 Ps (product, promotion, price, place, people, process, and physical evidence), to discuss the marketing strategy for Umrah products at Travel Smart Umrah Lampung. This study aims to reveal the marketing strategy used by Travel Smarts Umrah to increase the number of pilgrims. This research is qualitative descriptive research, or field research, which uses primary and secondary data sources. The methods used to collect data are observation, interviews, and documentation. Based on the research conducted, Travel Smarts Umrah Lampung's marketing strategy to increase the number of pilgrims uses two methods: placing advertisements on all social media, going directly to prospective pilgrims, and distributing flyers through official Travel Smarts Umrah partners. In addition, through the ta'lim assembly, partnering with agencies, offering a bailout payment system, and prioritizing services for pilgrims
THE ROLE OF RELIGIOUS STUDY GROUPS IN FOSTERING ANTI-CORRUPTION BEHAVIOR AND ITS IMPLICATIONS FOR LOCAL DEMOCRATIC PRACTICES IN METRO CITY
Get PDFThis study discusses the efforts of majlis taklim management to instill a clean-living attitude and behavior in combating corrupt practices during political years, including local contests such as regional elections. Furthermore, it is considered important because the majlis taklim congregation consists of individuals constantly nurtured mentally and spiritually through long and regular periods of guidance. In the context of Metro City, there are suspicions of a high prevalence of pragmatic political behavior during campaigns. Therefore, the central concern revolves around the clarity of the role and roadmap of a majlis taklim managed by the DKM (mosque management board) in promoting sound political morality and its potential to diminish the prevalence of money politics during regional elections. This study takes the form of a qualitative and descriptive analysis approach, using interviews and questionnaires as the main data sources distributed to the managers and congregation members. The findings indicate that the majlis taklim in Metro City has regular studies cultivating social morality during elections. However, these initiatives are not yet integrated into a standardized printed curriculum that can serve as a comprehensive reference. A majlis taklim congregation is a group of people who are not easily swayed by money politics during regional elections but some members are still inclined towards such practices
Bahasa English Bahasa English
No full textA growing economy creates cryptocurrency virtual money residing in cyberspace. Cryptocurrency Is an online payment tool that uses an open source peer-to-peer payment network. There are many problems faced by users, where Cryptocurrencies are said to include money or a commodity. This phenomenon really makes users feel uncomfortable, feel at a loss, therefore the government must immediately provide an evaluation of the use of Cryptocurrency as a means of obtaining transactions. more attention, especially from the government so that the community gets their rights and obligations in muamalah. This paper aims to discuss how to use Cryptocurrency transactions from the Perspective of the DSN-MUI Fatwa and Law No. 7 of 2011. This research is classified as normative research, using a statutory approach and a conceptual approach. The results of the discussion show that Cryptocurrency is linked in the DSN MUI fatwa No.28/DSN-MUI/III/2002 regarding al-sharf that in the provisions of the fatwa the conditions for exchanging Cryptocurrency digital money are prohibited because of the element of speculation. In Article 2 paragraph (1) of Law Number 7 of 2011 concerning Cryptocurrency, it does not meet the requirements as a type of currency in Indonesia. Judging from the six criteria of money, Cryptocurrency only meets the criteria of portability and visibility.A growing economy creates cryptocurrency virtual money residing in cyberspace. Cryptocurrency Is an online payment tool that uses an open source peer-to-peer payment network. There are many problems faced by users, where Cryptocurrencies are said to include money or a commodity. This phenomenon really makes users feel uncomfortable, feel at a loss, therefore the government must immediately provide an evaluation of the use of Cryptocurrency as a means of obtaining transactions. more attention, especially from the government so that the community gets their rights and obligations in muamalah. This paper aims to discuss how to use Cryptocurrency transactions from the Perspective of the DSN-MUI Fatwa and Law No. 7 of 2011. This research is classified as normative research, using a statutory approach and a conceptual approach. The results of the discussion show that Cryptocurrency is linked in the DSN MUI fatwa No.28/DSN-MUI/III/2002 regarding al-sharf that in the provisions of the fatwa the conditions for exchanging Cryptocurrency digital money are prohibited because of the element of speculation. In Article 2 paragraph (1) of Law Number 7 of 2011 concerning Cryptocurrency, it does not meet the requirements as a type of currency in Indonesia. Judging from the six criteria of money, Cryptocurrency only meets the criteria of portability and visibility
Konstruksi Ilmu Menurut Nashiruddin Ath-Thusi
Get PDFNashiruddin Ath-Thusi (1202-1274 M /597- 672 H) is better known as an astronomer than a philosopher, this is because he built an observatory Rasad Khanah in Maragha Azerbaijan, his work in philosophy was the endeavor and pioneer of the revival movement (revivalis), for trying to revive Ibn Sina's philosophical concept which had sunk due to the "thought" of Al-Ghazali in his criticism (Review/Cash) to Ibnu Sina's books which are more specific in the bookAl-Isyarat wa Al-Tanbihat.According to Ath-Thusi as well as the opinion of Ibn Sina states that the theory of knowledge is a concept (tasawwur) or evaluation (tashdiq); the concept itself can be obtained through definitions and can also be obtained through syllogisms. Both definitions and syllogisms are two media to achieve knowledge. Conceptually in philosophical thought, neo-Platonic teachings, Ibn Sina, Suhrawardi, and Aristotle seem to greatly color the philosophical thought of ath-Thusi. From various aspects of the study, Ath-Thusi's philosophical thoughts are more reflected in ethical issues, household ethics, and political ethics. While the axiology of the philosophy of science, according to Nasiruddin Ath-Thusi, science is more about aspects and fields that are needed at this time, and provide benefits and bring good values later in the hereafter, and epistemologically must be sourced from Kitabullah
Pengendalian Financial Distres Pada Keluarga Muslim Di Kota Metro
Get PDFTujuan artikel ini mengurai tentang bagaimana pengendalian financial distress kelompok perempuan di Kota Metro. Dengan menggunakan metode Participatory Action Research, penelitian ini mengurai dan menemukan fenomena, penyebab dan alternatif solusi menghadapi gelombang financial distress, belajar dari pengalaman perempuan pengelola keuangan di Kota Metro. Temuan penelitian ini menunjukkan bahwa kondisi financial distress merupakan hal yang lazim dan terjadi pada pengelolaan keuangan rumah tangga yang disebabkan oleh beberapa faktor yakni pertama, faktor internal, yakni minimnya pendapatan, pola pikir dan cara pandang terhadap uang, pengendalian yang lemah, dan ketrampilan pengelola keuangan yang masih terbatas. Kedua, faktor eksternal, yakni kondisi sosial ekonomi, kondisi kesehatan, dan banyaknya mekanisme interaksi sosial di masyarakat. Pengendalian financial distress dilakukan dengan memperhatikan beberapa hal yakni: fokus pada arus kas keluarga, mencari alternatif pendapatan tambahan, mengatur: mengurangi dan membatasi konsumsi rumah tangga, membuat skala prioritas dalam memenuhi kebutuhan dan menabung ala mereka dan menjadikan bersyukur menjadi salah satu karakter untuk menghindari financial distress. Hal ini dilakukan untuk mengurangi kerentanan pengelola keuangan mengalami kecemasan/stres akibat bertumpunya tanggungjawab pengelolaan keuangan keluarga. Kesalingan antar anggota keluargalah yang kemudian menjadi fondasi keluarga agar mampu bertahan menghadapi gelombang financial distre
Ath-Thulab Al-Qulqun li Ta'allum Al-Lughat Al-Ajnabiyah fi Indonesia
Get PDFTeachers very rarely notice students' language anxiety. One of the implications of anxiety is that students are passive when learning languages, especially learning related to speech skills; most teachers perceive it as demotivated, lack of interest, and cognitive failure. The research was conducted by interviewing teachers and learners at UIN Antasari and IAIN Metro. Meanwhile, in-depth interviews are conducted to dig up information. The results showed several findings, such as the source of anxiety dominated by language errors raised by learners. The results of a search of teachers prove that the source of language anxiety is the ability to speak. The results of the theoretical discussion showed that the positive side of language anxiety is that it encourages learners to increase learning activities in the classroom
Relevansi Profil Pancasila Kurikulum Merdeka Dengan Evaluasi Nilai Karakter Nabi Muhammad Dalam Syair Burdah
Get PDFThe research describes the relevance of independent curriculum learning with the evaluation of the character values of the Prophet Muhammad in Syair Burdah. This research uses descriptive qualitative method with data source Syair Burdah. Based on the results: (1) stanza 29 that the Apostle has the character value of Diligence, and the relevance of the independent curriculum also emphasizes that students must be diligent and focused in learning; (2) stanzas 30, 31 and 32 that the Apostle has the character value of restraining lust and zuhud and the relevance of the independent curriculum emphasizes students' self-control; (3) stanzas 34 and 40 that the Apostle has the character value of a wise and wise leader and the relevance of the independent curriculum emphasizes wise and responsible students; (4) stanza 35 that the Apostle has the character value of honesty (siddiq) and the relevance of the independent curriculum emphasizes students to be honest in everything; (5) stanza 39 contains that the Apostle has the character value of courtesy and the relevance of the independent curriculum emphasizes students to be polite