Jurnal-el Badan Bahasa (e-Jurnal Badan Pengembangan dan Pembinaan Bahasa - Kementerian Pendidikan dan Kebudayaan)
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VARIASI BAHASA MASYARAKAT KARO JAHE DI DESA NAMO MIRIK KECAMATAN KUTALIMBARU: KAJIAN SOSIOLINGUISTIK
Get PDFPeople who use Karo language are divided into two, namely Karo Gugung and Karo Jahe. The use of language can be seen from the differences in vocabulary, sentence structure, and dialect. The aims of this study were (1) to describe the variations of the Karo Jahe language seen from the association of speakers and the function of the language used by the people of Namo Mirik Village, Kutalimbaru District and (2) the factors that cause language variations in the speaking community. The research method used is descriptive qualitative method. The research data is in the form of quotations of words, phrases, or conversational sentences used by the people of Namo Mirik Village, Kutalimbaru District. The data collection technique used is listen listen, get involved and talk (SLC). The results of the study found that (1) language variations from various social levels included the Karo Jahe dialect, the use of basilek, vulgar, slang, colloquial, and jargon languages. Meanwhile, language variation can be seen from the diversity of language functions in agriculture or in accordance with people's livelihoods and the use of language from a formal perspective, namely in the event of customs. (2) Factors that influence the occurrence of language variations in the people of Namo Mirik Village, Kutalimbaru District, include aspects of place, social status (education), situation (local customs), and profession
STRATEGI BERTUTUR PEMBAWA ACARA PADA AKUN MEDIA SOSIAL YOUTUBE VINDES: KAJIAN PRAGMATIK
Get PDFThe background of this research is how the form of strategy or technique used in the host's speech on the VINDES youtube social media account regarding the issue of criticism of the government which is a topic of conversation on social media. The purpose of this study is based on the selected problems, namely: (1) to analyze the strategy of speaking frankly without further ado by the host on the VINDES youtube social media account with pragmatic studies; (2) to analyze the strategy of speaking frankly with the positive politeness of the host on VINDES's YouTube social media account with pragmatic studies; (3) to analyze the strategy of speaking with the host's negative politeness on the social media account YouTube VINDES with a pragmatic study; (4) to analyze the strategy of the host's vague speech on the VINDES youtube social media account with a pragmatic study; (5) for the strategy of speaking in the heart or being silent as the host on the VINDES YouTube social media account with pragmatic studies. Data collection techniques use observing techniques and note-taking techniques. The data used are the stories of Vincent and Desta in the VINDES program. Based on the results of data analysis, the strategy of speaking contained in the host's speech on the VINDES youtube channel is a strategy of speaking frankly without preamble, the strategy of speaking frankly with positive politeness, the strategy of speaking frankly with negative preamble, the strategy speak vaguely. The speech strategy that is most often found in the presenter's speech is the strategy of speaking without further ado and the strategy of speaking that is not on YouTube VINDES is the strategy of speaking in the heart or being silent
ASPEK MOTIVASI HIDUP DALAM NOVEL “ANAK RANTAU” KARYA AHMAD FUADI
Get PDFThis study aims to describe the motivational aspects of life in Ahmad Fuadi's novel "Anak Rantau". This study used a descriptive method. The approach used is a literary psychological approach. The data collection techniques used in this study are literature studies. The source of data in this study is the novel "Anak Rantau" by Ahmad Fuadi. The results of the data analysis include aspects of life that occurred in the main character Hepi in overseas. The conclusion of the motivational aspects of life is in the form of (1) The motivational aspect of need for achievement, namely motivation to be liked, motivation to be liked, and motivation to be accepted. (2) The motivational aspects of need for affiliation are motivation to obtain appreciation, motivation to obtain love and belonging. (3) The motivational aspect of need for power is to require power and appear to have an influence on others and the need for a sense of security
KOSAKATA DALAM WACANA ALAT PERAGA KAMPANYE PEMILU 2019 (Vocabulary in Discourse 2019 Election Campaign Props)
Get PDFIn the election campaign, legislative candidates often spread political promises to achieve their goals by using words that seem bombastic. This can easily be found in campaign demontration tools in the form of billboards, banners, or posters hanging on the side of the road. This study aims to reveal the phenomenon of vocabulary use in the 2019 Election campaign by using critical discourse analysis. Critical discourse analysis according to Fairclough is divided into three stages, namely description, interpretation, and explanation. The text descriptions contained in the 2019 Election campaign discourse are limited to vocabulary use only. The vocabulary aspects used are in the form of classification patterns, words that are fought for ideologically, the use of metaphors, and meaning relations. At the interpretation stage, the caleg uses vocabulary to form a positive image which in the end is expected to increase the electability of the caleg. At the explanatory stage, at the socio-cultural level, the efforts made by candidates are to build emotional closeness to the public (especially people who have the right to vote). This is done by utilizing lingual features, such as: the use of our personal pronouns, metaphors, and the use of regional languages (Javanese). Dalam kampanye pemilu para calon legislatif seringkali menebar janji-janji politik untuk mencapai tujuan mereka dengan memanfaatkan kata-kata yang terkesan bombastis. Hal tersebut dengan mudah dapat dijumpai dalam alat peraga kampanye yang berupa baliho, spanduk, atau poster yang terpampang di pinggir jalan. Penelitian ini bertujuan mengungkap fenomena penggunaan kosakata dalam kampanye Pemilu 2019 dengan menggunakan analisis wacana kritis. Analisis wacana kritis menurut Fairclough dibagi dalam tiga tahap, yaitu deskripsi, interpretasi, dan eksplanasi. Deskripsi teks yang terdapat dalam wacana kampanye Pemilu 2019 dibatasi hanya pada penggunaan kosakata. Aspek kosakata yang digunakan berupa pola klasifikasi, kata-kata yang diperjuangkan secara ideologis, penggunaan metafora, dan relasi makna. Pada tahap interpretasi caleg memanfaatkan kosakata untuk membentuk citra positif yang pada akhirnya diharapkan dapat meningkatkan elektabilitas si caleg. Pada tahap eksplanasi, pada tataran sosiokultural upaya yang dilakukan oleh caleg adalah membangun kedekatan secara emosional dengan khalayak (masyarakat), terutama yang mempunyai hak pilih. Hal tersebut dilakukan dengan memanfaatkan fitur-fitur lingual, seperti penggunaan pronominal persona kita, metafora, dan penggunaan bahasa daerah (bahasa Jawa)
Kearifan Lingkungan dalam Puisi-puisi Arif Hidayat
Get PDFPoetry raises about various problems that occur in human life, one of them is the environmental problem. Certain poems contain dictions that present the message of environmental wisdom. Every word in a poem has the power of meaning that can be interpreted through the word itself or in other words in a line and stanza of the poem. An in-depth study through a semiotic approach in this study was conducted to reveal the meaning of words that indicate symbols of natural environmental wisdom. Poetry analysis procedure with semiotic approach. The results showed that Arif Hidayat's poems contained messages of wisdom in the natural environment. Among them, nature as a source of life, the unity of life between nature and humans, messages of love for the environment, the obligation of humans to protect nature, humans who need to love nature again, and the command to protect the environment as part of human faith in God. AbstrakPuisi mengangkat berbagai persoalan yang berkembang dalam kehidupan manusia, salah satunya adalah persoalan lingkungan alam. Puisi-puisi tertentu memuat diksi-diksi yang mempresentasikan pesan kearifan lingkungan. Setiap kata dalam sebuah puisi memiliki kekuatan makna yang dapat diinterpretasi baik melalui kata itu sendiri maupun dengan kata lain dalam satu baris dan bait puisi. Kajian mendalam melalui pendekatan semiotika dalam penelitian ini dilakukan untuk mengungkap makna kata yang menunjukkan simbol kearifan lingkungan alam. Penelitian ini bertujuan mengungkap pesan kearifan lingkungan dalam buku kumpulan puisi Air Mata Manggar karya Arif Hidayat yang dapat dimanfaatkan oleh pembacanya sebagai bentuk refleksi diri agar lebih bijak terhadap lingkungannya. Prosedur analisis puisi dengan pendekatan semiotika. Hasil penelitian menunjukkan bahwa puisi-puisi Arif Hidayat memuat pesan-pesan kearifan lingkungan alam. Di antaranya, alam sebagai sumber kehidupan, kesatuan hidup antara alam dan manusia, pesan cinta lingkungan, kewajiban manusia menjaga alam, manusia yang perlu kembali mencintai alam, dan perintah menjaga lingkungan sebagai bagian dari iman manusia kepada Tuhan
Paanthungi, Puisi Lisan Gorontalo sebagai Media Pemertahanan Bahasa Daerah
Get PDFThe purpose of this study is to describe Panthungi, Gorontalo's oral poetry as a medium for maintaining local languages. This research is descriptive in nature which is the result of a literature review related to Paanthungi. Therefore, the method used is a qualitative descriptive method. This method is intended to describe Gorontalo Oral Poetry as a Regional Language Defense Media. The data collection technique is in the form of a documentation technique by digging back into literature studies related to the Gorontalo Pantun which can be used as a medium for maintaining regional languages. The results showed that Paanthungi is a social rhyme that is sung to the accompaniment of music, dances, or without music, and is used when welcoming guests or used in traditional rituals in Gorontalo. Paanthungi or pantun is an art that needs to be developed and maintained by the people of Gorontalo because in addition to being entertaining, paanthungi also plays a very important role in protecting the Gorontalo regional language from extinction. AbstrakTujuan penelitian ini adalah untuk mendeskripsikan Panthungi, puisi lisan Gorontalo sebagai media pemertahanan bahasa daerah. Penelitian ini bersifat deskriptif yang merupakan hasil kajian studi pustaka terkait dengan Paanthungi. Oleh sebab itu, metode yang digunakan adalah metode deskriptif kualitatif. Metode ini dimaksudkan untuk mendiskripsikan Puisi Lisan Gorontalo Sebagai Media Pemertahanan Bahasa Daerah. Teknik pengumpulan data berupa teknik dokumentasi dengan menggali kembali kajian kepusatakaan terkait dengan Pantun Gorontalo yang dapat dimanfaatkan sebagai media pemertahanan bahasa daerah. Hasil penelitian menunjukkan bahwa Paanthungi adalah pantun pergaulan yang dilagukan dengan iringan musik, tari-tarian, atau juga tanpa musik, dan digunakan pada saat penyambutan tamu atau digunakan pada ritual-ritual adat di Gorontalo.Paanthungi atau pantun itu adalah sebuah seni yang perlu dikembangkan dan dipelihara oleh masyarakat Gorontalo karena di samping dapat menghibur, paanthungi juga sangat berfungsi untuk menjaga bahasa daerah Gorontalo agar terhindar dari kepunahan
Konstruksi Kausatif Bahasa Batak Toba dan Bahasa Mandailing: Kajian Tipologis Bahasa
Get PDFThis research is a typology study of the Toba Batak languages and Mandailing languages. Both languages are cognate languages with similar language structure and typology. Until now, these two languages are still actively used in the North Sumatra region. This study specifically compares the causative construction in the Toba Batak language and the Mandailing language by selecting the same verbs in both languages and comparing them. This research is qualitative research. Data was pored out by speaking and listening technique. Furthermore, the data is examined using the equivalent method and the method of testing tested with triangulation techniques. The results showed that the causative in the Batak Toba language and Mandailing Language in general have the same form. Both of these languages have lexical causative, morphological causative and analytic causative. Lexical causatives in BT and BM languages have subtype (2), which is a verb subtype that is unique and subtype (3), which is a different verb in forming a causative construction. Both of these languages also recognize direct and indirect causatives. Morphological causatives in the Toba Batak language are characterized by affective causative markers (-hon), (-i), (pa- / par-), (pa-hon), and (pa-) whereas in Mandailing language are marked by causative markers (ma-kon), (pa-kon), (pa-on), (pa-), (tar-). In Batak Toba and Mandailing languages, analytical causatives are found whose construction is formed by predicates containing verbs (intransitive and transitive), adjectives, and nouns and shows causal events with two separate predicates (cause and effect). AbstrakPenelitian ini merupakan kajian tipologi terhadap bahasa Batak Toba dan bahasa Mandailing. Kedua bahasa ini merupakan bahasa serumpun dengan struktur dan tipologi bahasa yang mirip. Sampai saat ini, kedua bahasa ini masih digunakan secara aktif di wilayah Sumatera Utara. Penelitian ini secara spesifik membandingkan konstruksi kausatif dalam bahasa Batak Toba dan bahasa Mandailing dengan cara memilih kata kerja yang sama dalam kedua bahasa serta membandingkannya. Penelitian ini merupakan penelitian kualitatif. Data diperoleh dengan metode simak dan cakap. Selanjutnya, data dikaji dengan menggunakan metode padan dan metode agih yang diuji dengan teknik triangulasi. Hasil penelitian menunjukkan bahwa kausatif dalam bahasa Batak Toba dan bahasa Mandailing secara umum memiliki kesamaan bentuk. Kedua bahasa ini memiliki kausatif leksikal, kausatif morfologis dan kausatif analitik. Konstruksi kausatif leksikal dalam bahasa Batak Toba dan bahasa Mandailing memiliki subtipe (2) yaitu subtipe verba yang memiliki keunikan dan subtipe (3) yaitu verba berbeda dalam membentuk konstruksi kausatif. Kedua bahasa ini juga mengenal kausatif langsung dan tidak langsung. Kausatif morfologis dalam bahasa Batak Toba ditandai oleh pemarkah kausatif afiks (-hon), (-i), (pa-/par-), (pa—hon), dan (pa-), sedangkan dalam bahasa Mandailing ditandai oleh pemarkah kausatif (ma-kon), (pa –kon), (pa-on), (pa-), (tar-). Dalam bahasa Batak Toba dan bahasa Mandailing ditemukan kausatif analitik yang konstruksinya dibentuk oleh predikat yang mengandung verba (intransitif dan transitif), adjektiva, dan nomina serta menunjukkan peristiwa kausal dengan dua predikat (sebab dan akibat) yang terpisah.
Mengungkap Makna Simbolik dalam Khazanah Leksikon Etnoarsitektur Hijau Keraton (Kajian Etnolinguistik di Keraton Kasepuhan Cirebon)
Get PDFThe palace is an important part of the social and cultural center of a society, the local wisdom embedded in the Keraton Kasepuhan Cirebon building reflects the concept of sustainable development. This is an inseparable part of the language and cultural facts about the palace. Local knowledge that becomes the local wisdom of a community in the palace building has the potential to contribute to the state to exercise sustainable development authority, so that current and future developments still pay attention to the harmony of nature. This study aims to reveal the symbolic meaning of green ethnoarchitecture as a disaster mitigation effort to address the issue of Sustainable Development Goals (SDGs) or sustainable development recorded in the ethnoarchitecture lexicon of the Keraton Kasepuhan Cirebon. The approach used to study this phenomenon is relevant to be studied using an ethnolinguistic approach. Language data in the form of an ethnoarchitecture lexicon was analyzed using a qualitative descriptive method. Data collection techniques in the form of observation, interviews, and documentation. The results show that based on the description of the palace building, the architectural lexicon can be classified based on the type, section, and building material. The lexicon in addition to having a lingual function also has a symbolic meaning. The concept of green architecture is the use of sustainable building materials. The materials used meet the principles of green architecture as a reference for community disaster mitigation from potential disasters to support the creation of sustainable development goals by the goals of the SDGs. AbstrakKeraton merupakan bagian penting dari pusat sosial dan budaya suatu masyarakat, kearifan lokal yang tertanam dalam bangunan Keraton Kasepuhan Cirebon mencerminkan konsep pembangunan berkelanjutan. Hal ini menjadi bagian yang tidak dapat dilepaskan dari fakta bahasa dan budaya mengenai keraton tersebut. Pengetahuan lokal yang menjadi kearifan lokal suatu masyarakat dalam bangunan keraton berpotensi memberikan sumbangsih bagi negara untuk menjalankan otoritas pembangunan yang bersifat berkelanjutan, sehingga pembangunan yang dijalankan saat ini dan nanti masih memerhatikan keselarasan alam. Kajian ini bertujuan untuk mengungkap makna simbolik etnoarsitektur hijau sebagai upaya mitigasi bencana menyikapi isu Sustainable Development Goals (SDGs) atau pembangunan berkelanjutan yang terekam dalam leksikon etnoarsitektur Keraton Kasepuhan Cirebon. Pendekatan yang digunakan untuk mengkaji fenomena ini relevan dikaji menggunakan pendekatan etnolinguistik. Data bahasa berupa leksikon etnoarsitektur yang dianalisis menggunakan metode deskriptif kualitatif. Teknik pengumpulan data berupa observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa berdasarkan deskripsi bangunan keraton, leksikon arsitektur dapat diklasifikasikan berdasarkan jenis, bagian, dan bahan bangunan. Leksikon tersebut selain mempunyai fungsi lingual, juga memiliki makna simbolik. Adapun konsep arsitektur hijau berupa penggunaan material bangunan yang berkelanjutan. Bahan yang digunakan memenuhi prinsip green architecture sebagai acuan mitigasi bencana masyarakat dari potensi bencana sehingga menopang terciptanya tujuan pembangunan yang berkelanjutan sesuai dengan tujuan SDGs
SISTEM FONOLOGI BAHASA TAE (The Phonology System of Tae Language)
Get PDFThis study aims to identify and describe qualitatively the phonological system of Tae Rongkong dialect in North Luwu Regency, South Sulawesi. The analysis was carried out on 200 Swadesh vocabularies carried out in the field. The results of the study were analyzed in four categories. The categories in question are phoneme identification, phoneme distribution, phoneme clusters and tribal patterns in the Tae Rongkong dialect. In the phoneme identification carried out by researchers in the Tae dilaek Rongkong language, 5 vowel phonemes were found, including vowel phonemes [u], [a], [e], [O], and [o], and 9 consonant phonemes. which include consonant phonemes [m], [l], [s], [r], [b], [k], [d], [t], [n] obtained. In the distribution of phonemes in Tae language dialect rongkong found 9 vowel phonemes which include vowel phonemes [a], [i], [u], [I], [e], [é], [o], [ U] and [O], each of which occupies the position of a vowel sound in the Tae Rongkong dialect. In the distribution of consonant phonemes found 15 consonant phonemes in the Tae Rongkong dialect found consonant phonemes consisting of consonant phonemes [b], [d], [g], [j], [k], [l], [ m], [n], [ŋ], [p], [r], [s], [t], [v] and [?].; also found 5 vowel phoneme clusters /ai/, /ia/, /ua/, /ei/, and /oa/; and in the consonant phoneme group found 1 consonant phoneme /ŋk/; The tribal patterns found by researchers in the Tae Rongkong dialect consist of trisyllabic patterns with monosyllabic V, polysyllabic K.V, V.K, trisyllabic K.K.KV and four-syllabic KK.K.K.V.Penelitian ini bertujuan untuk mengidentifikasi dan mendeskripsikan secara kualitatif sistem fonologi bahasa Tae dialek Rongkong di Kabupaten Luwu Utara, Sulawesi Selatan. Analisis dilakukan pada 200 kosakata Swadesh yang dilakukan di lapangan. Hasil penelitian dianalisis dalam empat kategori. Kategori yang dimaksud ialah identifikasi fonem, distribusi fonem, gugus fonem, dan pola persukuan dalam bahasa Tae dialek Rongkong. Pada identifikasi fonem yang dilakukan peneliti pada bahasa Tae dilaek Rongkong ditemukan 5 fonem vokal di antaranya fonem vokal [u], [a], [e], [O], dan [o] dan 9 fonem konsonan di antaranya fonem konsonan [m], [l], [s], [r], [b], [k], [d], [t], dan [n]. Pada distribusi fonem yang ada pada bahasa Tae dialek Rongkong ditemukan 9 fonem vokal di antaranya fonem vokal [a], [i], [u], [I], [e], [é], [o], [U], dan [O] yang masing-masing menempati posisi keberadaan bunyi vokal pada bahasa Tae dialek Rongkong. Pada distribusi fonem konsonan ditemukan 15 fonem konsonan dalam bahasa Tae dialek Rongkong dan ditemukan lagi fonem konsonan yang terdiri atas fonem konsonan [b], [d], [g], [j], [k], [l], [m], [n], [ŋ], [p], [r], [s], [t], [v], dan [?]; ditemukan pula 5 gugus fonem vokal /ai/, /ia/, /ua/, /ei/, dan /oa/; dan pada gugus fonem konsonan ditemukan 1 fonem konsonan /ŋk/; pola persukuan yang ditemukan peneliti dalam bahasa Tae dialek Rongkong terdiri atas pola persukuan bersuku satu V, bersuku dua K.V, V.K, bersuku tiga K.K.KV, dan bersuku empat KK.K.K.V