University of Oslo (UiO): FRITT (E-Journals)
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Red Sea Islands: An array of Egyptian lifeworlds in 2016
No full textAn array of Egyptian lifeworlds in 2016.
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ARRAYS: ʔAlsh | Apartment Wanted | ʿAshwāʾiyyāt | Baby Milk | Celebrities | Clash | Commemoration / Memorial Days | Conversions | Court Trials | Crowdfunding | Dancing | Disappearances | Disasters | Dollar Crisis | Downtown/Centre-ville | Dual Identities / Masking | Éveil d’une nation / Ṣaḥwat umma | Father Figures | Football | Garbage | Gated Communities / Compounds | Hashish | High School Exams | The Honourable Citizen | In Islam, … | Kamīn | Language | LGBT | Manīsh msāmiḥ | Migration | Mobile Phones | The Policeman Criminal | Pop Music | Prison | Psychiatrists | Public Hearings | Red Sea Islands | Self-help | Social Media | Suicide | The Suspect Foreigner | Tourist Resorts | Tricking the System / Tricked by the System | Tuk-tuk | Uber | Valentine’s Day | The Voice from Above | Zaḥma
CODES: Affluence vs. Destitution | Beautiful vs. Ugly | Center vs. Periphery | Freedom vs. Constraint | Hope vs. Hell | Inferiority vs. Superiority | Male vs. Female | Normality vs. Heroism | Past vs. Present | Security vs. Fear | “The System” vs. “The People” | True vs. False | Voice vs. Silence | Young vs. Settled
CODES COLLAPSED: Hope = Hell (Dystopia) | Inferiority = Superiority (Satire) | Normality = Heroism (Surviving) | Present = Past (Stuck) | Security = Fear (Police State) | True = False (Life in Limbo
The Voice from Above: An array of Egyptian and Tunisian lifeworlds in 2016
No full textAn array of Egyptian and Tunisian lifeworlds in 2016.
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ARRAYS: ʔAlsh | Apartment Wanted | ʿAshwāʾiyyāt | Baby Milk | Celebrities | Clash | Commemoration / Memorial Days | Conversions | Court Trials | Crowdfunding | Dancing | Disappearances | Disasters | Dollar Crisis | Downtown/Centre-ville | Dual Identities / Masking | Éveil d’une nation / Ṣaḥwat umma | Father Figures | Football | Garbage | Gated Communities / Compounds | Hashish | High School Exams | The Honourable Citizen | In Islam, … | Kamīn | Language | LGBT | Manīsh msāmiḥ | Migration | Mobile Phones | The Policeman Criminal | Pop Music | Prison | Psychiatrists | Public Hearings | Red Sea Islands | Self-help | Social Media | Suicide | The Suspect Foreigner | Tourist Resorts | Tricking the System / Tricked by the System | Tuk-tuk | Uber | Valentine’s Day | Zaḥma
CODES: Affluence vs. Destitution | Beautiful vs. Ugly | Center vs. Periphery | Freedom vs. Constraint | Hope vs. Hell | Inferiority vs. Superiority | Male vs. Female | Normality vs. Heroism | Past vs. Present | Security vs. Fear | “The System” vs. “The People” | True vs. False | Voice vs. Silence | Young vs. Settled
CODES COLLAPSED: Hope = Hell (Dystopia) | Inferiority = Superiority (Satire) | Normality = Heroism (Surviving) | Present = Past (Stuck) | Security = Fear (Police State) | True = False (Life in Limbo
Center vs. Periphery: A code of Egyptian and Tunisian lifeworlds in 2016
No full textA cluster of arrays “provid[ing] principles of order within the unstructured simultaneity of everyday-worlds”* in Egypt and Tunisia in 2016, forming part of the two countries’ “culture” during the In 2016 project's target year.
*H. U. Gumbrecht, In 1926: Living at the Edge of Time (1997), 443.
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ARRAYS: ʔAlsh | Apartment Wanted | ʿAshwāʾiyyāt | Baby Milk | Celebrities | Clash | Commemoration / Memorial Days | Conversions | Court Trials | Crowdfunding | Dancing | Disappearances | Disasters | Dollar Crisis | Downtown/Centre-ville | Dual Identities / Masking | Éveil d’une nation / Ṣaḥwat umma | Father Figures | Football | Garbage | Gated Communities / Compounds | Hashish | High School Exams | The Honourable Citizen | In Islam, … | Kamīn | Language | LGBT | Manīsh msāmiḥ | Migration | Mobile Phones | The Policeman Criminal | Pop Music | Prison | Psychiatrists | Public Hearings | Red Sea Islands | Self-help | Social Media | Suicide | The Suspect Foreigner | Tourist Resorts | Tricking the System / Tricked by the System | Tuk-tuk | Uber | Valentine’s Day | The Voice from Above | Zaḥma
CODES: Affluence vs. Destitution | Beautiful vs. Ugly | Freedom vs. Constraint | Hope vs. Hell | Inferiority vs. Superiority | Male vs. Female | Normality vs. Heroism | Past vs. Present | Security vs. Fear | “The System” vs. “The People” | True vs. False | Voice vs. Silence | Young vs. Settled
CODES COLLAPSED: Hope = Hell (Dystopia) | Inferiority = Superiority (Satire) | Normality = Heroism (Surviving) | Present = Past (Stuck) | Security = Fear (Police State) | True = False (Life in Limbo
Rocking the Boat: Proposing a Participatory Business Model for News
No full textThe digitization of newspapers has opened up new possibilities for user involvement, yet established practices in the media industry hinder news organisations from fully exploiting the many new opportunities that exist in the age of the Internet and social media. In this conceptual and interdisciplinary article, we explain how news actors’ strategic choices for innovation related to citizen collaboration and knowledge creation leads to distinct ideal types for participatory business models for news organisations, which we label the three C’s (citizen reporting, citizen journalism, and citizen media). We contribute to the business model innovation literature by pointing to which specific parts of a business model that news actors need to change in order to cut their production costs, as well as contributing to innovation theory by showing that the three C’s is a continuum of innovational steps. We develop further the donation strategy for user involvement by discussing citizen collaboration in different parts of the journalistic value chain. We conclude that news actors need to rock their boats in order to innovate their business models in line with today's media landscape
Tempus i trekktvang. Om en kontrafaktisk presens i norske sjakkspalter
No full textThis paper analyses tense marking in Norwegian chess columns, a specific genre that reports mainly two kinds of events: actual chess moves played in the game under discussion vs. counterfactual, alternative chess moves discussed by the chess pundit. This narrow context is ideally suited for pragmatic competition. It is shown that Norwegian chess writers typically use the unmarked indicative present tense in reference to counterfactual chess moves. The present tense form contrasts with the marked past tense used for actual and anaphoric refer-ence. From a production perspective the simple unmarked present is preferred over morpho-syntactically heavy competitors (composite tenses and modals) with explicit marking of counterfactuality.Sjakkspalten er en egen sjanger som omhandler enten faktiske hendelser og trekk (trekk spilt i det aktuelle partiet) eller kontrafaktiske trekk (alternati-ve trekk diskutert av sjakkspaltisten). Den typiske tempusmorfologien i setninger som omhandler kontrafaktiske trekk, viser seg å være presens. Denne presensbruken («hvit vinner etter …») er ikke kjent fra andre sjangre, og kan best forstås fra et pragmatisk perspektiv som en umarkert form. Formen møter konkurranse fra to hold.
Fortidsformen («hvit vant etter …») overlever i systemet med «motsatt betydning» og brukes ved nye faktiske trekk og hendelser, samt anaforisk ved referanse til foregående stilling. På uttrykkssiden vinner den enkle presensformen konkurransen mot de tunge kontrafaktiske standardkonstruksjonene med to lags fortidsmorfologi og modale hjelpeverb («hadde vunnet etter …; ville ha vunnet etter …»)
#chatsafe for lærere
No full text#chatsafe for lærere er utviklet for å gjøre det enklere for lærere å gi råd til ungdommer og bistå til sikker kommunikasjon om selvmord på nettet. Her finner du ressursene til bruk i undervisningen; de er utviklet i samarbeid med ungdom
Barns frågor under en utforskande process kring träd: Children's questions about trees
No full textThe aim of the study is to scrutinize children´s meaning-making in a tree-project during one year in apreschool class. The purpose with this article is to shed light on what happens in children’s encounterswith the trees and how an exploratory approach might encompass children’s own questions and workingtheories.By mapping the children´s explorative process from the Deluzian concept learning as a relational fieldof potentiality (Dahlberg & Elfström, 2014), the connections are identified and analyzed. The data hasbeen generated through ethnographical methods: participant observations, focus groups and stimulatedrecall. The children’s aesthetic works and the concluding exhibition with additional walks are also part ofthe data generating.The mapping of the tree-project makes the meaning-making visible, where the children’s questions centeron complex issues with further connections to ecological issues and sustainability. The driving force of theproject is the questions that the children pose, while the pedagogues support their explorations in orderto deepen and develop the learning possibilities
Carian ‘portraiture’ and Coan coinage in the fourth century BCE
No full textThe point of departure of this article is the alleged iconographic connection between major fourth-century BCE Coan coin issues and the Hecatomnid sculptures of the Mausoleum in Halicarnassus. The historical setting is Caria in the first half of the fourth century BCE. The most decisive year in Coan history was 366 BCE. This was the year of the synoecism, when the different settlements on the island were gathered into one common political unit, an incident most often associated with a ‘democratic’ movement. The synoecism entailed a relocation of the capital to the easternmost part of the island, the point closest to the mainland of Asia Minor and the capital of the Hecatomnid dynasty. The Coan coin issues in question are used by historians as (the only) evidence for an early interference by Hecatomnid rulers on Cos and, based on this, to consider Mausolus himself as a driving force behind the synoecism on Cos in 366 BCE. The idea of the Hecatomnids as rulers of a more or less ‘Carian kingdom’ has gained support over the years, while pointing to Mausolus as the primus motor in establishing the polis of Cos fits the picture well. If so, the synoecism on Cos would have been caused by ‘oligarchic’ forces. Alleged evidence is provided by Coan coinage with Heracles and Demeter renderings, and a supposed iconographic likeness between these deities on coinage and portrait sculptures of the Mausoleum in Halicarnassus