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The Testimony of Truth Exalted: By the Collected Labours of that Worthy man, Good Scribe, and Faithful Minister of Jesus Christ, Samuel Fisher who Died a Prisoner for the Testimony of Jesus and Word of God
Full text linkContents: The scorned Quakers true and honest account --The scorned Quakers second account of his second attempt to give testimony to the truth of Jesus --The burden of the Word of the Lord to the people at Lydd --To the Parliament of England and the several members thereof -- Rusticus ad academico, therusticks alarum to the rabbics -- An additional appendix to Rusticus ad academicos -- Christ\u27s light springing, arising up, shining forth and displaying itself throw the whole world -- One antidote more against that provoking sin of swearing -- Supplementum sublatum -- Velata quaedam revelata --Thebishop busied beside the business.
Includes A testimony concerning Samuel Fisher by Luke Howard, William Penn\u27s testimony concerning Samuel Fisher, and The epistle to the reader, by Ellis Hookes.
Includes index. Numerous errors in pagination.
856 pages.https://digitalcommons.georgefox.edu/quakerbooks/1001/thumbnail.jp
A Testimony Concerning the Life, Trials, Travels, and Labours of Edward Burrough: That Worthy Prophet for the Word of God; in the City of London, the Fourteenth of the Twelfth Month, 1662
No full text886 pages, 30 cm. Missing several pages
A Declaration of the Sad and Great Persecution and Martyrdom of the People of God, called Quakers, in New-England, for the Worshipping of God (1661)
Full text linkFrom 1656 through 1661, the Massachusetts Bay Colony experienced an “invasion” of Quaker missionaries, who were not deterred by the increasingly severe punishments enacted and inflicted by the colonial authorities. In October 1659, two (William Robinson and Marmaduke Stevenson) were hanged at Boston; in June 1660, Mary Dyar (or Dyer) became the third; in March 1661, William Leddra became the fourth (and last) to suffer capital punishment or “martyrdom” for their Quaker beliefs.
While members of the Society of Friends rushed to Massachusetts to test the harsh sentences under the newly enacted laws, other Friends in England simultaneously petitioned Parliament and the newly restored king for relief from this official persecution. When the Massachusetts General Court sent a petition to King Charles II explaining and defending their actions, Edward Burrough, a leading Quaker writer and controversialist, answered it with the publication that follows. Its first part is a point-by-point refutation of the Massachusetts claims; its second part is a detailed list of the punishments, cruelties, and indignities suffered by Friends at the hands of the colonial authorities; its third section is a narrative description of the three executions of 1659 and 1660, including the public statements of the condemned.
Burrough’s publication (and a subsequent audience with the king) led to Charles’ issuance of an order halting the punishments in the fall of 1661, although they were resumed, in only slightly less severe form, the following year.
The complete text of the 32-page work is presented here, along with pertinent notes and some relevant additional documents.https://digitalcommons.georgefox.edu/quakerbooks/1079/thumbnail.jp
John, to all Gods Imprisoned People for his Names-Sake, Wheresoever upon the Face of the Earth, Salutation
Full text link8 pages, 19 cmhttps://digitalcommons.georgefox.edu/quakerbooks/1050/thumbnail.jp