Riviste Clueb (Cooperativa Libraria Universitaria Editrice Bologna)
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Recensione a Umberto Dante, Via Cascìna 20. L’Aquila, trenta ore di sisma: un diario, Carabba, Lanciano 2017
No full textStampatori del sacro a Napoli tra Ottocento e Novecento. Aspetti visivi della comunicazione
No full textThis article presents the activity of typographers, lithographers and chalcographers who created sacred images on paper in the nineteenth century and in the first half of the twentieth century in Naples. Public and private collections of sacred prints and pictures on paper are analyzed here, along with the indications reported by the Naples trade guides during the period examined. In this way, families of «sacred printers» succeeded in time have been identified. The author focuses on other aspects, such as serial visual communication or related to the skills of the various families of Neapolitan printers. Particular attention is also paid to the figurative details placed in relation to local times and specificities that have contributed to make the visual communication and the diffusion of such images rich in the central and southern part of Italy
La misura mostruosa della normalità Il museo anatomico, la piazza, gli ethnic show
No full textDuring the second half of the 19th Century, teratological bodies have been a privileged matter of concern in the public spaces and scientific laboratories. On one side, freak shows reached their greatest success of audience; on the other, teratology, the science which studies freaks, become one the reference science for other medical disciplines. The aim of this article is giving a picture of the biunivous exchange of relics between scientific institutions and freaks exhibitions in local fairs, which could be also considered, in an evolutionist view, an exchange of knowledge. During the 19th Century, a monstrous body, looked by the perspective of the theory of the adult development and the theory of embryonic recapitulation, was used to keep together the ethnological cause and the biological one, naturalizing the classification of human races.
Recensione a Claudio Corvino, Tradizioni popolari di Napoli. Usanze, curiosità, riti e misteri di una città dai mille colori, Newton Compton, Roma, 2017.
No full textRecensione a Gianfranco Spitilli, Vincenzo M. Spera (a cura di), Sacer Bos I. Usi cerimoniali di bovini in Italia e nelle aree romanze occidentali, Orma - Revistă de studii etnologice și istorico-religioase, Cluj-Napoca, 22, 2014
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Soviet Ethnography: A Failed Affair with Marxism
No full textSoviet power came into being after Revolution of 1917 with the efficient support of counter-imperial ethnic/national forces which also provided later on the composition of USSR as multinational state and, accordingly, growth, or even boom, of the ethnography/ethnology. However, since the new state and novel elite strengthened their positions, the same forces began to treat as the threat to the Soviet power. That was the background of turning point and drama that happened to early Soviet science on peoples and cultures in the late 1920s and early 1930s described in the article
EtnoAntropologia. Stato dell’arte, intendimenti e prospettive future
No full textTra gli aspetti positivi derivati dalla fusione di Anuac e Aisea nella Siac, si può ascrivere il fatto che il nuovo sodalizio si trova nella felice situazione di ereditare due riviste di fascia A, Anuac ed EtnoAntropologia. Tali riviste costituiscono certamente un prezioso patrimonio e un’indubbia opportunità per la valorizzazione delle ricerche e delle iniziative scientifiche dei soci; sono altresì veicoli di aggiornamento e confronto con la comunità nazionale e internazionale
Recensione a Claudia Demichelis (a cura di), Padiglione 25. Autogestione in manicomio (1975-1976), Ediesse, Roma, 2017
No full textErei yayepitako chupe, lo vendicheremo. Immaginario vendicatorio e stregoneria in Isoso. Un approccio antropologico giuridico
No full textThis paper treats the relationship between vengeance and witchcraft in the contemporary Guaraní-speaking indigenous region of Isoso, in the Bolivian Chaco. The cases study discussed are about accusations of witchcraft that have generated a retaliation action of vengeance. The argument is that the vengeance is a language that expresses a moral idea, turning into a norm a violent behaviour if validated and substantiated by an idea of justice. Indeed, vengeance is corrects only if it is exercised as a violent retaliatory action against witchcraft. The article concludes that the vengeance in Isoso continues to be conceived as a violent reciprocity mechanism even if the homicide now is forbidden. This because the vengeance still remains a thought model that establishes the community legal imagination and represents the conflictive relationship with witchcraft