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PERILAKU RELIGIUS MAHASISWA PECANDU ALKOHOL
Get PDFABSTRACTThis paper departs from the unique phenomenon that is experienced by students as alcoholics. The rise of the consumer of alcohol among the students damage the image of the campus it self. Alcohol consumption is deviant behavior. Not only that, alcohol can also eliminate the religiosity of a person. But not for the students, as people who are educated and understand the dangers of alokohol. Pleased with this, it is important to study related to forms of religious conduct student alcohol addict as well as the factors that cause the students still consume alcohol although active in the religious practices and social. This research uses qualitative approaches are phenomenology, where the source of the research consists of five people who have the status as students at several campuses in Yogyakarta. Interview and observation as methods of data collection, while data analysis was done in three stages, namely data reduction, data presentation and data verification. The results showed that students with addictions alcoholics have the attitude of a good religious relationship with God and fellow human beings, such as praying, fasting, helping people in need and participate in community social activities. As for the reasons of students as individuals who are alcoholics, but still internalize religious values and the social in everyday life is because of views and his intentions in taking the alcohol it self. If consuming alcohol because it has become a custom or as a step to calm your self and forget about the problem then it will never bring up the of negative or evil actions.Keywords: The behavior of the religious; Alcohol; Students ABSTRAKTulisan ini berangkat dari fenomena unik yang dialami oleh mahasiswa yakni sebagai pecandu alkohol. Maraknya konsumen alkohol di kalangan mahasiswa merusak citra kampus itu sendiri. Mengonsumsi alkohol merupakan perilaku menyimpang. Tidak hanya itu, alkohol juga dapat menghilangkan religiusitas seseorang. Namun tidak untuk mahasiswa, sebagai orang yang berpendidikan dan paham akan bahaya alokohol. Berkenan dengan hal tersebut, maka penting untuk dikaji terkait dengan bentuk-bentuk perilaku religius mahasiswa pecandu alkohol serta faktor-faktor penyebab mahasiswa tetap mengonsumsi alkohol meskipun aktif dalam praktek-praktek keagamaan dan sosial. Penelitian ini menggunakan pendekatan kualitatif bersifat fenomenologi, dimana sumber penelitian terdiri dari lima orang yang berstatus sebagai mahasiswa di beberapa kampus di Yogyakarta. Wawancara dan observasi sebagai metode pengumpulan data, sedangkan analisis data dilakukan dengan tiga tahap, yakni reduksi data, penyajian data dan verifikasi data. Hasil penelitian menunjukkan bahwa mahasiswa dengan adiksi pecandu alkohol memiliki sikap religius baik hubungannya dengan Tuhan maupun sesama manusia, seperti shalat, puasa, membantu orang yang membutuhkan dan ikut serta dalam kegiatan sosial masyarakat. Adapun alasan mahasiswa sebagai individu yang pecandu alkohol, namun tetap menginternalisasikan nilai-nilai religius dan sosial dalam kehidupan sehari-hari adalah karena pandangan dan niatnya dalam mengonsumsi alkohol itu sendiri. Jika mengonsumsi alkohol karena sudah menjadi adat atau sebagai langkah untuk menenangkan diri dan melupakan masalah maka tidak akan pernah memunculkan perilak negatif atau tindakan kejahatan.Kata kunci: Perilaku religius; Alkohol; Mahasisw
Aliran Filsafat dalam Pendidikan Islam Ditinjau dari Perspektif Muhammad Jawwad Ridla
No full textAbstrak: Penelitian ini bertujuan untuk membahas pengertian, tokoh-tokoh dan aliran filsafat dalam pendidikan Islam ditinjau dari prespektif Muhammad Jawwad Ridla. Metode penelitian menggunakan penelitian literatur melalui analisis dokumen berupa studi pustaka. Bentuk penelitian ini adalah kualitatif dengan metode deskriptif yang berupa penggambaran dari suatu keadaan atau fenomena tertentu dengan menggunakan metode interaktif. Metode interaktif digunakan untuk menelaah isi dari suatu dokumen, tulisan, atau hasil penelitian yang relevan dengan tulisan ini. Teknik pengumpulan data dalam penelitian ini adalah analisis isi. Analisis isi yaitu dengan mencatat dokumen atau arsip yang berkaitan erat dengan tujuan penelitian. Penelitian ini menyimpulkan aliran filsafat dalam pendidikan Islam ditinjau dari prespektif Muhammad Jawwad Ridla terdapat tiga aliran filsafat pendidikan Islam, yaitu: 1) Aliran Konservatif, dengan tokoh utamanya adalah al-Ghazali, 2) Aliran Religius-Rasional, dengan tokoh utamanya yaitu Ikhwan al-Shafa, dan 3) Aliran Pragmatis, dengan tokoh utamanya adalah Ibnu Khaldun Abstract: The purpose of writing articles of philosophy in Islamic education is viewed from the perspective of Muhammad Jawwad Ridla, namely discussing the understanding of the philosophy of Islamic education, figures in the philosophy of Islamic education and philosophy in Islamic education from the perspective of Muhammad jawwad ridla. The research method in this article uses literature research through document analysis in the form of literature study. The form of this research is qualitative with a descriptive method in the form of a depiction of a certain condition or phenomenon using interactive methods. Interactive methods are used to examine the contents of a document, writing, or research results that are relevant to this paper. The data collection technique in this research is content analysis. Content analysis, namely by recording documents or archives that are closely related to the research objectives. The conclusion of the philosophical school in Islamic education in terms of Muhammad Jawwad Ridla's perspective, there are three schools of Islamic education philosophy, namely: 1) The Conservative School, with the main character being al-Ghazali, 2) The Religious-Rational School, with the main character being Ikhwan al-Shafa, and 3) Pragmatic school, with the main character is Ibn Khaldun Kata Kunci: Aliran Fisafat, Pendidikan Islam, Muhammad Jawwad Ridla
STUNNING ON ANIMALS SLAUGHTER ON ISLAMIC LAW PERSPECTIVE
Get PDFThe research aimed to analyze the study of Islamic law regarding slaughter and stunning, and provide an assessment of the benefits of the slaughter and slaughter results. The research method is a library study in which the process is by collecting book data and other reading sources. Data sources in the form of fiqh references and ICU fatwas, accompanied by empirical research findings on stunning. The main references are obtained from al-Fiqh al-Islami wa Adillatuhu, al-Haram wa al-Haram, Kasysyaf al-Qina’, and several books of hadith and fiqh. The research found that stunning is permissible by paying attention to temporary fainting animals, does not cause death and permanent injury, aims to facilitate slaughter, and not to torture animals. Slaughter by conventional means is recommended. The benefit is based on the indicator that animals die faster. Opinions of Ulama and ICU Fatwa encourage the slaughter manually without stunning
ACTUALIZATION OF SPIRITUAL WORKPLACE VALUE AT AMIL ZAKAT INSTITUTION (DOMPET DHUAFA YOGYAKARTA)
No full textAs a public finance institution, Dompet Dhuafa is one of the zakat management organization that has a significant development every year. Such development surely is correlated to the increasing quality of Human Resources. Spiritual Workplace is a new concept in management and organizational behavioral model, especially organizational culture that can show the construction of quality in work performance improvement. This study aims to describe and analyze the tithe (zakat) management of Dompet Dhuafa and analyze the actualization of Spiritual Workplace in Dompet Dhuafa Yogyakarta. This is field research with and the qualitative descriptive analysis method. A phenomenological approach was used with the consideration that this approach could produce data in the form of speech, writing, and treatment of the people observed. Based on the results of the research it can be figured out that overall the tithe management in Dompet Dhuafa Yogyakarta is divided into two parts: collection and utilization in which both have some supporting programs in the development of tithe management. Meanwhile, the indicators of the spiritual building in the workplace including Connection, Compassion, Mindfulness, Meaningful Work, and Transcendence have not been achieved comprehensively, yet the routines run in Dompet Dhuafa Yogyakarta have reflected the spiritual workplace. Quality improvement was always done enabling the funds received from the community to be managed properly in accordance with the principles of the fund management of zakat, infaq, and sadaqah
Peningkatan Kemampuan Menulis Teks Eksposisi Menggunakan Metode Collaborative Writing
Get PDFPenelitian Tindakan Kelas ini dilakukan pada siswa kelas VII A SMP Muhammadiyah Kupang tahun ajaran 2018/2019 yang berjumlah 32 siswa. Penelitian ini bertujuan untuk mendeskripsikan peningkatan proses dan peningkatan hasil pembelajaran menulis teks eksposisi dengan menggunakan metode collaborative writing. Adapun teknik pengumpulan data yang dilakukan dengan cara wawancara, pengamatan, tes, dan dokumentasi. Teknik analisis data dilakukan dengan cara analisis deskriptif kualitatif dan kuantitatif. Data kualitatif diperoleh dari hasil wawancara, lembar pengamatan dan dokumentasi. Sedangkan data kuantitatif diperoleh dari hasil tes menulis teks eksposisi setelah menggunakan metode collaborative writing.Hasil penelitian menunjukkan bahwa metode collaborative writing dapat meningkatkan kemampuan siswa dalam pembelajaran menulis teks eksposisi siswa khususnya kelas VII A SMP Muhammadiyah Kupang tahun ajaran 2018/2019. Hal tersebut dapat dilihat dari hasil menulis teks eksposisi mengalami peningkatan yang signifikan pada setiap siklus. Pada siklus I, rata-rata nilai yang diperoleh siswa sebesar 66,09 dan mengalami peningkatan pada siklus II, yaitu 74, 53
MAQASHID SYARI’AH AS A FILTER OF HOAX THROUGH AL-QURAN PERSPECTIVE
No full textA report of the information from non-profit organization, Communication and Broadcasting Technology, namely the Indonesian Telematics Society (Mastel) in 2019, are based on the results of a survey. It is conducted with 34.60% respondents who receive hoax news every day. Not only to ordinary people, but hoaxes also has come to the educated circles. In Islamic shari'ah, all aspects of life are regulated based on the Al-Quran and Sunnah so that it creates benefit for its adherents and cannot be separated in delivering and receiving the news. Speaking through the benefits, it seems that, it has referred to the purpose of Islamic shari'ah, in which the language of religion is called maqashid syari'ah. This paper focuses on the hoax phenomenon on social media using maqashid syari'ah. This paper aims to further examine the maqashid syari'ah as a news filter on the internet. This study employs a qualitative research type of library research. The data obtained from books, journals, and articles related to maqashid syari'ah and hoaxes. After the data were obtained, the data were presented in a descriptive narrative and were analyzed by using analysis techniques, namely data reduction, data presentation, and data verification. The results show that the five divisions of maqashid syari'ah are able to answer religious previous and contemporary problems of hoaxes. Meanwhile, Maqashid syari'ah can be employed as a filter for every news broadcasted and accepted by the community
LIVING QUR’AN DALAM KONTEKS MASYARAKAT PEDESAAN (STUDI PADA MAGISITAS AL-QUR’AN DI DESA MUJUR LOR, CILACAP)
Get PDFABSTRACTThe Qur'an is truly a holy book that contains moral teachings and is a guide for humans to the path that God accepts. It's just that, when the Qur'an is present and consumed by the community, it experiences various responses that are implemented in various receptions-positioning, the Qur'an in their lives. The variety of receptions seems to be a concrete indicator of expressions that are often labeled with him, sa> lih {li kulli zama>n wa maka>n or having relevance to various situations and conditions. This article examines the Qur'an receptions in the community of Mujur Lor Village, Kec. Kroya, Kab. Cilacap. The method used in this research is descriptive-qualitative and included in the type of field research. In obtaining the data, the researchers use an instrument that is in-depth interviews, observation, and study of the relevant documents. The analysis used by researchers is, as submitted by Mohd. Soehadha, ie the reduction of data, display of data, and conclusion. In clarifying the validity of the data, researchers conducted the extension of participation, and triangulation of sources and methods. From the research carried out, it can be known, among others: 1) Al-Qur'an is positioned by some people of Mujur Lor Village as an object that has magical power; 2) Implications of that view are implemented in their various receptions on the Qur'an, among others: as a medium of treatment, as a medium of protection from spirits, reject reinforcements, as a medium to facilitate life's problems-such as ease in the death cycle, ease in the delivery process, and requests for the birth of an ideal baby, who inherit the traits of figures in Al- Qur'an, like Prophet Yunus, Prophet Muhammad, Mary, and so on. Keywords: Reception; Al-Qur’an; Community of Mujur Lor Village ABSTRAKAl-Qur’an pada dasarnya adalah kitab suci yang berisi pelbagai ajaran teologis dan sosial yang menjadi petunjuk bagi manusia menuju ke jalan yang diridhai Tuhan. Hanya saja, ketika Al-Qur’an hadir dan dikonsumsi oleh masyarakat, ia mengalami pelbagai respon yang terimplementasi dalam banyaknya praktik living quran-memposisikan Al-Qur’an di luar kapasitasnya sebagai sebuah teks dalam kehidupan mereka. Fenomena-fenomena tersebut nampaknya dapat menjadi indicator konkret atas ungkapan yang sering dilabelkan kepada Al-Qur’an bahwa ia adalah kitab yang sa>lih{ li kulli zama>n wa maka>n atau memiliki relevansi dengan berbagai situasi dan kondisi. Artikel ini mengkaji praktik living Al-Qur’an di masyarakat Desa Mujur Lor, Kec. Kroya, Kab. Cilacap. Metode yang digunakan dalam penelitian ini adalah deskriptif-kualitatif dan termasuk dalam jenis penelitian lapangan. Dalam menggali sumber data, peneliti menggunakan berbagai instrument, seperti wawancara, observasi, dan dokumentasi atau studi atas dokumen terkait. Analisis yang peneliti gunakan adalah sebagaimana yang disampaikan Mohd. Soehadha, yaitu dengan reduksi data, display data, dan penarikan kesimpulan. Di dalam mengklarifikasi keabsahan data, peneliti melakukan perpanjangan keikutsertaan, serta triangulasi sumber maupun metode. Dari penelitian yang dilakukan, dapat diketahui bahwa: 1) Al-Qur’an diposisikan oleh sebagian Masyarakat Desa Mujur Lor sebagai benda yang memiliki kekuatan magis; 2) Implikasi dari pandangan tersebut terimplementasi dalam berbagai resepsi mereka terhadap Al-Qur’an, antara lain: sebagai media pengobatan, sebagai media perlindungan dari makhluk halus, tolak bala, sebagai media untuk mempermudah persoalan hidup-seperti kemudahan dalam sakaratul maut, kemudahan dalam proses persalinan, dan permohonan lahirnya bayi yang ideal, yang mewarisi sifat-sifat figur dalam Al-Qur’an, seperti Nabi Yunus, Nabi Muhammad, Maryam, dan lain sebagainya.Kata Kunci: Resepsi; Al-Qur’an; Masyarakat Desa Mujur Lo
SEJARAH KAMPUNG PONDOL DAN KOMUNITAS EKSIL MUSLIM DI KOTA MANADO
No full textAbstract: This research discusses the process of forming and developing of Pondol village in Manado as a location for exile along with the Dutch colonial government policy that placed exiles who came from several sultanates in Java in the Manado Residency during the 19th century. The discussion includes, first, the background of the exile of the Javanese aristocrats in Manado. Second, the process of establishing Pondol as a location for exile and its development during the XIX century, and third, the adaptations made by the exiles to adjust to their exile and the impact of their arrival on the Manado-Minahasa community. The historical method is used in this research, using colonial archives from the XIX century which are stored in the National Archives of the Republic of Indonesia, and local sources, especially manuscripts stored by their descendants in Manado and Java. The findings in this study are; Kampung Pondol was formed due to the isolation of Kanjeng Ratu Sekar Kedaton and Pangeran Suryeng Ingalaga and some of his followers originated from political intrigue that occurred in the Sultanate of Yogyakarta. Second, the reason why Kampung Pondol was chosen as the new location for exile by the Dutch colonial government for Javanese royal officials was different from the exile of other figures in Tondano and Tomohon. Third, the form of adaptation carried out by the exiles in Kampung Pondol Manado was marriage with women from Manado and relationships with Dutch people who lived around them.Keywords : Exile, Javanese Noble, Pondol Village, Adaptation. Abstrak: Penelitian ini membahas tentang proses terbentuk dan perkembangan kampung Pondol di Manado sebagai lokasi pengasingan seiring dengan kebijakan pemerintah kolonial Belanda yang menempatkan para eksil yang berasal dari beberapa kesultanan di Jawa di Karesidenan Manado pada sepanjang abad 19. Pembahasannya meliputi; Pertama, Latar belakang pengasingan para bangsawan Jawa di Manado. Kedua, proses terbentuknya Pondol sebagai lokasi pengasingan dan perkembangannya selama abad XIX, dan Ketiga, adaptasi yang dilakukan para eksil untuk menyesuaikan diri di pengasingan serta dampak kedatangan mereka pada masyarakat Manado-Minahasa. Metode sejarah dipergunakan dalam penelitian ini, dengan mempergunakan sumber Arsip Kolonial kurun waktu abad ke XIX yang tersimpan di Arsip Nasional Republik Indonesia, dan sumber lokal terutama manuskrip yang tersimpan oleh keturunannya di Manado dan Jawa. Temuan dalam penelitian ini adalah; Kampung Pondol terbentuk karena Pengasingan Kanjeng Ratu Sekar Kedaton dan Pangeran Suryeng ingalaga dan beberapa pengikutnya berawal dari intrik politik yang terjadi di Kesultanan Yogyakarta. Kedua, alasan Kampung Pondol dipilih sebagai lokasi baru pengasingan Pemerintah Kolonial Belanda bagi pembesar kerajaan Jawa yang berbeda lokasi dengan pengasingan tokoh-tokoh lainnya di Tondano dan Tomohon. Ketiga, bentuk adaptasi yang dilakukan oleh para eksil di Kampung Pondol Manado dilakukan pernikahan dengan wanita dari Manado dan relasi dengan orang-orang Belanda yang tinggal disekeliling mereka.Kata Kunci : Eksil, Bangsawan Jawa, Kampung Pondol, Adaptasi
ORGANISASI KEAGAMAAN DAN PENANGANAN KEKERASAN DALAM RUMAH TANGGA (KDRT): Studi tentang Peran Biro Nuurus Sakiinah dalam KDRT di Yogyakarta
Get PDFAbstract: Domestic violence (Kekerasan Dalam Rumah Tangga) is understood as violence related to gender. This concept refers to the subordinative position because the relationship between men and women reflects powerless and powerful or the inequality of power between the two. This paper aims to understand how the Nuurus Sakiinah Bureau owned by 'Aisyiyah and Nasyi'atul' Aisyiyah Yogyakarta Special Region handles domestic violence cases in Yogyakarta and analyze the weaknesses and strengths of handling these cases. This type of research is qualitative with interview data collection methods and secondary data documentation. The findings of this study explain that there are four types of domestic violence cases that have been handled by the Nuurus Sakiinnah Family Consultation Bureau, namely psychological violence, economic neglect; physical and verbal abuse. Therefore, the handling given varies according to the case that occurs. For cases of Psychic violence, the Bureau tends to provide counseling and self-reinforcement. For cases of economic neglect, the Bureau deals with economic independence counseling and training. For cases of Physical and Verbal violence, counseling and self-strengthening are usually given to face the next life and therapy if needed. Meanwhile, the absence of open houses, difficulties in mediation, and the absence of complete counseling data to support administration are the weaknesses of this bureau. However, this Bureau makes victims who have successfully passed the treatment process as volunteers to deal with other victims and also provides spiritual counseling, legal assistance and follow-up therapy when the victim is still in need.Keywords: Domestic Violence, ‘Aisyiyah Nasyi’atul, ‘Aisyiyah, Nuurus Saqinnah Bureau. Abstrak: Kekerasan Dalam Rumah Tangga (KDRT) dipahami sebagai kekerasan yang berhubungan gender. Konsep ini mengacu pada posisi subordinatif karena relasi antara laki-laki dan perempuan mencerminkan powerless dan powerful atau ketimpangan kekuasaan antara keduanya. Tulisan ini bertujuan untuk memahami bagaimana Biro Nuurus Sakiinah milik ‘Aisyiyah dan Nasyi’atul ‘Aisyiyah Daerah Istimewa Yogyakarta menangani kasus KDRT di Yogyakarta serta menganalisa kelemahan dan kelebihan dari penanganan kasus tersebut. Jenis penelitian ini adalah kualitatif dengan metode pengambilan data wawancara dan data sekunder dokumentasi. Temuan penelitian ini menjelaskan bahwa terdapat empat jenis kasus KDRT yang telah ditangani oleh Biro Konsultasi Keluarga Nuurus Sakiinnah, yaitu kekerasan Psikis, penelantaran ekonomi; kekerasan fisik dan kekerasan verbal. Oleh karena itu, penanganan yang diberikan berbeda-beda sesuai dengan kasus yang terjadi. Untuk kasus kekerasan Psikis, Biro cenderung memberikan konseling dan penguatan diri. Untuk kasus penelantaran ekonomi, Biro menangani dengan konseling dan pelatihan kemandirian ekonomi. Untuk kasus kekerasan Fisik dan Verbal biasanya diberikan konseling dan penguatan diri untuk menghadapi kehidupan selanjutnya serta pemberian terapi jika diperlukan. Sementara itu belum adanya rumah singgah, kesulitan dalam mediasi, serta belum adanya kelengkapan data konseling untuk menunjang administrasi menjadi kelemahan biro ini. Namun, Biro ini menjadikan korban yang telah berhasil melewati proses penanganan sebagai volunteer untuk menangani korban yang lain dan juga pemberian konseling spiritual, pendampingan ke jalur hukum dan terapi lanjutan ketika korban masih membutuhkan.Kata Kunci: KDRT, ‘Aisyiyah, Nasyi’atul ‘Aisyiyah, Biro Nuurus Sakiina
Perilaku Keagamaan Siswa Muslim di SMPN 1 Dan SMPN 2 Airmadidi (Studi Kasus Siswa Muslim Mayoritas dan Minoritas di Sekolah Negeri)
Get PDFAbstrak : Perilaku keagamaan merupakan serangkaian tingkah laku seseorang yang dilandasi oleh ajaran-ajaran agama Islam, penelitian ini di lakukan pada siswa muslim di SMPN 1 dan SMPN 2 Airmadidi. Tujuan penelitian ini adalah untuk mengetahui perilaku keagamaan siswa muslim dan bagaimana peran guru dalam pembentukan perilaku keagamaan siswa muslim di SMPN 1 dan SMPN 2 Airmadidi. Jenis penelitian yang dipakai adalah kualitatif bersifat deskriptif. Penelitian ini menyimpulkan perilaku keagamaan dalam artian pelaksanaan sholat siswa muslim di sekolah minoritas maupun di sekolah mayoritas tidak jauh berbeda. Peran guru di sekolah minoritas memberikan motivasi, sedangkan di sekolah bahwa guru tidak sama sekali sering memberikan motivasi kepada siswa untuk lebih giat shalat.Abstract : Religious Behavior Of Muslim Students In Airmadidi SMPN 1 And SMPN 2 (Case Studies Of Majority And Minority Muslim Students In Public Schools). Religious behavior is a series of one's behavior that is based on the teachings of Islam. This research was conducted on Muslim students at SMPN 1 and SMPN 2 Airmadidi. This study aimed to determine the religious behavior of Muslim students and how the teacher's role in shaping the religious behavior of Muslim students at SMPN 1 and SMPN 2 Airmadidi. The type of research used is descriptive qualitative. This study concludes that religious behavior in terms of prayer for Muslim students in minority and majority schools is not much different. Teachers' role in minority schools provides motivation, whereas in schools, teachers do not often motivate students to be more active in praying. Kaca Kunci : Perilaku Keagamaan, Minoritas, Mayoritas