Jurnal Online Universitas Islam Negeri Sultan Maulana Hasanuddin
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Teknik Reduksi pada Penerjemahan Kalimat Imperatif dan Nominal Arab-Indonesia
Language is a means of communication that humans use to communicate with each other both orally and through text. A translation process is needed so that the listener or reader can understand the intent of the speaker or writer. This research aims to explain the use of reduction techniques in translating Arabic imperative sentences and Arabic nominal sentences into Indonesian by analyzing in terms of I’rab, syntax function and syntax category, as well as the pattern used in translation. This research can add insight to the reader and person who wants to be a translator (Arabic language into the Indonesian language) by giving a detailed explanation regarding reduction techniques and their use in imperative and nominal sentences. The method used, namely qualitative descriptive with a case study from some Arabic sentences that changed the form of reduced syntax functions when translated into the Indonesian language. Through this research, it is known that the reduction technique for solving the Arabic language into the Indonesian language needs to use because of the existence of the second person pronoun (the person being spoken/dhamir mukhatab) no need to mention in Indonesian imperative sentences. The same goes for nominal sentences; reduction technique is used based on the assumption that a syntactic function in Arabic as the source language is not always required in Indonesian as the receiving language.Bahasa merupakan alat komunikasi yang digunakan manusia untuk saling berinteraksi baik secara lisan maupun tulisan. Diperlukan proses penerjemahan agar maksud dari penutur atau penulis dapat dipahami oleh pendengar atau pembaca. Penelitian ini bertujuan untuk menjelaskan pemakaian teknik reduksi pada penerjemahan kalimat imperatif dan nominal bahasa Arab ke dalam bahasa Indonesia dengan menganalisis dari segi I'rab, fungsi dan kategori sintaksis, juga pola yang digunakan dalam penerjemahan. Penelitian ini dapat menambah wawasan pembaca dan peminat menjadi penerjemah (Arab-Indonesia) karena memberikan penjelasan terperinci mengenai teknik reduksi berikut pemakaiannya pada kalimat imperatif dan kalimat nominal. Adapun metode yang digunakan yaitu deskriptif kualitatif dengan pendekatan studi kasus dari beberapa kalimat berbahasa Arab yang mengalami perubahan berupa pengurangan fungsi sintaksis ketika diterjemahkan ke dalam bahasa Indonesia. Melalui penelitian ini, diketahui bahwa teknik reduksi pada penerjemahan Arab-Indonesia perlu digunakan karena keberadaan pronomina persona kedua (orang yang diajak bicara/ dhamir mukhatab) tidak perlu disebutkan pada kalimat imperatif bahasa Indonesia. Begitu pula pada kalimat nominal, teknik reduksi digunakan berdasar pada asumsi yang beranggapan bahwa sebuah fungsi sintaksis di dalam bahasa Arab sebagai bahasa sumber tidak selalu diperlukan dalam bahasa Indonesia sebagai bahasa penerima
KARAKTERISTIK KITAB – KITAB HADIS DAN MUHADIS NUSANTARA
The development of hadith books in the archipelago is full of the services of scholars in the archipelago who received education in the Middle East, such as Sheikh Nawawi al-Bantani and Sheikh Mahfudz al-Tarmasi. This study aims to examine the science related to the two ulama figures and their efforts in the civilization of the scientific treasures of hadith in the archipelago. This study uses a library study where the sources extracted are scientific literature in the form of journal articles and books. From the results of this study it was found that Sheikh Nawawai al-Bantani and Sheikh Mahfudz al-Tarmasi were Nusantara people who both studied in the Middle East and contributed to the civilization of the development of hadith books in the archipelago. And both of them are among other scholars who have laid the scientific foundations in Islamic boarding schools throughout Indonesia to this day, because their works are still being used and studied.
Keywords: Books of Hadith, Nusantara Ulama, Islamic Boarding School
ABSTRAK
Perkembangan kitab – kitab hadis di Nusantara sarat dengan jasa para ulama – ulama di Nusantara yang mengenyam pendidikan di Negeri Timur Tengah, diantaranya seperti Syekh Nawawi al – Bantani dan Syekh Mahfudz al – Tarmasi. Penelitian ini bertujuan untuk mengkaji terkait dengan keilmuwan dua tokoh ulama tersebut dan usaha – usahanya dalam peradaban khasanah keilmuwan hadis di Nusantara. Penelitian ini meggunakan studi Pustaka dimana sumber yang digali ialah literatur – literatur ilmiah berupa artikel jurnal dan buku. Dari hasil penelitian ini ditemukan bahwa Syekh Nawawai al – Bantani dan Syekh Mahfudz al – Tarmasi ialah orang Nusantara yang sama – sama menimba ilmu di Timur Tengah dan memberikan kontribusi dalam peradaban pengembangan kitab – kitab hadis di Nusantara. Serta beliau berdua merupakan diantara para ulama – ulama lainnya yang meletakkan dasar keilmuwan di pesantren – pesantren seluruh Indonesia hingga saat ini, sebab karya – karyanya masih terus digunakan dan dikaji.
Kata Kunci : Kitab – kitab Hadis, Ulama Nusantara, Pesantre
AL-JANNAH DALAM AL-QURAN PERSPEKTIF SYEIKH ABD AL-QADIR AL-JAILANI: (STUDI SEMANTIK KONTEKSTUAL AL-QURAN)
Artikel ini berupaya untuk membahas dan menguak makna lafadz Jannah dalam al-Qur’an secara detail dengan menggunakan metode deskriptif-analisi peneliti mengkaji tentang pengertian Jannah secara etimologi dan termilonogi menurut para mufassir dengan perpesktif Syeikh ‘Abd al-Qadir al-Jailani tentang Jannah, penelitian ini menggunakan pendekatan Analisa semantik untuk mengetahui makna Jannah dari derivasi hurufnya. Kesimpulan yang dihasilkan dari kajian ini bahwasannya lafadz Jannah secara etimologi adalah kebun yang tertutup dan tak terlihat, sedangkan makna Jannah secara terminologi adalah kebun yang diciptakan oleh Allah sebagai balasan untuk orang-orang yang berbuat baik selama di dunia, namun sifat kebun ini masih tertutup dan tidak terlihat. Hal ini sesuai dengan perspektif al-Jailani, ia berpendapat bahwa surga adalah makan al-Qurb (tempat yang dekat dengan Allah), surga merupakan tempat bagi kenikmatan ruhani di alam akhirat, diperuntukan bagi manusia yang beriman dan beramal shaleh. Maka pengertian Jannah secara termilonogi lebih tepat karena surga adalah sebuah tempat di kehidupan akhirat sebagai balasan untuk orang-orang yang berbuat baik selama di dunia, sedangkan manusia yang amal buruknya lebih banyak telah disediakan tempat oleh Allah yaitu neraka.
Kata Kunci: Jannah, Metode Semantik, Syekh ‘Abd al-Qadir al-JailaniAbstract
This article discusses the meaning of Jannah in the Qur’an using the method descriptive-analysis, the researches examines the meaning of Jannah in etimology and terminology by the worldview of mufassir and Syeikh And’ al-Qadir al-Jailani, using the semantic analysis approach to know the meaning of Jannah from the derivation. The conclusion from this article, Jannah lafadz etimology is paradise, meanwhile termilogy is a paradise creation by God as responding for the kindnees of human beings. This argument agree with the perpective of Syeikh Abd’ al-Qadir al-Jailani he said the paradise is place for human beings in the akhirat. Than Jannah lafadz terminology is suitable, because Jannah is a place for the kindness of human beings in the akhirat, meanwhile creation God a place for the meanness is the hell.
Keywords: Jannah, Semantic Method, Syekh ‘Abd al-Qadir al-Jailan
STRATEGI USAHA MIKRO KECIL DAN MENENGAH (UMKM) MELALUI DIGITAL MARKETING DI KECAMATAN BALARAJA PADA ERA PANDEMI COVID-19
The ongoing crisis during the pandemic has put even more pressure on MSMEs to survive so they can still make sales. However, circumstances like this also make not a few MSMEs have to go out of business. As MSME actors, there are many factors that can support a business to keep it running, especially during a pandemic like this. One of the most important factors is the marketing strategy. This research was conducted using a qualitative method. Data collection was carried out through observation, interviews and document research and related previous literature studies. There are many ways that MSME players in Balaraja can do to survive during a pandemic like this. Every MSME actor has his own way according to the goods being sold. The findings in this study refer to how to implement target buyer segmentation, which is the first and most important thing before running a business, convincing buyers that our products are safe and of good quality, because quality determines how much sales increase, businesses must innovate, with innovation make the products sold have their own characteristics, have a good relationship with customers, because the customer is the one that will make the business survive, make attractive promos, understand digital marketing and implement digital marketing in MSMEs
SEBUAH PEMAHAMAN DASAR HUKUM WARIS ISLAM SEBAGAI UPAYA MENGATASI PERMASALAHAN HARTA WARIS DALAM KELUARGA: A BASIC UNDERSTANDING OF ISLAMIC INHERITANCE LAW AS AN EFFORT TO OVERCOME PROBLEMS OF INHERITANCE IN THE FAMILY
Basic understanding of Islamic inheritance law is important to overcome problems of inheritance in the family. Many families experience conflict in the distribution of inheritance due to a lack of understanding of the principles of Islamic inheritance law. This paper aims to provide a basic understanding of Islamic inheritance law and overcome problems of inheritance in the family. This writing uses a descriptive method by collecting data from literary sources related to Islamic inheritance law. Islamic inheritance law regulates the division of inheritance based on the commandments of Allah SWT in the Al-Quran. The division of inheritance in Islam refers to the principle of equality and justice between heirs. In Islam, there are two types of heirs, namely obligatory heirs and ashabul furudh heirs. Basic understanding of Islamic inheritance law can help overcome problems of inheritance in the family. With a correct understanding of the principles of Islamic inheritance law, the distribution of inheritance can be done fairly and avoid conflicts within the family.Basic understanding of Islamic inheritance law is important to overcome problems of inheritance in the family. Many families experience conflict in the distribution of inheritance due to a lack of understanding of the principles of Islamic inheritance law. This paper aims to provide a basic understanding of Islamic inheritance law and overcome problems of inheritance in the family. This writing uses a descriptive method by collecting data from literary sources related to Islamic inheritance law. Islamic inheritance law regulates the division of inheritance based on the commandments of Allah SWT in the Al-Quran. The division of inheritance in Islam refers to the principle of equality and justice between heirs. In Islam, there are two types of heirs, namely obligatory heirs and ashabul furudh heirs. Basic understanding of Islamic inheritance law can help overcome problems of inheritance in the family. With a correct understanding of the principles of Islamic inheritance law, the distribution of inheritance can be done fairly and avoid conflicts within the family
PEMIKIRAN SYEKH WAHBAH AL- ZUHAILY TENTANG PENYELESAIAN KONFLIK RUMAH TANGGA
This paper contain an analysis of Syekh Wahbah Al-Zuhaily on solving household conflicts, today, many family couples, especially families who have just taken the household in dealing with household conflicts that begin with a disobedience attitude or not carrying out obligations carried out by one of the spouses (nusyuz), or at the stage of increasingly complicated and escalating conflicts (syiqaq), they take the divorce route in a hurry, even thought divorce is an act that Allah hates. Household couples should take the steps that need to be taken in maintaining the integrity of the household, then how are these efforts to reduce household conflict so that as much as possible there is no divorce. This paper aims to find out how efforts are made to reduce household conflicts according to Syekh Wahbah Al-Zuhaily opinion, by using the library research metod with the descriptive analysis approach, it can be concluded that according to him, there are seven stages in maintaining a household.Tulisan ini bermuatan anlisa pandangan Syekh Wahbah Al-Zuhaily tentang penyelesaian konflik rumah tangga, dewasa ini banyak pasangan keluarga terutama keluarga yang baru saja menempuh rumah tangga dalam menghadapi konflik rumah tangga yang diawali dengan sikap pembangkangan atau tidak melaksanakan kewajiban yang dilakukan oleh salah satu pihak pasangan (nusyuz), atau pada tahapan konflik yang semakin rumit dan memuncak (syiqaq), mereka menempuh jalur perceraian secara terburu-buru, padahal perceraian (talak) merupakan tindakan yang sanga dibenci Allah SWT. Pasangan rumah tangga sepatutnya menempuh tahapan-tahapan yang perlu dilakukan dalam mempertahankan keutuhan rumah tangga, lalu bagimana upaya-upaya tersebut untuk meredam konflik rumah tangga agar sebisa mungkin tidak terjadi perceraian. Tulisan ini bertujuan untuk mengetahui bagimana upaya-upaya untuk meredam konflik rumah tangga menurut pemikiran Syekh Wahbah Al-Zuhaily, dengan menggunakan metode studi pustaka (library research) dengan pendekatan deskriptif analisis, dapat disimpulkan bahwa menurut beliau, terdapat tujuh tahapan dalam mempertahankan rumah tangga, yaitu : pergaulan yang baik, bersabar atas tindakan buruk dari pasangan, menanggung gangguan, nasihat yang santun, isolasi yang wajar, memukul tanpa menciderai, dan mengutus juru damai dari pihak keluarga pasangan demi mencapai perdamaian antara pihak suami-istri
Tofu Dregs Crackers, Innovation of Industrial Solid Waste Utilization Know Ampeldento Village, Malang Regency
The tofu industry located in Ampeldento Village, Malang Regency is one of the MSME- scale industries in the surrounding environment which was established in 2017. Every day, this industry is able to produce 100 kg of tofu with 25 kg of solid waste which is often referred to as tofu dregs. Currently, solid waste generated from the tofu production process has been used as a mixture of animal feed. The utilization of solid waste that has not been optimal results in a large volume of tofu solid waste that is wasted. Where this raises problems in the surrounding environment, namely the emergence of unpleasant odors around the waste disposal site. Based on these conditions, new innovations are needed on the use of tofu solid waste. Through the higher education community service program, innovations were made in the use of tofu solid waste into processed crackers. The method applied to the implementation of service is the society parcipator. The innovations formulated are expected to be able to be solutions to existing conditions. In addition, tofu pulp crackers are expected to be a new commodity to add selling value to the industry in the village environment Ampeldento.Industri tahu yang terletak di Desa Ampeldento Kabupaten Malang merupakan salah satu industri skala
UMKM di lingkungan sekitar yang berdiri dari tahun 2017. Setiap harinya, industri ini mampu menghasilkan 100 kg
tahu dengan 25 kg limbah padat yang sering disebut dengan ampas tahu. Saat ini limbah padat yang dihasilkan dari
proses produksi tahu telah dimanfaatkan sebagai campuran pakan ternak. Pemanfaatan limbah padat yang belum
optimal mengakibatkan besarnya volume limbah padat tahu yang terbuang sia-sia. Dimana hal tersebut memunculkan
permasalahan di lingkungan sekitar yaitu timbulnya bau tidak sedap di sekitar lokasi pembuangan limbah. Berdasarkan
kondisi tersebut diperlukan inovasi baru terhadap pemanfaatan limbah padat tahu. Melalui program pengabdian kepada
masyarakat perguruan tinggi, dilakukan inovasi pemanfaatan limbah padat tahu menjadi olahan kerupuk. Metode yang
diterapkan pada pelaksanaan pengabdian adalah society parcipator. Inovasi yang dirumuskan diharapkan mampu
menjadi solusi terhadap kondisi yang ada. Selain itu, kerupuk ampas tahu diharapkan mampu menjadi komoditas baru
untuk menambah nilai jual pada industri tahu di lingkungan Desa Ampeldento
Relations between Islamic Fiqh and Politics in Indonesia
Islamic Jurisprudence is a system of laws and principles that govern human life in the Islamic religion. In Indonesia, Islamic Fiqh has long been involved in the political arena, especially in law making and political decision making. This article aims to explore the relationship between Islamic Jurisprudence and politics in Indonesia, and its implications for political decision-making in the country. The method used in this research is literature study and literature review. The results of the research show that Islamic Fiqh has long been involved in the political arena in Indonesia, both in making laws and in making political decisions. However, the relationship between Islamic Jurisprudence and politics in Indonesia is not always harmonious. especially in the context of differences of opinion between various groups or schools of thought in Islam. This study provides important implications for political decision-making in Indonesia, particularly in efforts to harmonize the principles of Islamic Jurisprudence with democratic norms and principles
Construction of Sumah Li'an Based on Sharia Maqashid
Li'an is one of the reasons for divorce that has been legitimized by Islamic law through the Qur'an and Hadith. In the Indonesian context, li'an is also described in the Compilation of Islamic Law. The problem that arises in the text of li'an law is the emergence of misogynistic interpretations, both at the conceptual and practical levels. This is contrary to the spirit behind the historical side of the revelation of the li'an verse which is intended to complain about the fate of women from accusations. This research aims to explore the concept of li'an according to the Koran in the context of the modern era using the maslahah approach by Imam al-Ghazali. The method used is literature with a qualitative descriptive type. The primary data is in the form of the Qur'an, while the secondary data is in the form of commentaries, books, journal articles, and other written sources related to the li'an theme. The results showed that the revelation of the li'an verse was a solution that responded to the problems of society at that time, namely to maintain the sanctity of lineage or lineage. With the development of technology and the dynamics of the times, technology can broaden views so that the construction of li'an law becomes relevant. Judging from the Li'an case itself, the assistive sciences that can be used include medical science. The harmonization between fiqh and modern scientific disciplines is aimed at achieving benefits in the form of maintaining religion, soul, mind, lineage, and property.Keywords : Li'an; Magna Cum Maghza; Maslaha
Pengaruh Konsentrasi Ozon terhadap Cemaran Mikroba, Kekeruhan, dan Total Dissolved Solids pada Proses Pembuatan Produk Air Minum dalam Kemasan
Pemberian ozon diketahui dapat meningkatkan kualitas Air Minum dalam Kemasan (AMDK) dengan cara menurunkan jumlah cemaran mikroba, nilai kekeruhan, dan Total Dissolved Solids (TDS). Penelitian ini bertujuan untuk mengetahui pengaruh konsentrasi ozon terhadap jumlah cemaran mikroba, nilai kekeruhan, dan TDS pada proses pembuatan AMDK. Percobaan dilakukan dengan menguji AMDK dengan menggunakan variasi konsentrasi ozon 0; 0,05; 0,15; 0,3; dan 0,4 ppm. Parameter yang diuji meliputi cemaran mikroba, kekeruhan, dan TDS. Metode yang digunakan untuk pengujian cemaran mikroba yaitu Angka Lempeng Total (ALT), pengujian koliform dengan membran filter, pengujian kekeruhan dengan turbidimeter, dan pengujian TDS dengan TDS meter. Hasil yang didapat dianalisis secara kuantitatif dengan menggunakan statistik inferensial. Berdasarkan hasil penelitian, ozon berpengaruh signifikan terhadap jumlah cemaran mikroba dengan penurunan jumlah mikroba paling optimal diperoleh pada konsentrasi ozon 0,3 ppm. Pada uji cemaran koliform, penurunan paling optimal diperoleh pada konsentrasi ozon 0,05 ppm. Pemberian ozon berpengaruh signifikan terhadap tingkat kekeruhan dengan penurunan tingkat kekeruhan paling optimal diperoleh pada konsentrasi ozon 0,15 ppm. Pada uji TDS, ozon berpengaruh signifikan terhadap nilai TDS dengan penurunan nilai TDS paling optimal diperoleh pada konsentrasi ozon 0,05 ppm. Semakin tinggi konsentrasi ozon yang diberikan pada sampel maka jumlah cemaran mikroba, nilai kekeruhan, dan TDS semakin menurun