e-Journal IAIN Bukittinggi (Institut Agama Islam Negeri)
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IMPLEMENTASI UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG IZIN POLIGAMI DI PENGADILAN AGAMA BUKITTINGGI (Studi Kasus Perkara Nomor 081/Pdt.G/2013/PA.Bkt dan Perkara Nomor 0328/Pdt.G.2015/PA.Bkt)
No full textThe provision of polygamy as regulated in Law Number 1 of 1974 states that a husband who is going to polygamy must meet alternative and cumulative requirements. Without the fulfillment of the two conditions mentioned, the application for polygamy will be rejected by the judge. But in reality, the Bukittinggi Religious Court differed in ruling two polygamy cases which both met cumulative requirements and did not meet alternative conditions. In the first case case Number 081 / Pdt.G / 2013 / PA.Bkt the judge has accepted the request for polygamy, while in the second case case Number 0328 / Pdt.G / 2015 / PA.Bkt. the judge did not accept (NO) the case. The implementation of Law Number 1 of 1974 concerning polygamy permits in the Bukittinggi Religious Court is not absolute, the consideration of judges who receive and examine cases Number 081 / Pdt.G / 2013 / PA.Bkt is the emergence of mudharat if the case is rejected even though the alternative conditions are not met . Whereas the judge examining case 0328 / Pdt.G / 2015 / PA.Bkt was based on the provisions of article 4 of Law Number 1 of 1974 rejecting the case because it did not meet alternative conditions. Due to the non-fulfillment of alternative conditions by the Petitioner, the request for polygamy permit had a formal defect. For this reason, the panel of judges no longer needs to examine the subject matter
ACHIEVING HARMONY THROUGH PROGRESSIVE ISLAMIC DIMENSIONS IN THE THINKING OF ABDULLAH SAEED
No full textThis article aims at describing the Progressive Islam; an Islam that offers a contextualization of the interpretation of Islam that is open, friendly, fresh, and responsive to every humanitarian issue according to Abdullah Saeed's thinking. Progressive Islam is a trend as a continuation of the Liberal Islamic Movement which emerged since approximately one hundred and fifty years ago. This trend emerged as a form of the expression of their dissatisfaction towards the Liberal Islamic Movement which emphasises more on internal criticism of the views and behaviours of Muslims that are deemed not or less in accordance with humanist values. This research was included in the literature research (library research method) which examines the researches and concepts of Progressive Islam in the perspective of Abdullah Saeed's thinking. Therefore, the final results of this study present that Abdullah Saeed offers a concept of understanding Islam that can answer the needs of the Contemporary Muslim communities so that it can be applied as lasting doctrine throughout the space of time and placeArtikel ini mendeskripsikan tentang Islam Progresif, bahwa Islam Progresif adalah Islam yang menawarkan sebuah kontekstualisasi penafsiran Islam yang terbuka, ramah, segar, dan responsif terhadap setiap persoalan kemanusian menurut pemikiran Abdullah Saeed. Islam Progresif merupakan sebuah tren sebagai kelanjutan dari gerakan Islam liberal yang muncul sejak kurang lebih seratus lima puluh tahun yang lalu. Tren ini muncul sebagai bentuk ungkapan ketidakpuasan mereka terhadap gerakan Islam liberal yang lebih menekankan pada kritik internal terhadap pandangan dan perilaku umat Islam yang dianggap tidak atau kurang sesuai dengan nilai humanis. Penelitian ini termasuk dalam penelitian kepustakaan (library research) yaitu menelaah penelitian dan konsep Islam Progresif dalam perspektif pemikiran Abdullah Saeed. Hasil Akhir dari penelitian ini menunjukkan bahwa Abdullah Saeed menawarkan sebuah konsep pemahaman Islam yang dapat menjawab kebutuhan masyarakat muslim kontemporer sehingga dapat diaplikasikan sebagai ajaran yang abadi di sepanjang kurun waktu dan tempa
ANALISIS TERHADAP HADIS-HADIS PEMBERDAYAAN PEREMPUAN
No full textIn 2000 with the issuance of Presidential Instruction No. 9 concerning Gender Mainstreaming in National Development with the aim of accelerating national development in various fields of life in accordance with the mandate of opening the 1945 Constitution. This Instruction instructs all Ministries / Institutions and Governments both central and regional to mainstream gender in the entire development process from planning to evaluation. The campaign for gender mainstreaming in development is a strategy to reduce the gap between Indonesian male and female residents in accessing and obtaining development benefits and increasing their participation in decision making and control over development resources
ANALISIS PEMIKIRAN MUSDAH MULIA TENTANG WALI NIKAH DAN RELEVANSINYA TERHADAP PEMBARUAN HUKUM KELUARGA DI INDONESIA
No full textThe discussion of marriage guardian is one of the pillars that must exist in a marriage, illegitimate marriage without the presence of a guardian. The Compilation of Islamic Law (KHI) as the law governing Muslim marriages in Indonesia requires guardians as a legal condition of marriage (articles 14 and 19). However, on the other hand, one of the Muslim intellectuals, Siti Musdah Mulia, stated an opposing idea, that guardians are not included in the pillars of marriage. The results showed that the Musdah Mulia thinking generally led to the typology of liberal Islamic thought. Specifically on the issue of the absence of guardians in marriage, Musdah's opinions are not too contrary to the text; Musdah's attention to gender places a substantial portion in establishing the law; and the Musdah idea is not only channeled in the form of thought alone but also poured into the form of a legal regulation draft (CLD-KHI) so that the law applies comprehensively and can be applied clearly and can achieve justice and social benefit in the midst of the people. Then based on this, a specific typology of Musdah Mulia's thought was obtained about the absence of guardians in the marriage harmony leading to progressive Islamic thought. And Musdah Mulia's ideas about the lack of marriage guardians have sufficient relevance to the renewal of Islamic family law in Indonesia
PENYELESAIAN SENGKETA WAKAF TANAH DI KECAMATAN BAYANG OLEH PENGADILAN AGAMA KELAS II PAINAN KABUPATEN PESISIR SELATAN
No full textThe issue of land ownership has become a fundamental problem in Indonesia. One of the conflicts is a dispute of waqf land, both property and customary rights. The lack of assertiveness of the waqf rules on the natural land right in West Sumatera also triggered conflict, because the natural right is not accommodated as an object of land registration, so the deed of customary land does not guarantee legal certainty in accordance with the waqf rule in Indonesia. The dispute of Waqaf land in the district of Bayang appear because of many aspects such as customary land as the object of Waqaf, the economic value of the property, the increasing of the population, the need of land, Wakif giving all the customary land as Waqaf, Nazhir’s ineffective land use, the land given without the knowledge of the members of community, the regulation of Waqaf land not accommodated well in law number 41 of 2004. The method used is descriptive, which describes the facts and the real condition of land waqf of property right and customary right in the district of Bayang, with an analysis of a normative legal approach. This study uses an empirical juridical approach by researching with emphasis on the application of the waqf legal in the form of law. The collected data are in the way of primary data obtained from related parties in Waqaf land in the research location, secondary data obtained from secondary, primary, and linear legal materials. From the research it customary land waqf is the leading cause of waqf disputes in the district of Bayang, because many waqf lands are given with unwritten document (verbally) and not registered. The solution to waqf land disputes in Bayang District uses non-ligitation and ligitation settlement efforts. The conflict of waqf of customary land was solved by a non-ligitation manner, through mediation of the adat institution, Gurun Panjang KAN, while the dispute over property rights at the village of Taratak Teleng Puluik Puluik was complete by ligitation in Painan Religious Court
POLITISASI HIJAB KONTESTASI PEMILIHAN KEPALA DAERAH
No full textThis research about the transformation of hijab women candidates in the political stage direct election of the regional head (Pilkada). In Indonesia hijab experienced a transformative instrument motif. This is related to the dynamics of democratization in Indonesia, the factor of political identity and religious polarization is very strong. The focus of this study is the motive of wearing a hijab on women's candidates influenced various aspects including religion, fashion trend, even political interests to gain power. The theoretical study uses the rational action theory approach is the front stage and backstage. The object of this research is women candidates who suddenly use the hijab before the election of the regional head. The purpose of this study to determine the motives behind the use of hijab, the objective of political parties to bring women candidates wearing hijab to gain sympathy and captivate the voice of Muslim voters. The research method is a textual analysis on the use of Hijab. The results are expected with the emergence of women candidates who have hijab in direct local elections (Pilkada) bringing blessings and benefits, not just playing masks on the political stage as a means of winning and power for personal and group interests
STUDI DAN ANALISIS PENYELESAIAN ISU-ISU INTOLERANSI KEAGAMAAN DI SUMATERA BARAT TAHUN 2014-2015
No full textReligious intolerance in West Sumatra in 2014-2015 experienced an increase which was affected by the rejection of facilities that would be built by investors of different religions with the majority of religious communities. Religious intolerance is an indicator of the low attitude of religious tolerance in society. The phenomenon of racism and theological nuances in Indonesia seems to strengthen the suspicion that religion is the cause of conflict, triggers of violence, and a variety of behaviors that sometimes generate not only hatred, but also hostility, and fierce warfare among humans. However, the case does not cause conflict diversity in this region because of the solutions made for each of these issues. At this time, religious themes have been developed by the community, where people are not easy to accept the religion of Islam that has just been developed by the stranded Arabian sword. After Islam became the official religion of the Minangkabau people in West Sumatra, in general, in West Sumatra, the issue of faith became the part that received attention; the effect of religion meant how to respond to the arrival or emergence of movements outside of the majority religion. This paper describes the solutions made to reduce these issues so as not to cause religious conflict
FATHERING STYLES OF MUSLIM FAMILIES PERCEIVED FROM PERSONALITY TYPES IN NORTH SUMATERA
No full textFathering styles are highly influenced by the cultural background from which the father are raised. These styles will be observed by children and eventually become an imitated model for children in shaping their attitude and behaviour as well as their ethnic identity representing their cultural values. The objectives of this research are to know the difference of fathering styles between fathers in Minangkabau families and Batak families perceived from their personality types. The subjects of this research were 90 fathers in Medan, North Sumatera which consist of 45 fathers of Minangkabau ethnicity and 45 fathers of Batak ethnicity. The data of the study were collected by using two scales, which are personality types scale and fathering style scale. Analysis of Variance (ANOVA) was applied to analyze the data. The result of the analysis shows that personality types and ethnicity interact each other in affecting fathering styles (F: 5.872; p = 0.004 < 0.05), so there is a difference of fathering styles between Minangkabau fathers and Batak fathers perceived from introvert and extrovert personality types. A final contribution of this study is the effort to save young generation who live fatherless and support well function families through fathers’ role in transmitting good cultural values of fathers’ ethnicity, so it is suggested that fathers’ involvement should be existed in raising children’s development any condition even divorce can not be avoided. The paternal figure should always be present in children’s lives both my father’s direct involvement and by the involvement of other paternal figures. The good paternal figure will help children to avoid the social problems they face in life Pola pengasuhan ayah tidak terlepas dari latar belakang budaya yang mempengaruhi kepribadian ayah sejak kecil. Pola pengasuhan ayah akan diamati oleh anak dan menjadi model figur yang ditiru anak dalam berperilaku dan menjadi ciri identitas etnik yang mewakili kepribadian sukunya. Penelitian bertujuan untuk mengetahui dan memahami perbedaan pola pengasuhan ayah ditinjau dari tipe kepribadian pada keluarga Batak Muslim dan keluarga Minang. Subjek penelitian adalah 90 orang ayah di Kota Medan, Sumatera Utara yang terdiri 45 orang ayah suku Minang dan 45 orang ayah suku Batak. Pengambilan data menggunakan dua skala, yaitu skala tipe kepribadian dan skala pola asuh ayah. Analisis Varians dua arah (Two Ways ANOVA) digunakan sebagai metode untuk mengalisis data. Hasil analisis data menunjukkan bahwa tipe kepribadian dengan suku saling berinteraksi dalam mempengaruhi pola pengasuhan ayah. Kontribusi penelitian ini adalah untuk menyelamatkan generasi muda yang hidup tanpa ayah dan mendukung keutuhan fungsi keluarga melalui peran ayah dalam mentransmisi nilai budaya yang baik dari sukunya, maka disarankan agar keterlibatan ayah hendaknya diupayakan dalam kondisi apapunBerdasarkan hasil penelitian di atas, disarankan agar keterlibatan ayah dalam pengasuhan anak harus ada dalam kondisi apapun, bahkan saat perceraian tak dapat dihindarkan. Figur ayah tidak boleh hilang dalam kehidupan anak baik itu dengan menghadirkan keterlibatan ayah secara langsung maupun dengan menghadirkan figur lain yang dapat melakukan peran ayah. Figur ayah yang baik akan membantu anak terhindar dari masalah-masalah sosial yang dihadapi dalam kehidupanny
Proses Berpikir Mahasiswa Program Studi Matematika IAIN Bukittinggi dalam Memecahkan Masalah Geometri Ditinjau dari Perbedaan Gender
Get PDFThis study aims to describe the thinking process of students in solving geometry problems in terms of gender. This research is qualitative-descriptive. The subject of this research is the Semester V student of Bukittinggi IAIN Mathematics Education. The instruments used are tests and interviews. the thinking process of Bukittinggi IAIN PMTK students in geometry problem solving tends to be different in the stages of processing information on men and women. In planning and resolving problems in female subjects more analytical in completing compared to male subjects. But the subject of men is more able to describe the problem. Male subjects can see with a different perspective. But this depends on the questions given and the understanding of concepts and experiences that have existed in the previous subject related to the questions givenPenelitian ini bertujuan untuk mendeskripsikan proses berpikir mahasiswa laki laki dan perempuan dalam memecahkan masalah geometri. Penelitian ini bersifat kualitatif-deskriptif. Subjek pada penilitian ini adalah satu mahasiswa laki laki dan satu mahasiswa perempuan Pendidikan Matematika IAIN Bukittinggi yang memiliki kemampuan matematika yang setara dan komunikatif. Adapun instrumen yang digunakan adalah tes pemecahan masalah geometri dan wawancara. Proses berpikir mahasiswa dalam memecahan masalah geometri cenderung berbeda pada tahapan mengolah informasi pada laki laki dan perempuan. Dalam merencanakan dan menyelesaikan masalah pada subjek perempuan lebih analitis dalam menyelesaikan dibandingkan dengan subjek laki laki. Namun subjek laki laki lebih bisa menggambarkan dan mengabstrakkan permasalahan. Subjek laki laki bisa melihat dengan sudut pandang yang berbeda. Namun hal ini tergantung pada soal yang diberikan serta pemahaman konsep dan pengalaman yang telah ada pada subjek sebelumnya terkait soal yang diberikan
Pendidikan Agama Islam dalam Mencegah Kenakalan Siswa (Studi Kasus di MA Muhammadiyah Lakitan Sumatera Barat)
Get PDFThis paper discusses several forms of student delinquency that occurred at MA Muhammadiyah Lakit, West Sumatra, the things that influence and how Islamic religious education efforts in preventing phenomena that occur. This research uses a qualitative approach with qualitative descriptive analysis. Based on the results and data obtained, the problems that occur in students are considered to be serious, often repeated and make the school and the teacher worry about the habits of some students, such as being caught smoking in school stalls, jumping school fences, skipping school hours, fighting, and coming to school late. The school has also often warned and the last solution is the calling of parents of students involved in delinquency. The causes of delinquency done by students are due to the influence of peers, environmental influences, weak parental supervision and the influence of social media. There are two attempts by the school in preventing student delinquency, the first giving advice, and the second punishment. Although not yet running optimally. However, there has been a bright spot for students, so they understand the impact he has. In fact, the rules made by schools to shape themselves as moral and educated students, and make both parents happy.Tulisan ini membahas tentang beberapa bentuk kenakalan siswa yang terjadi di MA Muhammadiyah Lakitan Sumatera Barat, hal-hal yang mempengaruhi serta bagaimana upaya pendidikan agama Islam dalam mencegah fenomena yang terjadi. Penelitian ini menggunakan pendekatan kualitatif dengan analisis deskriptif kualitatif. Berdasarkan hasil dan data yang diperoleh, permasalahan yang terjadi pada siswa sudah dianggap serius, sering terulang dan membuat pihak sekolah beserta guru khawatir dengan kebiasaan yang dilakukan beberapa siswa, seperti ketahuan merokok di warung sekolah, melompat pagar sekolah, bolos pada jam sekolah, berkelahi, dan telat datang ke sekolah. Pihak sekolah juga telah sering memperingatkan dan solusi terakhir ialah pemanggilan orang tua siswa yang terlibat kenakalan. Penyebab dari kenakalan yang dilakukan siswa dikarenakan pengaruh teman sepermainan, pengaruh lingkungan, pengawasan orang tua yang lemah dan pengaruh media sosial. Ada dua upaya yang dilakukan sekolah dalam mencegah kenakalan siswa, yang pertama memberikan nasehat dan kedua hukuman. Walaupun belum berjalan maksimal. Akan tetapi telah ada titik terangnya kepada siswa, sehingga mereka paham akan dampak yang ia didapatkan. Sejatinya, aturan yang dibuat sekolah untuk membentuk diri siswa yang bermoral dan berpendidikan, serta membahagiakan kedua orang tua